Here are 100 books that Violence Against Latina Immigrants fans have personally recommended if you like
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I've been a researcher, educator, and practitioner of domestic violence services for over 15 years, and am extremely passionate about this topic. After having worked in the domestic violence field, I then pursued my PhD to study this problem, which I now continue to research and teach about as an Assistant Professor of Anthropology at Moravian University. In our ever-globalizing world, I believe it's especially important for us to consider domestic violence from a cross-cultural perspective, and having studied this issue in Latin America and among Latina women in the U.S., I hope to spread that knowledge even further. More than ever, it is important for everyone to gain knowledge on this worldwide problem.
Hearing about domestic violence from a survivor’s first-hand perspective is one of the most important ways to learn about this widespread issue.
This book was one of the first that I ever read about this topic many years ago, and even though the book is nearly three decades old, it still remains one of the most powerful first-hand accounts of a survivor’s experience.
When I teach with this book, my students are blown away by Beth’s strength and what she overcomes. Through this book, they come to understand how someone can end up in such a dangerous situation, and the many barriers they often face to finding justice and safety.
I Am Not Your Victim vividly details the evolution of domestic violence during the 16-year marriage of author Beth Sipe. Encouraged to publish her story by her therapist and co-author, Evelyn J. Hall, Beth relates the background and events leading up to and immediately following the tragic act of desperation that ended the life of her sadistic perpetrator. Beth's subsequent mishandling by the police, the military, a mental health professional, and the welfare system illustrates how women like Beth face further revictimization and neglect by the very systems that should provide support and assistance. Insightful commentaries written by experts in…
I've been a researcher, educator, and practitioner of domestic violence services for over 15 years, and am extremely passionate about this topic. After having worked in the domestic violence field, I then pursued my PhD to study this problem, which I now continue to research and teach about as an Assistant Professor of Anthropology at Moravian University. In our ever-globalizing world, I believe it's especially important for us to consider domestic violence from a cross-cultural perspective, and having studied this issue in Latin America and among Latina women in the U.S., I hope to spread that knowledge even further. More than ever, it is important for everyone to gain knowledge on this worldwide problem.
Anthropological literature is one of the best places to look to learn about issues from a cross-cultural perspective, and Dorothy Ayers Counts and Judith Brown are often credited with literally “writing the book” on domestic violence in anthropology.
Likewise, Jacquelyn Campbell is one of the foremost thinkers and systems creators when it comes to domestic violence and health services. Through this book and their earlier edition from 1992, they offered the first compilations of anthropological perspectives on domestic violence. This book demonstrates how different people around the world experience this issue so we can contemplate how it looks and is dealt with across different cultural settings.
This vitally important volume places the problem of wife beating in a broad cultural context in a search for strategies to reform societies, including our own, that are prone to this pernicious form of violence. Based on first hand ethnographic data on more than a dozen societies, including a number in Oceania, this collection explores the social and cultural factors that work either to inhibit or to promote domestic violence against women. The volume also includes a study of abuse among nonhuman primates and a cross-cultural analysis of the legal aspects of wife beating. By presenting counterexamples from other cultures,…
I've been a researcher, educator, and practitioner of domestic violence services for over 15 years, and am extremely passionate about this topic. After having worked in the domestic violence field, I then pursued my PhD to study this problem, which I now continue to research and teach about as an Assistant Professor of Anthropology at Moravian University. In our ever-globalizing world, I believe it's especially important for us to consider domestic violence from a cross-cultural perspective, and having studied this issue in Latin America and among Latina women in the U.S., I hope to spread that knowledge even further. More than ever, it is important for everyone to gain knowledge on this worldwide problem.
If you’re interested in learning about domestic violence from a cross-cultural perspective, the literature on domestic violence in anthropology is an excellent place to look.
This is the second book by Jennifer Wies and Hillary Haldane, two anthropologists who have carved out a space for understanding how to apply anthropological insights to actual domestic violence work. This book offers cross-cultural ideas for how to do just that from a variety of anthropologists working all around the world who continue to work together on this issue from an applied anthropological perspective.
Both Wies and Haldane are mentors of mine, and Haldane was a huge support in the development of my own research. I have also collaborated with several of the authors in this book and can attest to the excellence of their research.
Applying Anthropology to Gender-Based Violence: Global Responses, Local Practices addresses the gaps in theory, methods, and practices that are currently used to engage the problem of gender-based violence. This book complements the work carried out in the legal, human services, and health fields by demonstrating how a focus on local issues and responses can better inform a collaborative global response to the problem of gender-based violence. With chapters covering Africa, Asia, Latin and North America, and Oceania, the volume illustrates the various ways scholars, practitioners, frontline workers, and policy makers can work together to end violence in their local communities.…
I've been a researcher, educator, and practitioner of domestic violence services for over 15 years, and am extremely passionate about this topic. After having worked in the domestic violence field, I then pursued my PhD to study this problem, which I now continue to research and teach about as an Assistant Professor of Anthropology at Moravian University. In our ever-globalizing world, I believe it's especially important for us to consider domestic violence from a cross-cultural perspective, and having studied this issue in Latin America and among Latina women in the U.S., I hope to spread that knowledge even further. More than ever, it is important for everyone to gain knowledge on this worldwide problem.
For a global perspective on domestic violence, Parson provides a comprehensive look at issues around domestic violence in Chile. She specifically follows the stories of several women and how they navigate through services and systems, facing further violence through the relentless barriers they find themselves up against.
Parson and I both graduated from the Rutgers Anthropology doctoral program and worked under the same advisors—albeit many years apart—and I am grateful to have had her excellent scholarship as a reference for my own.
The end of the Pinochet regime in Chile saw the emergence of an organised feminist movement that influenced legal and social responses to gender-based violence, and with it new laws and avenues for reporting violence that never before existed. What emerged were grassroots women's rights organisations, challenging and engaging the government and NGOs to confront long-ignored problems in responding to marginalised victims.
In Traumatic States, anthropologist Nia Parson explores the development of methods of care and recovery from domestic violence. She interviews and contextualises the lives of numerous individuals who have confronted these acts, as victims, authorities, and activists. Ultimately,…
I write what I know. My life has given me so much to write about that people seem to connect with. I started this journey as a writer to share my personal story but instead, what I authored was a novel about my life, but as a fictional story. A lot of situations that my characters find themselves in are things that I have endured or seen personally in my life and in my travels. My passion is broken people I guess, because I have been surrounded by so many of them, in my life.
This is an anthology that thirty authors submitted stories to. This book dealt with the serious subject of domestic violence. The writers ranged from the tender age of 12, who shared her real-life story dealing with abuse, to authors who submitted poetry, and others peeks into their novels. This book touched my heart and soul on a personal level as domestic violence in all its ugly forms is something that too many people don't want to discuss. It's become a secret that women, men, and children learn to deal with quietly for fear of not being believed or shame.
Voices Behind the Tears, is an anthology created by over 20 authors, writers, and poets, ranging in ages from 12 and up. They have all come together along with Saving Lives Through Lit to help bring attention to the Abuse and Violence that quietly goes on in many homes. Through true, fictionalized and excerpts, these talented, gifted contributors bring you stories to move you deeply. It is their hope you will join them and SLTL to help give aid to the agencies that assist these families... Proceeds from sales of this book will go to those various agencies...
I am a researcher and teacher who studies global security. I first thought this meant the study of various forms of violence: wars, terrorism, genocides. And, I still study all of that. But the events of the Arab Spring in particular led me to see the importance of nonviolent protest movements as an important form of global conflict. These movements, often called “civil resistance,” have proved surprisingly capable of toppling dictators and bringing about democratization. But the news is not all good: they also frequently spark mass repression, civil wars, and even wars between countries. Understanding contemporary global conflict requires understanding how nonviolent movements work.
Few conflicts have received more global attention than the struggle between Palestinians and Israelis. Media commenters frequently ask “Why has there been no Palestinian Gandhi?" Wendy Pearlman shows why this is the wrong question.
Despite difficult structural conditions, and in the face of heavy repression, she shows that there has been widespread use of nonviolent methods by Palestinians. When campaigns have turned violent, she shows that it is often the result of fragmentation within the movement that makes it difficult to ensure discipline and creates incentives to embrace more extreme tactics.
She provides a valuable lesson on the need to pay less attention to high-profile leaders and more attention to the organizations that underpin movements.
Why do some national movements use violent protest and others nonviolent protest? Wendy Pearlman shows that much of the answer lies inside movements themselves. Nonviolent protest requires coordination and restraint, which only a cohesive movement can provide. When, by contrast, a movement is fragmented, factional competition generates new incentives for violence and authority structures are too weak to constrain escalation. Pearlman reveals these patterns across one hundred years in the Palestinian national movement, with comparisons to South Africa and Northern Ireland. To those who ask why there is no Palestinian Gandhi, Pearlman demonstrates that nonviolence is not simply a matter…
I’m an anthropologist, trained in political economy, who began doing fieldwork in southern Mexico in the early 1980s. While there, Salvadoran and Guatemalan refugees were flowing into the area from Chiapas. I visited El Salvador in 1986 and in 1991 made several trips to an FMLN-controlled area. After the war ended I made nine field trips to northern Morazán, the last in 2012. My interests in catechists and liberation theology developed early on as I sought to reconstruct the region’s pre-war history. I wrote one book on the El Mozote massacre and am currently working on a third book on the area.
Green investigates The Commander’s Dilemma in the Salvadoran Revolution through a combination of questionnaires with ex-combatants from the FMLN and government forces, interviews, documents, and secondary resources. She argues that all military commanders everywhere confront the dilemma of ensuring that troops are skilled in meting out violence but that they reign in their violent tendencies so as to respect the human rights of civilians and adversaries that have been wounded and captured. The rebel FMLN educated its troops far more than the government military and according to the United Nations and other organizations committed but a small percentage of the wartime human rights violations.
Why do some military and rebel groups commit many types of violence, creating an impression of senseless chaos, whereas others carefully control violence against civilians? A classic catch-22 faces the leaders of armed groups and provides the title for Amelia Hoover Green's book. Leaders need large groups of people willing to kill and maim-but to do so only under strict control. How can commanders control violence when fighters who are not under direct supervision experience extraordinary stress, fear, and anger? The Commander's Dilemma argues that discipline is not enough in wartime. Restraint occurs when fighters know why they are fighting…
I have often been asked why I became an expert on vampires. The answer always goes back to my childhood, when I went to horror and sci-fi movies and watched old vampire movies on TV. In 1976, I published my first book of poetry, The Dracula Poems. My vampire interest eventually combined with my background in Russian literature when I discovered Perkowski’s Vampires of the Slavs. I obtained my Ph.D. in Slavic Folklore from UVA and have kept up my interest in this fascinating subject ever since. I am planning another book on the period known as Magia Posthuma when there were “epidemics” of vampirism around Austro-Hungary.
During the final phases of my dissertation research, I taught a course at the University of Virginia titled “Blood and Sacrifice.” Girard's book validated my hypothesis that the vampire figure is a scapegoat. It discusses topics such as ‘stereotypes of persecution,’ ‘violence and magic,’ and others. I used Girard’s writings on sacrifice to bolster my claim that societies need to construct scapegoats (such as vampires or witches) to avoid creating internal social chaos and blame.
Though his approach is that of a literary scholar, his erudition creates a very thorough understanding of a socio-structural phenomenon that has existed as long in human history as we have had writing, and certainly longer.
Widely regarded as one of the most profound critics of our time, Rene Girard has pursued a powerful line of inquiry across the fields of the humanities and the social sciences. His theories, which the French press has termed "l'hypothese girardienne," have sparked interdisciplinary, even international, controversy. In The Scapegoat, Girard applies his approach to "texts of persecution," documents that recount phenomena of collective violence from the standpoint of the persecutor-documents such as the medieval poet Guillaume de Machaut's Judgement of the King of Navarre, which blames the Jews for the Black Death and describes their mass murder. Girard compares…
I developed a strong interest in current events, especially politics, in high school. What the government does, or does not do, struck me as a vital piece of the puzzle in trying to explain why things are the way they are. That soon led, however, to seeing how the past continues to influence the present. No decade is more important than the 1960s for understanding our current political climate.
On May 8, 1970, just days after the killing of four college students at Kent State University, construction workers in New York City violently attacked a group that had gathered to protest the Vietnam War.
Kuhn offers a riveting account of the events (dubbed the “Hardhat Riot” by some and “Workers’ Woodstock” by others), but he also situates them into a broader story of how the war and other developments of the 1960s exacerbated divisions within the Democratic Party between white, heavily unionized blue-collar workers in the urban North and an emerging class of college-educated professionals.
Nixon successfully courted many of the blue-collar workers on the way to his landslide victory in 1972. Kuhn is no apologist for the workers, but he also avoids facile stereotypes about the white working class, some of which persist to this day.
In May 1970, four days after Kent State, construction workers chased students through downtown Manhattan, beating scores of protestors bloody. As hardhats clashed with hippies, it soon became clear that something larger was happening; Democrats were at war with themselves. In The Hardhat Riot, David Paul Kuhn tells the fateful story-how chaotic it was, when it began, when the white working class first turned against liberalism, when Richard Nixon seized the breach, and America was forever changed. It was unthinkable one generation before: FDR's "forgotten man" siding with the party of Big Business and, ultimately, paving the way for presidencies…
There is nothing I detest more than what I have dubbed the “John Wayne Mythos” – the idea the West was populated with righteous gunslingers going about “taming” the West by killing anyone who was not abiding by or submitting to white, Anglo-Saxon, Protestant standards and morality. The West, of which Arizona was an integral part, was much more complex than this, and the heroes of legend were oft-times the real-life villains. I consider myself to be a historian of the “New Western History” school, which recast the study of American frontier history by focusing on race, class, gender, and environment in the trans-Mississippi West.
The true story of the misdemeanor arrest in Tombstone gone terribly wrong that has resounded for almost a century and a half. There are literally dozens of books on this subject, but this is by far the best. Ms. Marks accurately, and without hyperbole, researched the motivations of the men involved in the Earp-Cowboy feud and precisely documents the conflicts which arose between them. As one reads her book, one realizes that the Earp mythos which has been and continues to be touted by other authors and the film industry is erroneous. There were really no good guys or bad guys, just regular men whose political and social ambitions led to bloodshed.
The gunfight at the OK Corral has excited the imaginations of Western enthusiasts ever since that chilly October afternoon in 1881 when Doc Holliday and the three fighting Earps strode along a Tombstone, Arizona, street to confront the Clanton and McLaury brothers. When they met, Billy Clanton and the two McLaurys were shot to death; the popular image of the Wild West was reinforced; and fuel was provided for countless arguments over the characters, motives and actions of those involved. "And Die in the West" presents an objective narrative of the celebrated gunfight, of the tensions leading up to it,…
