Fans pick 100 books like American Evangelicals for Trump

This is my preferred book on this topic because it offers a pungent story of how pride and shame matter to our understanding of politics. Arlie Russell Hochschild already wrote another terrific book on Louisiana a few years ago, so I was really looking forward to this new one on the Appalachian post-industrial communities.

The way she describes small events of everyday life and how they influence voting patterns struck a chord with me. It tells us how politics at the grassroots level is, in fact, about making sense of the world around us and navigating difficulties, and it’s all about emotions and the way we deal with the question, “What about me?” It’s a superb book for deconstructing “high politics” and shows how far away people may feel from decisions made in Washington, DC.

This is a great book for capturing the urban-rural divide in the US as one of the key components to understanding our polarization. It is based on history but also on a large survey done of rural populations, so there is a lot of great detail on all the grievances accumulated by different rural groups and how they are framed.

I was particularly intrigued by its discussion of the nostalgic aspect—the idea that a traditional way of life is dying and the feeling of becoming an “endangered species” that needs to be preserved.

I enjoyed this book because it goes right to what is a core issue of our contemporary political landscape: how formerly Democratic blue-collar communities have been shifting their political orientation toward the Republicans.

I also loved the combination of ethnographic analysis and historical perspective the two authors display to look at the transformation of our trade union culture (in their case, in Pennsylvania). It tells us how much everyday sociability—how we spend our leisure time, which social groups we belong to, etc.—has reshaped our political worldview.

This book was a discovery for me, as I know very little about Latino culture, but it’s super well-written and argued. Paula Ramos presents us with the whole spectrum of Latino figures who rallied to the Republican Party and their reasoning behind this, but she also adds a lot of personal introspection to it.

As a European émigré in the US, I could relate to many of her stories about what it means to embrace American national identity and the issues immigrants and second and third generations have to address. 

If you think it is crazy how evangelicals can support a politician who seemingly counters the very teachings of Jesus, you’ve got to read this book. I love the writing in this book! That should not be surprising since the author is an outstanding political reporter who also has an insider advantage as the son of a preacher.

LBJ lost the South for a generation, and Tim Alberta explains what happened next! 

This Pulitzer prize-winning history, thoroughly researched and engagingly written, is a must-read for anyone who wants to understand the history of American evangelicalism. While it now defines the religious right, evangelicalism has espoused different religious and political positions from its eighteenth-century founding to the present, as Fitzgerald thoroughly documents. Initially, a populist rejection of established churches, in the nineteenth-century evangelicals split over the issue of slavery; Southern evangelicals insisted that the Bible endorsed it. In the twentieth century, evangelicals separated from fundamentalists and became more politically engaged as American business interests used religion to wrest evangelicals from the Democratic Party and political conservatives identified abortion as the issue most likely to galvanize them.

Since the 1980s evangelicals have become a dependable voting bloc for the Republican Party, but Fitzgerald concludes, younger evangelicals are more open and concerned with climate change and gender equality. There is no book I can recommend… show more.

Williams’ book is an excellent look at an earlier election with many similarities to 1988. 

As opposed to today’s elections where candidates work to motivate their bases, Democrat Jimmy Carter and Republican Gerald Ford worked to build broad electoral coalitions in 1976. They had to concern themselves with both liberal and conservative constituencies within their own parties. 

In the end, Carter was able to unite the old New Deal coalition for one last hurrah while Ford nearly provided a last gasp for traditional establishment conservatism. By 1988, the two parties were not the same big tents they were in 1976 but still featured much greater ideological diversity than they do today.

In Jesus and John Wayne, Du Mez examines the rise of the Christian right through the lens of popular culture. She argues that over the past seventy-five years evangelicals have remade Christianity into a form of toxic masculinity and Christian nationalism. They have extolled strong, heroic models of masculinity from the fictionalized characters in John Wayne and Mel Gibson movies to political figures, including Ronald Reagan, Oliver North, and even Donald Trump. Their projected strength was vital to protect and promote Christian values. This muscular Christianity supports patriarchy, authoritarianism, and aggressive foreign policies, and opposes the expansion of rights for minorities and women. Du Mez explores a vast array of artifacts of evangelical popular culture—popular books, movies, songs, and merchandise—all intended to promote those values as the essence of Christianity. Jesus and John Wayne helps to explain how evangelicalism became the cultural and political force it is today and how… show more.

Of the three books written by legendary Washington Post journalist Bob Woodward about the Trump Presidency (Fear, Rage, Peril), I thought Peril was the one that best demonstrated the danger that Trump’s style of populism, his authoritarian tendencies, and his post-truth rhetoric presented to the survival of liberal democracy in the US.

I was fascinated by the insider’s look Woodward offered; he makes you feel like you are in the room in Washington DC, when some of the most momentous developments in American politics in recent times unfold, from the Covid-19 pandemic, to the Black Lives Matter protests, and the January 6th riot at the Capitol—great and scary book.    

The Steal documents what happened in the weeks between the 2020 presidential election and January 6th in swing states that Biden won, where Trump persuaded local loyalists that the election had been rigged. Avid Trump supporters embraced every wild conspiracy theory Trump World tossed their way—imagining minor glitches to be bulletproof evidence of massive fraud. 

As the author of another narrative about the collateral damage wrought by purveyors of the Big Lie, I had obvious reasons to be drawn to The Steal. It deftly see-saws between besieged election workers and officials trying to do their jobs in the face of unrelenting pressure, and those who—truth, law, and logic be damned—applied that pressure. The Steal fascinates, both as a commentary on human nature and a ground-level account of an attempted coup.