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I am a biblical scholar who has become a historian of violence because I could no longer ignore the realities of the present or my own past. I write of violence for my childhood self, who was bullied for a decade and used to run away from school. I write of it for my grandfather, who was born of exploitation. I write of it for my African-American wife and daughter, in the hopes that I might contribute to the elimination of hierarchies that threaten their dignity and sometimes their lives. Doing this work is not just intellectual for me—it is a memorialization and a ritual of healing.
This book is the first global history of genocide and is indispensable for understanding the phenomenon of genocide. What is so useful about the book is not merely its broad coverage but Kiernan's masterful analyses of genocides occurring in widely different times and places.
A book of surpassing importance that should be required reading for leaders and policymakers throughout the world
For thirty years Ben Kiernan has been deeply involved in the study of genocide and crimes against humanity. He has played a key role in unearthing confidential documentation of the atrocities committed by the Khmer Rouge. His writings have transformed our understanding not only of twentieth-century Cambodia but also of the historical phenomenon of genocide. This new book-the first global history of genocide and extermination from ancient times-is among his most important achievements. Kiernan examines outbreaks of mass violence from the classical era…
I am a biblical scholar who has become a historian of violence because I could no longer ignore the realities of the present or my own past. I write of violence for my childhood self, who was bullied for a decade and used to run away from school. I write of it for my grandfather, who was born of exploitation. I write of it for my African-American wife and daughter, in the hopes that I might contribute to the elimination of hierarchies that threaten their dignity and sometimes their lives. Doing this work is not just intellectual for me—it is a memorialization and a ritual of healing.
The editors of this volume are two of the most important and influential medical anthropologists in the world and major scholars of violence. In addition to collecting a set of useful texts on violence, the introduction to the volume is a piece of writing that I have returned to many times.
From Hannah Arendt's 'banality of evil' to Joseph Conrad's 'fascination of the abomination', humankind has struggled to make sense of human-upon-human violence. Edited by two of anthropology's most passionate voices on this subject, "Violence in War and Peace: An Anthology" is the only book of its kind available: a single volume exploration of social, literary, and philosophical theories of violence. It brings together a sweeping collection of readings, drawn from a remarkable range of sources, that look at various conceptions and modes of violence.The book juxtaposes the routine violence of everyday life against the sudden outcropping of extraordinary violence such…
I am a biblical scholar who has become a historian of violence because I could no longer ignore the realities of the present or my own past. I write of violence for my childhood self, who was bullied for a decade and used to run away from school. I write of it for my grandfather, who was born of exploitation. I write of it for my African-American wife and daughter, in the hopes that I might contribute to the elimination of hierarchies that threaten their dignity and sometimes their lives. Doing this work is not just intellectual for me—it is a memorialization and a ritual of healing.
This book is one of several by Bourke that are useful for the comparative study of violence, though they are often chilling to read. Bourke has an impressive range as a historian, as well as the tremendous backbone needed to do research on extremely difficult topics.
Joanna Bourke, author of the critically-acclaimed Fear, unflinchingly and controversially moves away from looking at victims to look at the rapists. She examines the nature of rape, drawing together the work of criminologists, sociologists and psychiatrists to analyse what drives the perpetrators of sexual violence.
Rape - A History looks at the perception of rape, both in the mass media and the wider public, and considers the crucial questions of treatment and punishment. Should sexual offenders be castrated? Will Freud's couch or the behaviourists' laboratory work most effectively? Particular groups of offenders such as female abusers, psychopaths and exhibitionists are…
I am a biblical scholar who has become a historian of violence because I could no longer ignore the realities of the present or my own past. I write of violence for my childhood self, who was bullied for a decade and used to run away from school. I write of it for my grandfather, who was born of exploitation. I write of it for my African-American wife and daughter, in the hopes that I might contribute to the elimination of hierarchies that threaten their dignity and sometimes their lives. Doing this work is not just intellectual for me—it is a memorialization and a ritual of healing.
While Farmer is a physician and anthropologist rather than a historian and these collected essays are not historical in a strict sense, Farmer's account of structural violence is clear, readable, and evocative. An understanding of structural violence is a prerequisite for understanding the phenomenon of violence in any context, present or past.
For nearly thirty years, anthropologist and physician Paul Farmer has traveled to some of the most impoverished places on earth to bring comfort and the best possible medical care to the poorest of the poor. Driven by his stated intent to 'make human rights substantial', Farmer has treated patients - and worked to address the root causes of their disease - in Haiti, Boston, Peru, Rwanda, and elsewhere in the developing world. In 1987, with several colleagues, he founded Partners In Health to provide a preferential option for the poor in health care. Throughout his career, Farmer has written eloquently…
After working as a foreign correspondent in Italy and France I was sent by Reuters news agency to Cote d’Ivoire and what was then Zaire, the latter posting coinciding with the shocking start of the genocide in neighboring Rwanda. It was the kind of assignment you don’t forget, and when I moved to the Financial Times I continued following the larger-than-life dramas unfolding in Africa’s Great Lakes region. I’ve now written five books, the first – In the Footsteps of Mr Kurtz - about Mobutu Sese Seko's imprint on the Democratic Republic of Congo and the latest – Do Not Disturb - looking at personalities and events I first started writing about a quarter of a century ago. You keep going back.
So many books have been written about the 1994 genocide in Rwanda since this came out, but for me it still effortlessly holds its own: clear, accessible, immensely insightful in the way it traces cause and effect. Make sure you buy the second edition, though, as French historian Prunier revised some key views over the years, including his opinion on who brought down the plane in which two African presidents died – the incident that triggered the genocide. The book is the perfect companion piece for Prunier’s follow-up tome, which pans back to examine not just Rwanda but the entire Great Lakes region during the turbulent post-genocide years: “From Genocide to Continental War. The “Congolese” Conflict and the Crisis of Contemporary Africa.”
In the spring of 1994 the tiny African nation of Rwanda exploded onto the international media stage, as internal strife reached genocidal proportions. But the horror that unfolded before our eyes had been building steadily for years before it captured the attention of the world. In The Rwanda Crisis, journalist and Africa scholar Gerard Prunier provides a historical perspective that Western readers need to understand how and why the brutal massacres of 800,000 Rwandese came to pass. Prunier shows how the events in Rwanda were part of a deadly logic, a plan that served central political and economic interests, rather…
As a professional historian of the Middle East, I’ve long recognized WWI as a vital turning point in the region’s history, when the ancient Ottoman Empire fell and the modern states of the Middle East took its place. Based in Oxford, I am particularly aware of this university’s role in shaping so many of those whose book captured the British experience of the Ottoman Front. But there’s also an element of family history behind my fascination, as in following the story of my great-uncle’s death in Gallipoli in 1915, I came to appreciate the magnitude of sacrifice suffered by all sides in the Great War in the Middle East.
John Buchan served in the War Propaganda Bureau during WWI, crafting press releases that sought to preserve public morale against the terrible losses on the Western Front. Already a successful novelist, he created a new character named Richard Hannay who starred in his 1915 adventure thriller The Thirty Nine Steps. Hannay was so popular that Buchan revived him for a 1916 sequel set in the Ottoman Empire that proved an enduring classic: Greenmantle. Through his work in intelligence and propaganda, Buchan was aware of British war planners’ concerns that the Ottoman call for jihad that followed their declaration of war might provoke colonial Muslims to rise against the Entente Powers in India, Egypt, North Africa, and the Caucasus. He captured British fears of an Ottoman-inspired jihad inflaming Indian Muslims with the memorably Orientalist line: “There is a dry wind blowing through the East, and the parched grasses wait the spar.…
With an introduction by Christopher Hitchens. Richard Hannay is tasked to investigate rumours of an uprising in the Muslim world and takes off on a hair-raising journey through German-occupied Europe to meet up with his old friend Sandy Arbuthnot in Constantinople, where they must thwart the Germans' plans to use religion to help them win the war. Set during World War I, Greenmantle is a controversial meditation on the power of political Islam.
My maternal great-grandparents were Irish immigrants. My paternal grandfather left Liverpool in the late 19th century to go to Australia. I’d love to know their children’s stories! Some of the families I visited as a social worker (mid-1960s) were immigrants, struggling to make sense of a new language and a new culture. I met a child who had come here alone as an illegal immigrant and had been a house slave until the social services settled her with a foster family. I met author Hanna Jansen and her many adopted children from war-torn countries. Fiction gives us many powerful stories about children forced to flee from their homes because of war, tyranny, hunger, poverty, natural disasters.
This is a beautifully written account of how 8-year-old Jeanne d'Arc Umubyeyi (Dédé) escaped the 1994 massacre of the Tutsi ethnic group at the hands of the Huti tribe. Jeanne was the only member of her family to survive. The horror of what she went through is vividly recounted in Jeanne’s words and those of her adoptive mother Hanna Jansen, who adopted her and brought her to Germany.
It is a very powerful, true, story. I had heard of the Rwandan massacre, but knew little about it till I read this novel.
I love the book and have re-read it several times. Young adults will identify strongly with both Jeanne and Hanna.
Before that fateful April day, Jeanne lived the life of a typical Rwandan girl. She bickered with her little sister, went to school, teased her brother. Then, in one horrifying night, everything changed. Political troubles unleashed a torrent of violence upon the Tutsi ethnic group. Jeanne's family, all Tutsis, fled their home and tried desperately to reach safety.
They did not succeed. As the only survivor of her family's massacre, Jeanne witnessed unspeakable acts. This haunting story was told to Jeanne's adoptive mother, and here she makes unforgettably real the events of the 1994 Rwandan genocide.
After working as a foreign correspondent in Italy and France I was sent by Reuters news agency to Cote d’Ivoire and what was then Zaire, the latter posting coinciding with the shocking start of the genocide in neighboring Rwanda. It was the kind of assignment you don’t forget, and when I moved to the Financial Times I continued following the larger-than-life dramas unfolding in Africa’s Great Lakes region. I’ve now written five books, the first – In the Footsteps of Mr Kurtz - about Mobutu Sese Seko's imprint on the Democratic Republic of Congo and the latest – Do Not Disturb - looking at personalities and events I first started writing about a quarter of a century ago. You keep going back.
The author, a Tutsi genocide survivor, was once a young Rwandan politician who deeply admired Paul Kagame and seemed destined for prominent public office. Instead, from his position as parliamentary speaker, he watched as his hero steadily emasculated the judiciary, undermined the country’s Hutu president – a symbol of ethnic reconciliation - and sabotaged parliamentary democracy itself, eventually fleeing the country when his own life was threatened. His book not only offers great insights into the workings of village life in a tiny African country traumatized by its violent past, it’s a step-by-step analysis of how a dictatorship takes cynical, relentless hold.
Joseph Sebarenzi’s parents, seven siblings, and countless other family members were among 800,000 Tutsi brutally murdered over the course of ninety days in 1994 by extremist Rwandan Hutu—an efficiency that exceeded even that of the Nazi Holocaust. His father sent him away to school in Congo as a teenager, telling him, “If we are killed, you will survive.” When Sebarenzi returned to Rwanda after the genocide, he was elected speaker of parliament, only to be forced into a daring escape again when he learned he was the target of an assassination plot.
A Canadian academic, Michael J. Prince is an award-winning author in the field of modern politics, government, and public policy. The Lansdowne Professor of Social Policy at the University of Victoria, he has written widely on issues of disability activism and social change, including on veterans and their families. He is co-author, with Pamela Moss, ofWeary Warriors: Power, Knowledge, and the Invisible Wounds of Soldiers, New York and Oxford: Berghahn Books, 2014.
Lieutenant General Roméo Dallaire is the highest-ranking military officer who has come out and publicly talked about his psychiatric struggles with flashbacks, depression, and suicidal thoughts. This is his story as the commander of the United Nations Assistance Mission for Rwanda in 1993-94. Woven into his narrative is an account of the onset of traumatic stress and of his reactions to what psychiatry refers to as PTSD. This is a brutally honest book by a high-ranking military officer about the unspeakable inhumanity of civil war and the terrible vulnerability of international peacemakers. It is a story of one of the walking wounded who survived the genocide as a moral witness.
For the first time in the United States comes the tragic and profoundly important story of the legendary Canadian general who "watched as the devil took control of paradise on earth and fed on the blood of the people we were supposed to protect." When Romeo Dallaire was called on to serve as force commander of the UN Assistance Mission for Rwanda, he believed that his assignment was to help two warring parties achieve the peace they both wanted. Instead, he was exposed to the most barbarous and chaotic display of civil war and genocide in the past decade, observing…
I feel compelled to write political works when I see an injustice, violation, corruption, or travesty that needs to be addressed. It's possibly the result of my heritage as a citizen of a British-colonized country and the child of parents from a Christian-colonized slice of a continent. As a journalist, I experienced censure and censorship by editors who wished to maintain their held beliefs about certain people, races, issues, and subjects. As a novelist, I was rejected by mainstream publishers for writing deemed too political. However, I made a commitment as a writer not to change my words to appease publishers or editors because it made them uncomfortable.
This is a harrowing account of the genocide in Rwanda told by one of its survivors, Imaculee llibagiza, after Hutu soldiers murdered her father, mother, and two brothers during a killing spree that took the lives of a million Rwandans.
In a fight for survival, Imaculee and seven other women took refuge in a 3’ by 3’ bathroom hidden behind a wardrobe in a pastor’s home. As the machete-wielding gunmen continued hunting for more victims, Imaculee and the women remained in their cloister in silence. Her 91 days in hiding is a testimony of endurance and resilience in the face of unrestrained evil.
When everyone you love is dead, and everything you love is lost, how do you go on? Imaculee found the answer in faith, love, forgiveness, and optimism. It is a haunting story of an ordinary woman and earthly mortal forced into an enlightening spiritual experience with the…
Immaculee Ilibagiza grew up in a country she loved, surrounded by a family she cherished. But in 1994 her idyllic world was ripped apart as Rwanda descended into a bloody genocide. Immaculee's family was brutally murdered during a killing spree that lasted three months and claimed the lives of nearly a million Rwandans.
Incredibly, Immaculee survived the slaughter. For 91 days, she and seven other women huddled silently together in the cramped bathroom of a local pastor while hundreds of machete-wielding killers hunted for them. It was during those endless hours of unspeakable terror that Immaculee discovered the power of…
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