Fans pick 100 books like Western Sufism

This book was a revelation for me when it came out, and I continue to use it as both reference and a source of new ideas and inspiration. The author felicitously combines a deeply personal perspective on Sufism’s greatest thinker Ibn ‘Arabi (1165–1240) with academic rigor and precision in translation. His comments on Ibn ‘Arabi’s teachings are unobtrusive and helpful in navigating the Sufi master’s breathtaking exploration of the universe that he presents, paradoxically, as a giant reflection of the [self-]image and imagination of the Divine Absolute. The subtle interaction of mundane and divine imaginations determines how we ourselves imagine the world. After reading this book, you will understand why Ibn ‘Arabi looms so large in Eastern and Western imaginings of Sufism and why he is compared to Plato in the Western intellectual tradition.    

Written by the renowned Sunni scholar and Sufi teacher Abu ’l-Qasim al-Qushayri (986–1074) of Khorasan in Eastern Iran, this is probably the most popular Sufi training manual ever. It is still widely used by Sufis today, so you can begin your Sufi journey by reading it. It also serves as a window onto the life of “Sufi friends of God” or “saints,” whom the author depicts as uncrowned kings of this world. We see them in a variety of contexts: suffering from hunger and thirst in the desert during a pilgrimage to Mecca, participating ecstatically or quietly in spiritual concerts, reciting and interpreting the Qur’an, waging war against outward enemies (“infidels”) and their own demonic desires, earning livelihood, meditating in a retreat, praying, working miracles, interacting with the commoners, their family members and peers, dreaming, and dying.

This book offers a poignant personal view of Sufism by a Scottish-born actor and writer who became disillusioned with a world “where people teach but know nothing, where the sentences flow on endlessly but lead nowhere.” He seeks and finds wisdom and solace in the deserts of Sahara under the guidance of a Sufi master to whom he dedicates his short but powerful book. When I picked it up as a reading for my class on Sufism, I thought I would find a usual mushy account of Sufism by a starry-eyed neophyte. The book was anything but: it was eloquent, deeply personal, and felicitously free from platitudes. I was pleasantly surprised and so were my students. I recommend it to everyone interested in spiritual quests regardless of his or her background.    

Now that you know what Sufism is all about, it is time to find out what lies behind the romantic façade of Sufi love poetry, ecstatic outbursts, and exotic rituals. For this purpose, I cannot recommend a better guide than this collective monograph. Its authors explain the nuts and bolts of Sufi life past and present: how Sufis interact with the world that they are supposed to despise and reject, how they feed themselves and their families, how they create and sustain their fellowships and associations, how their shrines serve as centers of charity, education, and arbitration as well as objects of pilgrimages, both collective and individual. My greatest takeaway from this informative and richly illustrated volume is Sufism’s remarkable adaptability. It thrives in the countryside, urban spaces, and cyber environment, often against great odds. 

Ernst writes about the Muslim Sufi tradition for the general public with passion and verve, making sometimes complex ideas intimately accessible and conveying the excitement and passion of male and female Muslim seekers after union with their divine beloved. He covers Sufi forms of worship, the role of saints and intercession, and ecstatic poetry, dance, and song. It is a fascinating exploration of a widespread and essential Muslim spiritual tradition that contrasts with the sober, puritanical Salafi strain with which many readers may be more familiar.

This book was recommended to me by the first sound practitioner who facilitated a memorable sound healing session with me. Trusting my intuition, I decided to give it a chance. I found myself deeply engrossed in Inayat Khan’s soothing and logical approach to sound, so much so that it inspired me to embark on a similar journey of my own. Shortly after reading this book, I left my corporate life behind to write my first book and open my sound healing practice. 

This book is a true gem. Khan’s masterful presentation of abstract concepts like imagination, desire, mysticism, mortality, and immortality, and their connection to sound, has a profound, Rumi-like effect on the soul. I find myself returning to its wisdom every few months, continually reaping the rich bounty it offers. 

Written for contemporary audiences by a living Sufi philosopher and world-renowned authority of comparative philosophy and mysticism, The Garden of Truth is a must-read for anyone who wants to have an understanding of, awaken to, and joyously live in the present moment. Unlike any book I’ve seen in English, this work explains how the Sufi path of liberation is all about realizing that one can only return to the present moment by proceeding from where we are in the here-and-now. Once we get There, we realize that Here is Now, since Now was always Here.

The narrator and protagonist, Ana, grabbed my heart and imagination immediately. Her tenacity, vulnerability, heartbreak, and clarity brought me into every experience she had throughout the story, one of which was being Jesus' wife. I loved that the experience of being Jesus’ wife was not the epicenter of her being. Instead, the depth of her longing to write and find her purpose in that calling shone through.

This book resonated deeply with me, helping to round out my childhood experience of religion, in particular, the bible being held in a very patriarchal view. 

This book grabbed my heart and mind and would not let me go. I cried several times and finished it in a week, which is fast reading for a slow reader like me.

Hillman’s essay on Betrayal sat inside my belly like an irritating grain of sand that turned into a pearl of inner Wisdom. He said trust cannot be fully realized without betrayal because prior to betrayal we are naive. It is only after betrayal when we know the risks—only then, is genuine trust established. However, this is not about trusting your ‘betrayer’ …it is about learning to trust yourself — your inner source of wisdom and creativity that inspires you to create value out of all of life’s experiences, and rewards you with the courage to create your life anew, independent of circumstance.

Though Hillman focused on father betrayal wounds, the message is universal: “Forgiving is not forgetting…it is the remembrance of the wrong within a wider context."

Robert Place is my favorite Tarot historian and artist.

What I love about this book is that he writes it in such a way that his discussion of the history of the cards makes it easier to understand and remember their symbolism (always useful when you’re trying to read Tarot). It also has detailed descriptions of different spreads.

But to my mind, it’s just a fun, interesting read, and a book I’ve turned to many a time for research and reading purposes.