Here are 100 books that Brooding over Bloody Revenge fans have personally recommended if you like
Brooding over Bloody Revenge.
Shepherd is a community of 11,000+ authors and super readers sharing their favorite books with the world.
Shepherd is reader supported. When you buy books, we may earn an affiliate commission.
For most of my life, I have dedicated myself to confronting, combatting, or deconstructing white supremacy. It impacts everyone. Much of my work is about highlighting the ways Black people have refused and resisted racial discrimination, violence, and harm. We can never have too many tools, and equally important for me was being able to have tools that achieved their purpose. I wrote We Refuse: A Forceful History of Black Resistance to remind readers that there has never been a time in the history of this country when Black people have not fought back against their oppression.
Anytime I am ever asked about a book on my top list, Du Bois’s book is a staple. Is it over 700 pages? Yes. Was it written over 100 years ago? Almost! Still, Du Bois’ arguments are evergreen.
Written with accessible and some might argue biting language, Du Bois gets to the heart of what the Civil War was really fought over, not slavery, but labor. Before one can get free, you have to know why you were enslaved.
W. E. B. Du Bois was a public intellectual, sociologist, and activist on behalf of the African American community. He profoundly shaped black political culture in the United States through his founding role in the NAACP, as well as internationally through the Pan-African movement. Du Bois's sociological and historical research on African-American communities and culture broke ground in many areas, including the history of the post-Civil War Reconstruction period. Du Bois was also a prolific author of novels, autobiographical accounts, innumerable editorials and journalistic pieces, and several works of history.
Black Reconstruction in America tells and interprets the story of…
Black women's mental wellness is important to me because my racial identity was interrupted by racial assimilation. There was a period of time where I thought passing for white would lead me to the success I sought. I learned that adopting white norms and values as my own was psychologically harmful, and these books led to racial restoration and mental well-being. I am an associate professor of clinical mental health, and I teach my students to assess, identify, and promote healthy racial identity development. I hope readers who are on their journeys will find these books helpful.
Disrupt and push back against capitalism and white supremacy. In this book, Tricia Hersey, aka The Nap Bishop, encourages us to connect to the liberating power of rest, daydreaming, and naps as a foundation for healing and justice.
What would it be like to live in a well-rested world? Far too many of us have claimed productivity as the cornerstone of success. Brainwashed by capitalism, we subject our bodies and minds to work at an unrealistic, damaging, and machine‑level pace –– feeding into the same engine that enslaved millions into brutal labor for its own…
For most of my life, I have dedicated myself to confronting, combatting, or deconstructing white supremacy. It impacts everyone. Much of my work is about highlighting the ways Black people have refused and resisted racial discrimination, violence, and harm. We can never have too many tools, and equally important for me was being able to have tools that achieved their purpose. I wrote We Refuse: A Forceful History of Black Resistance to remind readers that there has never been a time in the history of this country when Black people have not fought back against their oppression.
Ok, when this book debuted, there was some controversy, the cover centers one large crowbar! But when a reader really takes the time to sit with the arguments Osterweil is making, she cannot be denied.
Her book is more than a pitch to loot or even burn it all down, Osterweil wants us to understand why people loot and furthermore, she wants us to be more disturbed by the reasons for looting than the act itself.
If the truth sets us free, then we should all be willing to ask the hard questions. This book does that.
A fresh argument for rioting and looting as our most powerful tools for dismantling white supremacy.
Looting -- a crowd of people publicly, openly, and directly seizing goods -- is one of the more extreme actions that can take place in the midst of social unrest. Even self-identified radicals distance themselves from looters, fearing that violent tactics reflect badly on the broader movement.
But Vicky Osterweil argues that stealing goods and destroying property are direct, pragmatic strategies of wealth redistribution and improving life for the working class -- not to mention the brazen messages these methods send to the police…
For most of my life, I have dedicated myself to confronting, combatting, or deconstructing white supremacy. It impacts everyone. Much of my work is about highlighting the ways Black people have refused and resisted racial discrimination, violence, and harm. We can never have too many tools, and equally important for me was being able to have tools that achieved their purpose. I wrote We Refuse: A Forceful History of Black Resistance to remind readers that there has never been a time in the history of this country when Black people have not fought back against their oppression.
Any book that wants to think about liberation in new and nuanced ways has to be in conversation with Robin Kelley’s book. I see Kelley as the OG of insurgent history! His writing is clear, cutting, and visionary.
He examines what it might look like to imagine a world of possibility for race, reparations, justice, and community. The struggle for Black liberation continues, and this book is a roadmap of where we have been and where we might go.
Any reader will find his writing to be both provocative and profound.
The 20th-anniversary edition of Kelley’s influential history of 20th-century Black radicalism, with new reflections on current movements and their impact on the author, and a foreword by poet Aja Monet
First published in 2002, Freedom Dreams is a staple in the study of the Black radical tradition. Unearthing the thrilling history of grassroots movements and renegade intellectuals and artists, Kelley recovers the dreams of the future worlds Black radicals struggled to achieve.
Focusing on the insights of activists, from the Revolutionary Action Movement to the insurgent poetics of Aimé and Suzanne Césaire, Kelley chronicles the quest for a homeland, the…
I’m a historian of the African American freedom struggle with more than two decades of experience researching and teaching on this topic. My work focuses especially on the connections between race and class and the ways Black people have fought for racial and economic justice in the twentieth century. I write books and articles that are accessible for general audiences and that help them to understand the historical origins of racism in the United States, the various forms it has taken, and the reasons why it has persisted into the present.
In colonial North America, plantation owners were equal opportunity exploiters who mistreated European and African laborers alike, and workers frequently resisted by running away, stealing or destroying property, and engaging in occasional rebellions. Theodore Allen explains how colonial elites invented America’s racial divide through a series of laws that ended up enslaving most African Americans for life and reserving the rights of freedom and citizenship for European Americans. Since then, race and class have been intertwined, laying the basis for white supremacist practices and beliefs that shaped the development of the United States and continue to allocate wealth and power unequally today.
On the steps of the Lincoln Memorial in 1963, Martin Luther King declared his dream of a racially integrated, non-discriminatory American society. Some three centuries before, that dream had in many ways been a reality, since white skin privilege was recognized neither in law nor in the social practices of the labouring classes. But by the early decades of the eighteenth century, racial oppression would be the norm in the plantation colonies, and African Americans would continue to suffer under its yoke for more than two centuries. In this second volume of his acclaimed study of the origins of racial…
Ever since I was a boy growing up in a small working-class shipyard town in the great Pacific Northwest near Seattle, I have experienced the jaw-dropping beauty of the natural world and human kindness overflowing, right alongside the numbing horror of human cruelty, war, racism, and environmental damage. It didn’t make sense, this joy and woe, so I’ve had a life’s mission to find ways of healing and integrating a broken world. These books have been a balm and refuge, offering me a deeper perspective, spiritual grounding, and pathways toward “the more beautiful world our hearts know is possible.” I hope they might benefit you too.
This great book re-inspired me about Gandhi’s nonviolent and spiritually grounded approach to social justice and liberation.
I first read Gandhi when I was 16. The author digs into Gandhi’s three-level “iceberg” approach: first is “self-purification”—healing, self-care, transforming unwise views and attitudes, cultivating love and compassion; second is “the constructive program”—engaging in community improvement, new ways of doing things, restorative social practices; and only then could a person take part in “satyagraha”—the great marches and protests aimed at liberation from British colonial rule.
The author then applies the approach to current problems in our world. I loved Gandhi’s integration of social justice, healing, service, and spiritual practice and his faith in nonviolence as a way of life, not just a technique—it's a profound teaching.
The Gandhian Iceberg presents a bold, new interpretation of Gandhian nonviolence from the rare perspective of an author who is equal parts writer, scholar, and frontlines practitioner. The book faces the current crisis of climate change and the intensification of social unrest around the world, and calls for a new convergence of serious, spiritually-rooted US nonviolence activists prepared to offer themselves in service to a social change movement unlike any seen before. The book approaches radical social transformation and its realistic requirements, with a blend of solid research, moving personal testimony, and compelling vision. The Gandhian Iceberg is written from…
I am a professor of history and Director of the Lawton M. Chiles Jr. Center for Florida History at Florida Southern College in Lakeland, Florida. I am a specialist in Southern, social, criminal justice, and legal history. I am the author or co-author of seven books, including three that address criminal justice at the state and federal level. My articles and reviews on criminal justice history have appeared in the America Historical Review, American Journal of Legal History, Journal of Southern History, Florida Historical Quarterly, Florida Bar Journal, and Georgia Historical Quarterly.
Philip J. Schwarz’s Twice Condemned adeptly analyzes the history of enslaved African Americans' relationship with the criminal courts of the Old Dominion from roughly 1700 to the end of the Civil War. Based on over four thousand trials from the colonial, early national, and antebellum periods, no other book does such a comprehensive job of analyzing the prevalence, longevity, and variety of behavior attributed to slave convicts. This book also provides a detailed picture of how one slave society evolved, and along the way, it uncovers previously unexamined aspects of slave culture, and of slave owners' attitudes toward the "domestic enemy" in their midst. Schwarz argues that the judicial system for slaves served two purposes: it helped slave owners control slaves and enabled authorities to sanction criminal behavior. This dual function of slave trials mirrored the two kinds of slaves' behavior judges tried to suppress.
Schwarz, Philip J. Twice Condemned: Slaves and the Criminal Laws of Virginia, 1705-1865. [Baton Rouge: Louisiana State University Press]. [1988]. xvi, 354pp. Reprinted 1998 by The Lawbook Exchange, Ltd. LCCN 98-4424 Hardcover. New. Analyzes the history of enslaved African Americans' relationship with the criminal courts of the Old Dominion during a 160 year period. Before Twice Condemned was first published in 1988, historians often focused primarily on isolated or dramatic examples of the sometimes deadly conflict present in societies based on slave labor. But Twice Condemned analyzes the prevalence, longevity, and variety of behavior attributed to slave convicts. In doing…
Born and raised in New York City, my plans to become an artist got sidetracked by an interest in psychology. While in school, I graduated college, majoring in Fine Arts and Psychology, combining my two interests. I continued my education as a Graphic Designer at The School of Visual Arts. I worked as a freelance graphic artist for a while before starting a career in the creative arts therapies. While I enjoy a dark, brooding, suspenseful mystery, sometimes I need a little humor to round out those dark edges. Despite some bad things happening in the world, most people do silly, goofy, and often stupid things and you have to laugh.
How can a story about white supremacists, lottery tickets, and turtles make you laugh? In Carl Hiaasen’s Lucky You, murder and mayhem are the least of its treasures. Hiaasen’s style is witty, wildly humorous and with a keen eye for the obvious. He has a way of inhabiting his stories with colorful, bombastic characters who linger long after you turn that last page. He sets most of his stories in southern Florida, which only adds to Hiaasen’s unique setting and style.
From the author of STRIP TEASE and STORMY WEATHER, a lighthearted crime novel set in Florida. Two white-trash reprobates win a lottery jackpot of $28 million but are forced to share this amount with a third party. When they decide that this is not acceptable they set out to find the other winner and void her claim by violent means.
You’ve got to root for the underdog, right? And there’s no bigger underdog than fictional villains. While real-life criminals are doing very nicely, thank you very much, in fiction, the bad guy is screwed from the start. What could be more relatable than knowing on a bone-deep, existential level that you’ve already lost? And what could be more heroic than stepping out onto the field of play knowing that no matter how hard you play, you’re still going down? Keep your flawed anti-heroes; they’re just too chicken to go over to the losing side. I’ll cheer for the doomed bad guy every single time.
I am haunted by the story that Richard Allen heard skinheads were a thing, went to a pub, bought a couple of local skinheads a few pints while he pumped them for stories and then went away and wrote Skinhead in a weekend.
A weekend?! It totally shows. Skinhead is as rough, nasty, and real as pulp fiction gets. Titular skinhead Joe Hawkins is a horrendously violent teenage thug, but beyond the aggro is a beautiful pen portrait of working-class London in the 70s. All chipped formica and smashed in faces.
It’s the sort of raw crime writing I find terrifying and compelling all at the same time. It’s so short, visceral, and urgent I inhaled it in one sitting.
Sixteen-year-old Joe Hawkins is the anti-hero’s anti-hero. His life is ruled by clothes, beer, football and above all violence – violence against hippies, authority, racial minorities and anyone else unfortunate enough to get in his way.
Joe is a London skinhead – a member of a uniquely British subculture which arose rapidly in the late 1960’s. While other skins were driven mainly by music, fashion and working-class pride, Joe and his mob use their formidable street style as a badge of aggressive rage, even while Joe dreams of making a better life for himself.
I am a lawyer, law professor, and author of legal history books. Mostly, though, I have much to learn. Importantly, then, I believe in the possibilities of learning. But how? Teaching, in the transitive sense of cramming something into another person's head, is impossible; yet learning is infinitely possible. Ideas are what excite us to learn. In widely varied ways, I have found engaging ideas in—and have learned importantly from—each of these books.
A brilliant, and to my mind greatly persuasive, critique of the entire world as it has been since roughly the 16th century. With a great grasp of the traditional branches of contractarian philosophy (think, emblematically, Locke on one hand and Rawls on the other), Mills describes a different social contract among white people that fixes all others as sub-persons. He argues that, while certainly not all white people are signatories to that implicit contract, white people all are beneficiaries of it to some extent. The book's sophistication is enhanced, never diminished, by the confident accessibility and humanity of the writing.
The Racial Contract puts classic Western social contract theory, deadpan, to extraordinary radical use. With a sweeping look at the European expansionism and racism of the last five hundred years, Charles W. Mills demonstrates how this peculiar and unacknowledged "contract" has shaped a system of global European domination: how it brings into existence "whites" and "non-whites," full persons and sub-persons, how it influences white moral theory and moral psychology; and how this system is imposed on non-whites through ideological conditioning and violence. The Racial Contract argues that the society we live in is a continuing white supremacist state.
