100 books like East Asia, Latin America, and the Decolonization of Transpacific Studies

This book studies the anti-imperialist dialog between twentieth-century Latin American and Filipino intellectuals, writers, and diplomats who, in her view, appropriated brotherly discourses of Latinidad and Hispanidad as part of their resistance versus US imperialism. This book opened my eyes to the fact that, as late as the twentieth century, Filipino intellectuals still saw themselves as an intrinsic part of the Hispanic world and took for granted that it was beneficial for their country to keep a cultural and sociopolitical alliance with Latin America if they wanted to rid themselves of the new imperial yoke: the United States.

Between Empires compares the anti-imperial literature and history of two former Spanish colonies, Cuba and the Philippines, but this time focusing on the late-nineteenth-century “intercolonial alliance” and, more specifically, on the oeuvres of two nationalist authors and national heroes: the Cuban José Martí and the Filipino José Rizal. Hagimoto explores a transpacific collective consciousness of resistance as well as the shared historical ties between Latin America and the Philippines. What I found more exciting about this book was that it reveals how, led by two national heroes and martyrs, there was still, well after the end of the Manila Galleon transpacific route, an end-of-nineteenth-century anti-colonial alliance between two far-away countries united by a shared history of colonial domination and oppression.

Afro-Asian Connections looks at the cross-cultural relations between people of African and Asian ancestries in Latin America and the Caribbean. The chapters address how their common history in agrarian labor led to numerous interactions that have been reflected in the region’s history, literature, art, and religion. I found this continuation of the exploration of Afro-Asian sociocultural exchanges in Latin America initiated by Kathy López and Evelyn Hu-DeHart years earlier extremely timely and revealing, as it underscores a long history of intermittent alliances and animosities.

This was the first book on the literary representation of the Japanese and Nikkeijin in Peruvian fiction. It analyzes literature published by both Nikkei (the Nisei authors José Watanabe and Doris Moromisato) and non-Nikkei Peruvian authors (Mario Vargas Llosa, Mario Bellatin, etc) from 1996 to 2005. The book closes with interviews with six authors whose works are examined in the book: Miguel Francisco Gutiérrez Correa, Carmen Ollé Nava, Pilar Dughi Martínez, Mario Bellatin, José Watanabe, and Doris Moromisato. This important study opened the way for many other recent explorations of the traces of Japaneseness in Peruvian literature as well as the relevance of Japanese-Peruvian writing. 

If you’d like to take a relatively straightforward but sophisticated tour through ignorance, this book is for you. 

Frankly, it’s a book I would like to have written. The author is a philosopher and I’m not, so his viewpoint and voice differ from mine, but his book echoes, parallels, and expands my own work and a host of others’ writings on ignorance. DeNicola uses four engaging metaphors as vehicles for his tour: ignorance as a place, a boundary, a limit, and a horizon. 

His treatment of ignorance nicely avoids the usual negative bias against it. Like me, he recognizes that ignorance has its uses and even can be beneficial or virtuous. And his footnotes and bibliography provide plenty of material if you want to find out more. 

Masculinities and Femininities in Latin America’s Uneven Development provided further reinforcement for my interest in showing the diversity of masculinities. Paulson’s long history in Latin America and longstanding involvement with gender studies convinced me of her expertise. This was particularly valuable for me, with my limited Latin American experience. Additionally, her discussions of the interactions between notions of masculinity, as perceived and acted out by men with varying degrees of power, was a new way of looking at the issue for me, an eye opener. She clarified some of the dynamics of colonialism as it operates in the present and in that context.

This book introduced me to the concept of a "private pregnancy." Imagine that you are a wealthy young woman in the colonial Spanish empire. Your beloved asks to marry you, and you agree; based on that agreement, you begin to have sexual relations. You become pregnant. In many cases, this would not matter: marriage would eventually legitimate that child.

But what if he leaves or dies? You and your family have to create a fiction that you are not pregnant, place your child elsewhere, and hope you live an honorable enough life that the child can someday also benefit from your reputation. This is the kernel of Twinam's story of how Latin American elites manufactured notions of honor within their society and how Spanish monarchs ended up publishing a price list for legitimating illegitimate births after the fact. It really revealed the mindset behind elite society, not only colonial but… show more.

I love this book for how honest it is, whether one is poor or wealthy, you will find yourself understanding Violeta somewhere in her life, spanning 100 years, Violeta Del Valle, the main character of this South American treatise, shares her story; which includes wars, comedy, passion, pain, travesty (during the socialist occupation), loss of souls, and the sage review at the end of a woman of that many years giving her view of her life in Chili, Argentia, Los Vegas, Miami, and farmland in between.

Beginning at birth, we learn the pattern of wealthy families, and others, in the role of women in 1920 until today, with much the same familiarity of our America during that same period, though with greater comfort, such as running water, plumbing, and more jobs in such areas as manufacturing, etc.

This book is detailed from the outlook of a woman born of wealth,… show more.

This is an original, close-focus, and fully comparative account of the democratic politics of Latin America that demonstrates beyond any doubt that no analysis of its democracies can succeed without equal attention to the processes of State formation in the region. I do not say that I find its analytical approach well founded in every respect or that I agree with all of its conclusions, but it’s an argument that poses and wrestles with the difficult questions and engages with a wide range of theoretical and empirical inquiry into order to do so.

Focusing on the Spanish Empire, this book explores two of the most imported goods from the Americas. Norton carefully examines the deep cultural significance of Tobacco and Chocolate amongst the indigenous peoples of the Americas and how the goods were adopted and adapted in Europe, ultimately highlighting the profound impact imperialism had on European cultures.