Here are 100 books that Sufi Institutions fans have personally recommended if you like
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My exploration of Sufism began in the unlikely environment of the Soviet Union where Sufism was considered a relic of the past to be replaced by the atheist, world-asserting ideology. The fact that my Muslim academic advisor assigned this topic to me, an active customs officer, was nothing short of a miracle. It was the beginning of a chain of miracles that punctuated my teaching and research career in the USSR, UK, US, EU, and the post-Soviet republics of Eurasia, especially Tatarstan and Kazakhstan. Having observed Sufism in various shapes and forms for over thirty years, my knowledge of its precepts and rituals is of great help to me in everyday life.
This book was a revelation for me when it came out, and I continue to use it as both reference and a source of new ideas and inspiration. The author felicitously combines a deeply personal perspective on Sufism’s greatest thinker Ibn ‘Arabi (1165–1240) with academic rigor and precision in translation. His comments on Ibn ‘Arabi’s teachings are unobtrusive and helpful in navigating the Sufi master’s breathtaking exploration of the universe that he presents, paradoxically, as a giant reflection of the [self-]image and imagination of the Divine Absolute. The subtle interaction of mundane and divine imaginations determines how we ourselves imagine the world. After reading this book, you will understand why Ibn ‘Arabi looms so large in Eastern and Western imaginings of Sufism and why he is compared to Plato in the Western intellectual tradition.
"For the first time in the history of Orientalism, a thorough study of Ibn al-'Arabi's thought is now available. William Chittick has given us a translation of numerous passages from the work of the Magister Magnus and placed them in their theological context, thus removing many misunderstandings that have prevailed both among Muslims and in the West when interpreting Ibn al-'Arabi's mystical worldview. Chittick has done this with admirable clarity, and his book will always remain a most important milestone in the study of Islamic mystical theology." -- Annemarie Schimmel, Harvard University
My exploration of Sufism began in the unlikely environment of the Soviet Union where Sufism was considered a relic of the past to be replaced by the atheist, world-asserting ideology. The fact that my Muslim academic advisor assigned this topic to me, an active customs officer, was nothing short of a miracle. It was the beginning of a chain of miracles that punctuated my teaching and research career in the USSR, UK, US, EU, and the post-Soviet republics of Eurasia, especially Tatarstan and Kazakhstan. Having observed Sufism in various shapes and forms for over thirty years, my knowledge of its precepts and rituals is of great help to me in everyday life.
Written by the renowned Sunni scholar and Sufi teacher Abu ’l-Qasim al-Qushayri (986–1074) of Khorasan in Eastern Iran, this is probably the most popular Sufi training manual ever. It is still widely used by Sufis today, so you can begin your Sufi journey by reading it. It also serves as a window onto the life of “Sufi friends of God” or “saints,” whom the author depicts as uncrowned kings of this world. We see them in a variety of contexts: suffering from hunger and thirst in the desert during a pilgrimage to Mecca, participating ecstatically or quietly in spiritual concerts, reciting and interpreting the Qur’an, waging war against outward enemies (“infidels”) and their own demonic desires, earning livelihood, meditating in a retreat, praying, working miracles, interacting with the commoners, their family members and peers, dreaming, and dying.
The author of the "Epistle on Sufism, Abu 'l-Qasim al-Qushayri" (376/986-465/1074), was a famous Sunni scholar and mystic (Sufi) from Khurasan in Iran. His Epistle is probably the most popular Sufi manual ever. Written in 437/1045, it has served as a primary textbook for many generations of Sufi novices down to the present. Al-Qushayri has given us an illuminating insight into the everyday lives of Sufi devotees of the eighth-eleventh centuries C.E. and the moral and ethical dilemmas they were facing in trying to strike a delicate balance between their ascetic and mystical convictions and the exigencies of life in…
My exploration of Sufism began in the unlikely environment of the Soviet Union where Sufism was considered a relic of the past to be replaced by the atheist, world-asserting ideology. The fact that my Muslim academic advisor assigned this topic to me, an active customs officer, was nothing short of a miracle. It was the beginning of a chain of miracles that punctuated my teaching and research career in the USSR, UK, US, EU, and the post-Soviet republics of Eurasia, especially Tatarstan and Kazakhstan. Having observed Sufism in various shapes and forms for over thirty years, my knowledge of its precepts and rituals is of great help to me in everyday life.
This book offers a poignant personal view of Sufism by a Scottish-born actor and writer who became disillusioned with a world “where people teach but know nothing, where the sentences flow on endlessly but lead nowhere.” He seeks and finds wisdom and solace in the deserts of Sahara under the guidance of a Sufi master to whom he dedicates his short but powerful book. When I picked it up as a reading for my class on Sufism, I thought I would find a usual mushy account of Sufism by a starry-eyed neophyte. The book was anything but: it was eloquent, deeply personal, and felicitously free from platitudes. I was pleasantly surprised and so were my students. I recommend it to everyone interested in spiritual quests regardless of his or her background.
My exploration of Sufism began in the unlikely environment of the Soviet Union where Sufism was considered a relic of the past to be replaced by the atheist, world-asserting ideology. The fact that my Muslim academic advisor assigned this topic to me, an active customs officer, was nothing short of a miracle. It was the beginning of a chain of miracles that punctuated my teaching and research career in the USSR, UK, US, EU, and the post-Soviet republics of Eurasia, especially Tatarstan and Kazakhstan. Having observed Sufism in various shapes and forms for over thirty years, my knowledge of its precepts and rituals is of great help to me in everyday life.
While the author of my second recommended book sought Sufi wisdom in the “Muslim Orient,” this wisdom has become an integral part of intellectual, cultural, and spiritual life in “Occidental” societies. A peculiar mixture of Neoplatonic emanationism, Sufi poetry, music and rituals, perennialism, pantheism, esotericism, and New Age religiosity, it has captivated the minds and souls of Western academics, anarchists, artists, architects, faith healers, physicians, and psychiatrists, who rearranged these diverse elements to create their own distinctive versions of Sufi spirituality and lifestyle. Lively and witty, the author’s narrative guides us through several “cultural transfers”—premodern, modern, and New Age—from the Muslim world to the West, culminating in the emergence of “Western Sufism” represented by the major public figures, celebrities, and charismatic teachers.
Western Sufism is sometimes dismissed as a relatively recent "new age" phenomenon, but in this book, Mark Sedgwick argues that it actually has very deep roots, both in the Muslim world and in the West. In fact, although the first significant Western Sufi organization was not established until 1915, the first Western discussion of Sufism was printed in 1480, and Western interest in some of the ideas that are central to Sufi thought goes back to the thirteenth century. Sedgwick starts with the earliest origins of Western Sufism in late antique Neoplatonism and early Arab philosophy, and traces later origins…
Nick Hunt is a walker and writer about the landscapes and cultures of Europe. He is the author of Walking the Woods and the Water, Where the Wild Winds Are (both finalists for the Stanford Dolman Travel Book of the Year), and a work of gonzo ornithology, The Parakeeting of London. His latest book, Outlandish, is an exploration of four of the continent’s strangest and most unlikely landscapes: arctic tundra in Scotland, primeval forest in Poland and Belarus, Europe’s only true desert in Spain, and the grassland steppes of Hungary.
With vivid, dream-like lucidity, these vignettes, stories and fragments describe the life and adventures of a truly extraordinary traveller: the daughter of Russian nihilists who moved to North Africa at the end of the nineteenth century, dressed and lived as a man, drank and smoked kif to excess, had numerous affairs, converted to Islam, was initiated into a Sufi sect, survived an assassination attempt and died in a freak flash flood at the age of only twenty-seven. The writing that survives is as fierce and as gloriously intense as the desert itself.
Stories and journal notes by an extraordinary young woman-adventurer and traveler, Arabic scholar, Sufi mystic and adept of the Djillala cult.
"Not long before her death Isabelle Eberhardt wrote: "No one ever lived more from day to day or was more dependent upon chance. It is the inescapable chain of events that has brought me to this point, rather than I who have caused these things to happen." Her life seems haphazard, at the mercy of caprice, but her writings prove otherwise. She did not make decisions; she was impelled to take action. Her nature combined an extraordinary singlness of…
My interest in Islam was kindled when I lived in Eritrea, East Africa as a teenager, and in my youth fell in love with the mystical Sufi tradition. I went on to live in the Muslim world for over a decade, making many dear friends whose kindness overwhelmed me. I studied the Qur’an in Cairo and exploring various corners of Muslim civilization, including in India. I have taught Islam and Middle East History for nearly 40 years at the University of Michigan and devoted myself to writing several books and many essays on Islam. For geopolitical reasons, the subject often gets a bad rap these days, but it is an impressive religion that produced a beautiful, intricate civilization. I hope you enjoy these books about it.
Ernst writes about the Muslim Sufi tradition for the general public with passion and verve, making sometimes complex ideas intimately accessible and conveying the excitement and passion of male and female Muslim seekers after union with their divine beloved. He covers Sufi forms of worship, the role of saints and intercession, and ecstatic poetry, dance, and song. It is a fascinating exploration of a widespread and essential Muslim spiritual tradition that contrasts with the sober, puritanical Salafi strain with which many readers may be more familiar.
The classic introduction to the philosophies, practices, and history of Sufism, the mystical tradition of Islam
The Sufis are as diverse as the countries in which they've flourished—from Morocco to India to China—and as varied as their distinctive forms of art, music, poetry, and dance. They are said to represent the mystical heart of Islam, yet the term Sufism is notoriously difficult to define, as it means different things to different people both within and outside the tradition.
With that fact in mind, Carl Ernst explores the broadest range of Sufi philosophies and practices to provide one of the most…
I am inspired and driven by a lifelong curiosity about the larger framework of complexities and interconnectedness of evolution and its impact on our environment. Since childhood, this fascination has fueled my science career and compelled me to explore various viewpoints on the subject. My aim is not merely to grasp the direction of evolution but to unveil aspects of its driving force, empowering us to become more aware of the diverse avenues available for personal development. I appreciate these books for their valuable insights, which contribute to demystifying our evolutionary path and enriching the importance of mindfulness, intention, and emotional awareness as key components of our growth.
This book was recommended to me by the first sound practitioner who facilitated a memorable sound healing session with me. Trusting my intuition, I decided to give it a chance. I found myself deeply engrossed in Inayat Khan’s soothing and logical approach to sound, so much so that it inspired me to embark on a similar journey of my own. Shortly after reading this book, I left my corporate life behind to write my first book and open my sound healing practice.
This book is a true gem. Khan’s masterful presentation of abstract concepts like imagination, desire, mysticism, mortality, and immortality, and their connection to sound, has a profound, Rumi-like effect on the soul. I find myself returning to its wisdom every few months, continually reaping the rich bounty it offers.
The first teacher to bring Islamic mysticism to the West presents music’s divine nature and its connection to our daily lives in this poetic classic of Sufi literature
Music, according to Sufi teaching, is really a small expression of the overwhelming and perfect harmony of the whole universe—and that is the secret of its amazing power to move us. The Indian Sufi master Hazrat Inayat Khan (1882–1927), the first teacher to bring the Islamic mystical tradition to the West, was an accomplished musician himself. His lucid exposition of music's divine nature has become a modern classic, beloved not only by…
I am a Professor of Islamic Thought and Global Philosophy at Carleton University in Ottawa, Canada. Perpetually drawn to ideas and concepts that seek to explain the underlying nature of things, I predictably read and write books on such topics as consciousness, self-awareness, mysticism, God, philosophy of religion, metaphysical poetry, and virtue ethics. The titles listed here are in my own area of expertise (Sufi philosophy). Intellectually rigorous and spiritually informed, they each represent perfect points of entry into Sufism, which is an ocean without a shore.
Written for contemporary audiences by a living Sufi
philosopher and world-renowned authority of comparative philosophy and
mysticism, The Garden of Truth is a must-read for anyone who wants to
have an understanding of, awaken to, and joyously live in the present moment. Unlike
any book I’ve seen in English, this work explains how the Sufi path of
liberation is all about realizing that one can only return to the present
moment by proceeding from where we are in the here-and-now. Once we get There,
we realize that Here is Now, since Now was always Here.
Sufism has made significant contributions to the spread of Islam and the development of various aspects of Islamic civilisation. Many conservative Muslims disagree with many popular Sufi practices, particularly saint worship, the visiting of tombs, and the incorporation of non-Islamic customs. Consequently, in recent centuries Sufism has been a target for Islamic reformist and modernist movements. Nasr is the preeminent Sufi scholar in the U.S., and in the tradition of Martin Buber's I and Thou, here provides the beliefs and vision of the mystical heart of Islam. A gentle anitdote to the extremist Muslim fundamentalists who capture the headlines and…
What a question. I’ve been asking it all my life. Publicly, I am known for writing and workshops about the spiritual search, intuition, the still, small voice of God, angels, and miraculous time-warped synchronicities that seem directed to our benefit. I have written about my own mystical illuminations in A Book of Angels, The Ecstatic Journey, The Path of Prayer, in novels, plays, stories, and poetry. My work is translated into some 25 languages (most recently Chinese). But underneath I’m an ordinary flawed, failed human being, stumbling, searching for meaning, struggling toward God, and trying to be of some small service before I go back home.
I am not suggesting any particular book of the poems of this famous Persian poet and Sufi mystic. There are dozens of translations. Read any. His ecstatic poetry, as well as reflective musings all, lead to deepening love, the center and meaning of a spiritual experience.
The poetry of the medieval Persian sage Rumi combines lyrical beauty with spiritual profundity, a sense of rapture, and acute awareness of human suffering in ways that speak directly to contemporary audiences.
Trained in Sufism—a mystic tradition within Islam—Rumi founded the Sufi order known to us as the Whirling Dervishes, who use dance and music as part of their spiritual devotion. Many of Rumi’s poems speak of a yearning for ecstatic union with the divine Beloved. But his images bring the sacred and the earthy together in startling ways, describing divine love in vividly human terms.
I am a Professor of Islamic Thought and Global Philosophy at Carleton University in Ottawa, Canada. Perpetually drawn to ideas and concepts that seek to explain the underlying nature of things, I predictably read and write books on such topics as consciousness, self-awareness, mysticism, God, philosophy of religion, metaphysical poetry, and virtue ethics. The titles listed here are in my own area of expertise (Sufi philosophy). Intellectually rigorous and spiritually informed, they each represent perfect points of entry into Sufism, which is an ocean without a shore.
This book is one of a kind. It draws upon an array of Sufi texts in translation in order to explain how the Sufi vision of reality is fundamentally rooted in a kind of yin/yang complementarity at every level of being—from the human, to the cosmic, to the divine.
This is a genuine foundational work in Islamic studies, an open door into the very heart of Islamic civilization. It suggests the bases of important comparisons and insights for those interested in cognate areas in Western cultures. The Tao of Islam is a rich and diverse anthology of Islamic teachings on the nature of the relationships between God and the world, the world and the human being, and the human being and God. Focusing on gender symbolism, Sachiko Murata shows that Muslim authors frequently analyse the divine reality and its connection with the cosmic and human domains with a view…
