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I am fortunate not to have witnessed any major riots myself; the worst I’ve endured was a 1993 street fight in Moscow between parading Communists and the police, with bricks on one side and clubs and water cannon on the other. But even a relatively gentle protest march that draws a police response can be an astonishing spectacle, transforming a familiar, modern city into a medieval battlefield of massed crowds confronting armored men on horseback. And I am fascinated by the place of crowd actions in democratic societies. The right to assemble is embedded in our constitution, but there’s a fine line between public expression and mob rule.
Whatever rhetoric leaders deploy, they depend on others—usually teenagers and young men—who will fight for the joy of it. “Violence is one of the most intensely lived experiences,” writes Buford. “For those capable of giving themselves over to it, is one of the most intense pleasures.” He reaches this conclusion after years of observing the largely apolitical English football hooligans who follow their favorite teams around Europe, plundering and brawling as they go. The crime is brutal and pointless, but, Buford explains, the thugs thrill to the mayhem, the naughtiness, and the sound of broken glass.
The author of this book has spent most of his spare time "among the thugs", the hooligans whose violence scars the face of English football. He has written a work of investigative journalism and a meditation on the violence that lies just beneath the surface of English life.
James M. Jasper has written a number of books and articles on politics and social movements since the 1980s, trying to get inside them to see what participants feel and think. In recent years he has examined the many emotions, good and bad, involved in political engagement. He summarizes what he has learned in this short book, The Emotions of Protest, taking the reader step by step through the emotions that generate actions, to those that link us to groups, down to the emotional and moral impacts of social movements. The book is hopeful and inspiring but at the same time also clear-eyed about the limitations of protest politics.
Since ancient times people have gathered outdoors to celebrate all sorts of things, generating joy through dancing, marching, singing, and feasting. In the past most had some religious aura, but in the present, many are political gatherings, deeply satisfying ways of expressing moral visions. In this romp through history Ehrenreich shows us the sheer fun of political (and other) gatherings, which modern elites have tried hard to suppress.
From the bestselling social commentator and cultural historian comes Barbara Ehrenreich's fascinating exploration of one of humanity's oldest traditions: the celebration of communal joy
In the acclaimed Blood Rites, Barbara Ehrenreich delved into the origins of our species' attraction to war. Here, she explores the opposite impulse, one that has been so effectively suppressed that we lack even a term for it: the desire for collective joy, historically expressed in ecstatic revels of feasting, costuming, and dancing.
Ehrenreich uncovers the origins of communal celebration in human biology and culture. Although sixteenth-century Europeans viewed mass festivities as foreign and "savage," Ehrenreich…
James M. Jasper has written a number of books and articles on politics and social movements since the 1980s, trying to get inside them to see what participants feel and think. In recent years he has examined the many emotions, good and bad, involved in political engagement. He summarizes what he has learned in this short book, The Emotions of Protest, taking the reader step by step through the emotions that generate actions, to those that link us to groups, down to the emotional and moral impacts of social movements. The book is hopeful and inspiring but at the same time also clear-eyed about the limitations of protest politics.
Meetings are one of the main activities of social movements, and plenty of misunderstandings occur based on the way people talk due to different backgrounds. This amusing book focuses on the effects of social class, which both activists and scholars have tended to forget about in recent years. If nothing else, it will give you something to think about during your next meeting.
Many activists worry about the same few problems in their groups: low turnout, inactive members, conflicting views on racism, overtalking, and offensive violations of group norms. But in searching for solutions to these predictable and intractable troubles, progressive social movement groups overlook class culture differences. Missing Class looks through a class lens and discovers that members with different class life experiences tend to approach these problems differently. Using this class lens enables readers to envision new solutions, solutions that draw on the strengths of all class cultures to form the basis of stronger cross-class and multiracial movements.
James M. Jasper has written a number of books and articles on politics and social movements since the 1980s, trying to get inside them to see what participants feel and think. In recent years he has examined the many emotions, good and bad, involved in political engagement. He summarizes what he has learned in this short book, The Emotions of Protest, taking the reader step by step through the emotions that generate actions, to those that link us to groups, down to the emotional and moral impacts of social movements. The book is hopeful and inspiring but at the same time also clear-eyed about the limitations of protest politics.
Although a little older, this remains in my view the best book on the civil rights movement of the late 1950s and early 1960s, the heroic period of Dr. King and the student sit-ins. Born and raised in rural Mississippi during that time, Morris tells a rich story of the influence of religion: the songs, prayers, and scriptural references, but also the material resources such as churches to meet in, networks of preachers to spread information, and the conduit for funds to flow from more affluent Black communities to those battling on the frontline during the bloody fight for civil rights.
A “valuable, eye-opening work” (The Boston Globe) about the civil rights struggles of the 1950s and 1960s.
On December 1, 1955, in Montgomery, Alabama, Mrs. Rosa Parks, weary after a long day at work, refused to give up her bus seat to a white man…and ignited the explosion that was the civil rights movement in America. In this powerful saga, Morris tells the complete story behind the ten years that transformed America, tracing the essential role of the black community organizations that was the real power behind the civil rights movement. Drawing on interviews with more than fifty key leaders,…
I'm super passionate about educating people on how to empower themselves and change the world. I do a lot of different things for a living. And my organization CANVAS works with the groups who are involved in the pro-democracy struggles and “art of the revolution.” Starting as a student activist in my homeland, ruled by ruthless dictator Slobodan Milosevic, I was blessed to meet and work with some of the most courageous people. Throughout the last 25 years, I've tried to capture, share, and transfer successful tools common people may use in order to address injustice, inequality, or small tangible problems through mobilizing their peers – and thus make their communities or the world a better place.
Rocking the activist world for more than 30 years, Saul Alinsky's inspiring book takes you through the main concept of understanding what drives social change. Why anger is important to move people, but destructive force per se? Why do we also need hope to drive positive change? And how the pathway to revolution is paved by small tangible victories, Alinsky has it all!
“This country's leading hell-raiser" (The Nation) shares his impassioned counsel to young radicals on how to effect constructive social change and know “the difference between being a realistic radical and being a rhetorical one.”
First published in 1971 and written in the midst of radical political developments whose direction Alinsky was one of the first to question, this volume exhibits his style at its best. Like Thomas Paine before him, Alinsky was able to combine, both in his person and his writing, the intensity of political engagement with an absolute insistence on rational political discourse and adherence to the American…
I’m primarily a science fiction writer and reader, but mystery is my first literary love, and I was the editor-in-chief of the mystery magazine, Plan B. So, I doubly love it when a mystery story takes place in a science fictional world. In my own work, certain themes keep showing up even when I don’t intend them to because I love them as much as I love a juicy mystery: using technology to change our bodies and environments, the struggle that wealth and corporate greed create, how we can learn to understand someone who is radically different from ourselves. These five books hit all those marks for me.
I don’t care about baseball at all, but I love stories with cybernetic implants, reluctant detectives, and corporate machinations and this book has all of those… plus cyborg baseball. I loved Kobo, the down-on-his-luck baseball scout barely scraping by on his implant maintenance fees, and the mystery he’s sucked into when his childhood best friend (and major league baseball star) dies in the middle of a game. This is the best kind of onion mystery, with layers upon layers of twists and turns, and it’s full of the brain-busting science fictional ideas I love—biological and technological augmentation and their consequences.
Hong Kong society is often regarded as politically apathetic. Yet throughout its history, Hong Kong experienced periodic waves of social movement activity. In part, the perception of an apathetic populace stems from the colonial government's laissez-faire policies, the society's concentration on economic development, the maintenance of traditional Chinese culture, and a consensus that Hong Kong would revert to Chinese sovereignty. Since Hong Kong was a colony, instead of evolving into a democratic government, Great Britain instituted a system of elite consultation and absorption of the masses' political problems through indirect participation. Butenhoff addresses the question of why social movements emerged…
For my psychology podcast, I’ve interviewed many political and psychology experts on the subject of political polarization and conflict resolution. That led to me writing my book Defusing American Anger. I believe extreme us-vs-them polarization is humanity’s biggest problem: I see it as an existential threat not just to specific nations, including America, but to humanity as a whole, especially as our weapons and technologies get more powerful. And I think we need more people working on reducing our seemingly natural tendency to always be fighting with each other.
Talisse does a great job putting our divides in the context of the fundamental problem of democracy.
How can we maintain democratic principles when we see the "other side" as very wrong, or even as dangerous? Should we maintain those principles? What do we owe our fellow citizens even when we see them as very flawed?
In addition to these hard and important questions, Talisse focuses on a less examined negative aspect of polarization: us-vs-them animosity makes us less able to get along even with people who are politically similar to us. We become more fractured even on "our side," and less able to do the basic work of politics.
Democracy is not easy. Citizens who disagree sharply about politics must nonetheless work together as equal partners in the enterprise of collective self-government. Ideally, this work would be conducted under conditions of mutual civility, with opposed citizens nonetheless recognizing one another's standing as political equals. But when the political stakes are high, and the opposition seems to us severely mistaken, why not drop the democratic pretences of civil partnership, and simply play to win? Why seek to uphold properly democratic relations with those who embrace political ideas that are flawed, irresponsible, and out of step with justice? Why sustain democracy…
I was a history major when I left for a Havana study abroad semester in 2003, but I had not studied Cuba. My introduction was a University of Havana class on the period of the Cuban Republic, in which I sat surrounded by Cuban students. My classroom learning was aided by the public history representations all around me in the city. I was hooked. I wrote my undergraduate thesis at Yale on Cuban activist intellectuals of the late 19th and early 20th centuries, and a few years later went on the begin my doctorate in Latin American History at Columbia. I have been a historian of Cuba ever since, 20 years.
Robert Whitney’s classic work on popular politics in Cuba from 1920 to 1940 is a must for the reader interested in the history of Cuba’s 1930s, especially Cuba’s “other revolution,” the Revolution of 1933. The book covers an absolutely crucial time in the island’s political evolution, and yet this time period is too often glossed over between interest in the Cuban Wars of Independence on the one hand and the Cuban Revolution of 1959 on the other. Whitney’s book, however, follows the politics of the island from the high corruption of 1920, through anti-dictatorial and anti-imperialist struggles, to the triumphant (if short-lived) arrival of constitutional democracy in 1940. An important scholar of Fulgencio Batista, Whitney traces the Cuban leader’s political twists and turns during the era, beginning with his critical role as a revolutionary in the 1933 uprising.
Illuminates a critical period in Cuba's political evolution Between 1920 and 1940, Cuba underwent a remarkable transition, moving from oligarchic rule to a nominal constitutional democracy. The events of this period are crucial to a full understanding of the nation's political evolution, yet they are often glossed over in accounts that focus more heavily on the revolution of 1959. With this book, Robert Whitney accords much-needed attention to a critical stage in Cuban history. Closely examining the upheavals of the period, which included a social revolution in 1933 and a military coup led by Fulgencio Batista one year later, Whitney…
We are two dads, both with three kids, who are on a journey of trying our best to raise our kids in the way of Jesus. Of particular interest to us both is exploring how Jesus overcomes evil. Does He beat up the bad guys like superheroes do? Does He drop bombs on them, like nations do? With all the struggles kids experience at school—and everything they hear about evil occurring around the world—we think it’s important for kids to learn how Jesus teaches us to love our enemies, even from the earliest ages.
Every parent sees how perceptive their kids are, especially when it comes to significant world events. Kids will often become aware of major conflicts happening around the world–and they don’t necessarily have the right tools to process the images they’re seeing or the political ideas they’re hearing. By the time they’re old enough to form their own viewpoint, they sadly might not be able to imagine other possibilities.
But this book has been particularly delightful to read to my kids because it revisits major historical events and highlights creative solutions that people have pursued throughout history. It shows how peacemakers used their imagination in creative, nonviolent resistance throughout history. And then kids can steer those God-given imaginations toward the work of peace.
What if the impossible were actually possible? What if we turned our dreams into action? What if our imagination could help solve real-world crises, like war, famine, and human rights violations?
Through a series of seemingly whimsical questions, this middle-grade nonfiction book introduces readers to people and organizations that are subverting violence, war, and totalitarian power. What if soldiers refused to carry weapons? What if fighter pilots dropped seeds instead of bombs? What if music could be a creative force for democracy? None of these ideas are impossible―in fact, they are all true historical examples of ideas that have been…
Since I was a kid I’ve loved being outdoors, scrambling up rocks and smelling trees, exploring. But during the years I worked an office job in New York City, I was able to hike and feel truly free only rarely. So I quit my job to go on a Great American Road Trip to national parks and other natural areas in our country. Here are some of the books that, to me, best encapsulate that feeling of loving nature so much it opens up whole worlds inside of you.
If you have ever felt alienated by our capitalist society which tells us we do not deserve any sort of freedom or any sort of safety net, and which encourages us to use all of our time laboring and being “productive” – Jenny Odell’s book is for you.
I had already quit my job and started planning my road trip the week before How To Do Nothing came out, but if I hadn’t, I would have! The way Odell writes about paying attention to nature – she calls herself not a bird watcher but a “bird noticer” – has shaped the way I pay attention, too.
And Odell’s writing on “meeting the bioregion” of wherever you are, or learning about its plants, animals, and human history, was a direct influence on my book.
NAMED ONE OF THE BEST BOOKS OF THE YEAR BY: Time • The New Yorker • NPR • GQ • Elle • Vulture • Fortune • Boing Boing • The Irish Times • The New York Public Library • The Brooklyn Public Library
"A complex, smart and ambitious book that at first reads like a self-help manual, then blossoms into a wide-ranging political manifesto."—Jonah Engel Bromwich, The New York Times Book Review
One of President Barack Obama's "Favorite Books of 2019" Porchlight's Personal Development & Human Behavior Book of the Year
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