Here are 100 books that The Rural Voter fans have personally recommended if you like
The Rural Voter.
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I have always been fascinated with ideas and ideologies and how people can interpret the world differently. As a teenager I wanted to become an ethnographer, to travel the world and discover other cultures. Now I focus mostly on Europe and the US, but I always look to challenge myself by talking with people who hold opposing views. I am impressed by the revival of religious, nationalist, and conservative ideas in our current world and how they offer their own philosophy of the social order. That’s why I selected books that can help me see the world through the eyes of others.
This is my preferred book on this topic because it offers a pungent story of how pride and shame matter to our understanding of politics. Arlie Russell Hochschild already wrote another terrific book on Louisiana a few years ago, so I was really looking forward to this new one on the Appalachian post-industrial communities.
The way she describes small events of everyday life and how they influence voting patterns struck a chord with me. It tells us how politics at the grassroots level is, in fact, about making sense of the world around us and navigating difficulties, and it’s all about emotions and the way we deal with the question, “What about me?” It’s a superb book for deconstructing “high politics” and shows how far away people may feel from decisions made in Washington, DC.
In her first book since the widely acclaimed Strangers in Their Own Land, National Book Award finalist and bestselling author Arlie Russell Hochschild now ventures to Appalachia, uncovering the "pride paradox" that has given the right's appeals such resonance.
A 2024 New York Times Book Review Editors' Choice Pick
For all the attempts to understand the state of American politics and the blue/red divide, we've ignored what economic and cultural loss can do to pride. What happens, Arlie Russell Hochschild asks, when a proud people in a hard-hit region suffer the deep loss of pride and are confronted with a…
I have always been fascinated with ideas and ideologies and how people can interpret the world differently. As a teenager I wanted to become an ethnographer, to travel the world and discover other cultures. Now I focus mostly on Europe and the US, but I always look to challenge myself by talking with people who hold opposing views. I am impressed by the revival of religious, nationalist, and conservative ideas in our current world and how they offer their own philosophy of the social order. That’s why I selected books that can help me see the world through the eyes of others.
For all those like me who are not familiar with Evangelical culture, this is the perfect book; very pedagogical in its explanations. It shows the key ideas and institutions that have pushed a large part of the Evangelical world to rally around Donald Trump.
For me, the most interesting part was the aspect of spiritual warfare, a notion that I studied while working on Russian ideologies. The idea of a forthcoming civil war, either real or feared, and how it can be read through Biblical themes related to eschatology is something that left a lasting impression on me.
This book introduces the American Evangelical movement and the role it played in the support of Donald Trump. Specifically, it focuses on the Neocharismatic-Pentecostal (NCP) leaders, their beliefs, and their political strategies. The author examines why 81% of white evangelicals voted for Trump in 2016, and why he still received between 76% and 81% of their vote in 2020 despite losing the presidency. Additionally, the book discusses how NCP leaders are part of the Christian Right, a religious coalition with a political agenda centered on controversial issues such as anti-abortion activism, opposition to LGBTQ+ rights, and the protection of religious…
I have always been fascinated with ideas and ideologies and how people can interpret the world differently. As a teenager I wanted to become an ethnographer, to travel the world and discover other cultures. Now I focus mostly on Europe and the US, but I always look to challenge myself by talking with people who hold opposing views. I am impressed by the revival of religious, nationalist, and conservative ideas in our current world and how they offer their own philosophy of the social order. That’s why I selected books that can help me see the world through the eyes of others.
I enjoyed this book because it goes right to what is a core issue of our contemporary political landscape: how formerly Democratic blue-collar communities have been shifting their political orientation toward the Republicans.
I also loved the combination of ethnographic analysis and historical perspective the two authors display to look at the transformation of our trade union culture (in their case, in Pennsylvania). It tells us how much everyday sociability—how we spend our leisure time, which social groups we belong to, etc.—has reshaped our political worldview.
In the heyday of American labor, the influence of local unions extended far beyond the workplace. Unions were embedded in tight-knit communities, touching nearly every aspect of the lives of members-mostly men-and their families and neighbors. They conveyed fundamental worldviews, making blue-collar unionists into loyal Democrats who saw the party as on the side of the working man. Today, unions play a much less significant role in American life. In industrial and formerly industrial Rust Belt towns, Republican-leaning groups and outlooks have burgeoned among the kinds of voters who once would have been part of union communities.
I have always been fascinated with ideas and ideologies and how people can interpret the world differently. As a teenager I wanted to become an ethnographer, to travel the world and discover other cultures. Now I focus mostly on Europe and the US, but I always look to challenge myself by talking with people who hold opposing views. I am impressed by the revival of religious, nationalist, and conservative ideas in our current world and how they offer their own philosophy of the social order. That’s why I selected books that can help me see the world through the eyes of others.
This book was a discovery for me, as I know very little about Latino culture, but it’s super well-written and argued. Paula Ramos presents us with the whole spectrum of Latino figures who rallied to the Republican Party and their reasoning behind this, but she also adds a lot of personal introspection to it.
As a European émigré in the US, I could relate to many of her stories about what it means to embrace American national identity and the issues immigrants and second and third generations have to address.
An award-winning journalist's exploration of how race, identity and political trauma have influenced the rise in far-right sentiment among Latinos, and how this group can shape American politics
“A deeply reported, surprisingly personal exploration of a phenomenon that is little understood in our politics: the affiliation of Latino voters with causes and candidates that would seem, at first glance, unwelcoming to them."—Rachel Maddow
Democrats have historically assumed they can rely on the Latino vote, but recent elections have called that loyalty into question. In fact, despite his vociferous anti-immigrant rhetoric and disastrous border policies, Trump won a higher percentage of…
I’m a professor of communication and political science who’s been researching and publishing on the effects of political media on democratic health for 25 years. More recently, I’ve been trying to understand the roots of inter-party hostility, the drop in trust in institutions, and the rise in Americans’ belief in breathtakingly false information. My hope is that through this selection of books, you’ll start to understand the synergistic dynamics between America’s complicated history with race, changes in America’s parties, media, and culture, and various social psychological processes, and maybe even start to see a way out of this mess.
I am a huge fan of people who can translate vast amounts of research findings in a way that’s engaging, accessible, and accurate. I’m also a fan of people who don’t waste our time by shying away from hard truths, like the fact that America’s polarization problem is largely about race or that our polarized politics get baked back into our institutions and make everything worse. Klein is a master at all of this.
When I read his book, I was deep in the academic literature about the psychology of misinformation beliefs. But his book made me zoom out to consider factors way upstream of misinformation beliefs (namely social identity), to start unpacking how these upstream factors are themselves shaped by our political and media institutions.
I’m a professor of modern US and global history at Hartwick College in upstate New York. I have been reading and researching the history of conservative and right-wing movements in the United States and the wider world for almost two decades. My first book, Revolutionaries for the Right: Anticommunist Internationalism and Paramilitary Warfare in the Cold War, was published by University of North Carolina Press in 2018. My articles, essays, and reviews have appeared in Jacobin, Diplomatic History, Terrorism and Political Science, H-War, and H-Diplo. I’m currently at work on two projects: a history of the transatlantic white power movement and a film documentary about the short-lived white supremacist nation of Rhodesia and its contemporary legacies.
This is a field-defining work. First published in 2001, McGirr’s book prompted a generation of historians to reexamine the rise and evolution of modern American conservatism. Focused on the suburbs of Orange County, California, Suburban Warriors explored how grassroots conservative activists mobilized to reshape the politics of the nation. Through the stories of ordinary people--housewives and defense workers, evangelical worshippers, and anti-communist activists--we learn how the modern American right evolved from a fringe movement into arguably the most powerful political force in the United States.
In the early 1960s, American conservatives seemed to have fallen on hard times. McCarthyism was on the run, and movements on the political left were grabbing headlines. The media lampooned John Birchers's accusations that Dwight Eisenhower was a communist puppet. Mainstream America snickered at warnings by California Congressman James B. Utt that "barefooted Africans" were training in Georgia to help the United Nations take over the country. Yet, in Utt's home district of Orange County, thousands of middle-class suburbanites proceeded to organize a powerful conservative movement that would land Ronald Reagan in the White House and redefine the spectrum of…
I am Lecturer in US Foreign Policy at Queen Mary University of London, and I work on issues of national security and identity, political rhetoric and the role of the everyday in shaping politics, especially media and popular culture. I have written extensively on American politics and US foreign policy over these past years with two published monographs and more than a dozen articles in peer-reviewed academic journals, plus a couple of op-eds and multiple TV and radio appearances. My most recent research project explores the role of populism under the Trump presidency and its political impact in the United States.
I found this to be a fascinating book. It offered real insights into the everyday lives of working-class individuals in rural Louisiana, especially their emotional states, anger, frustration, fears, hopes, and aspirations.
Reading the book, I felt like I was actually sharing the lives of the families that Hochschild observed, getting a real understanding of how they saw the world and why they might want to vote for a figure like Donald Trump. For my money, it is sociological writing at its best.
In Strangers in Their Own Land, the renowned sociologist Arlie Hochschild embarks on a thought-provoking journey from her liberal hometown of Berkeley, California, deep into Louisiana bayou country - a stronghold of the conservative right. As she gets to know people who strongly oppose many of the ideas she famously champions, Hochschild nevertheless finds common ground and quickly warms to the people she meets, people whose concerns are actually ones that all Americans share: the desire for community, the embrace of family, and hopes for their children.
I am a historian and a professor of political management at George Washington University, and I became interested in the John Birch Society when I encountered the group while writing my first book, on Ronald Reagan's 1966 California governor's campaign. I'm also fascinated by debates about political extremism in modern America including such questions as: how does the culture define extremism in a given moment? How does the meaning of extremism shift over time? And how do extremists sometimes become mainstream within the context of American politics? These were some of the puzzles that motivated me to write Birchers.
I like Conner’s memoir because it gives an insider’s feel for what it was like to grow up as the child of leaders of the John Birch Society, the nation’s leading far-right anticommunist group of the 1960s.
The Birchers (also the subject of my recent book Birchers) embodied the so-called “paranoid style in American politics,” and Conner’s intimate tale explains how Birchite conspiracy theories appealed to a subset of wealthy, powerful Americans. Conner’s approach – forthright and unflinching – makes for memorable reading.
A narrative history of the John Birch Society by a daughter of one of the infamous ultraconservative organization’s founding fathers.
Named a best nonfiction book of 2013 by Kirkus Reviews and the Tampa Bay Times
Long before the rise of the Tea Party movement and the prominence of today’s religious Right, the John Birch Society, first established in 1958, championed many of the same radical causes touted by ultraconservatives today, including campaigns against abortion rights, gay rights, gun control, labor unions, environmental protections, immigrant rights, social and welfare programs, the United Nations, and even water fluoridation.
I’m a professor of communication and political science who’s been researching and publishing on the effects of political media on democratic health for 25 years. More recently, I’ve been trying to understand the roots of inter-party hostility, the drop in trust in institutions, and the rise in Americans’ belief in breathtakingly false information. My hope is that through this selection of books, you’ll start to understand the synergistic dynamics between America’s complicated history with race, changes in America’s parties, media, and culture, and various social psychological processes, and maybe even start to see a way out of this mess.
I always tell my students that one thing that I love about being a social scientist is that it’s as much art as it is science. Oliver and Wood exemplify the creative side of social psychology as they study how people are intuitionists or rationalists.
My favorite part is the questions that they designed to measure whether people are “magical thinkers,” that is, are they more concerned about symbolic harm than actual harm: “Would you rather stick your hands in a bowl of cockroaches or stab a photo of your family six times?”
I like to think of myself as rational, but there’s no way you could make me stab a photo of my family! I’ll take the cockroaches, thank you…
America is in civic chaos, its politics rife with conspiracy theories and false information. Nationalism and authoritarianism are on the rise, while scientists, universities, and news organizations are viewed with increasing mistrust. Its citizens reject scientific evidence on climate change and vaccinations while embracing myths of impending apocalypse. And then there is Donald Trump, a presidential candidate who won the support of millions of conservative Christians despite having no moral or political convictions. What is going on?
The answer, according to J. Eric Oliver and Thomas J. Wood, can be found in the most important force shaping American politics today:…
As a historian of the U.S. presidency, I have long been fascinated by the ways in which aspirants for the White House energize and harness popular support for their candidacy. Tracing the development of electioneering practices from the early 1800s to today has been fascinating. Is there a connection between the hickory sprigs worn by Andrew Jackson’s supporters and the MAGA hats worn by Donald Trump’s supporters? Between the political rallies of William Henry Harrison and those of every modern presidential candidate? Between the derision leveled at politically active women in the 1830s and that directed at Sarah Palin and Hilary Rodham Clinton in the twenty-first century? You betcha!
The connection between music and contemporary politics is obvious, but it is easy to forget that before Woody Guthrie, the protest songs of the 1960s, Green Day, and Keke Palmer, music was an integral part of national politics. Coleman unsurprisingly contends that political music in the early U.S. was collective and participatory, but he goes on to argue that elites used it to enforce conformity, an interesting twist on how we traditionally think of political music as challenging the status quo.
Following the creation of the United States, profound disagreements remained over how to secure the survival of the republic and unite its diverse population. In this pathbreaking account, Billy Coleman uses the history of American music to illuminate the relationship between elite power and the people from the early national period to the Civil War. Based on deep archival research in sources such as music periodicals, songbooks, and manuals for musical instruction, Coleman argues that a particular ideal of musical power provided conservative elites with an attractive road map for producing the harmonious union they desired. He reassesses the logic…
