76 books like The Myth and Mystery of UFOs

Over the thirty-odd years since its publication, Strieber’s haunting story of his own encounters with strange creatures—perhaps from outer space, perhaps from another layer of reality, perhaps from his own mind—has become the most popular and profound first-person account of alien encounters in modern American culture. 

This is in part due to Strieber’s prose, both fevered and fiercely precise. He was a successful horror novelist before producing this book, and whether one believes he is simply continuing his trade here or not, his story is compelling, terrifying, philosophical, and deeply disorienting.

Vallee is perhaps the most respected researcher in the UFO community.

Holder of a PhD and a successful computer scientist, he began writing about UFOs while in graduate school, and has produced a string of books that have transformed conversations about UFOs among believers. He is perhaps the most influential opponent of the so-called “extraterrestrial hypothesis,” the common assumption that UFOs are spacecraft that have made the trip across the stars.

Rather, in this groundbreaking book Vallee draws comparisons between contemporary stories of UFOs and the reams of accounts of encounters with small otherworldly beings, glowing lights, and strange bendings in time and space that have permeated human folklore and religion for centuries.

Perhaps, Vallee suggests, UFOs are simply the most contemporary manifestation of a much stranger and older phenomenon than simply little green men from another planet.

UFOs? Really? That’s not normally something I would want to read. But Lepselter embedded herself in a New Mexico community of people who believe they were abducted by aliens and makes it feel, well, real.

Do You think Nothing happened to those people? Lepselter shows how they know you’re skeptical, but they’re also traumatized and need that community of people who get it. Is the Truth out there? Did she become a believer? The ending is a stunner.

This is UFO investigation the way a professor of religious studies tackles it.

Diane Pasulka starts off considering why the levels of belief in intelligent extraterrestrial life amongst Americans roughly match the levels of belief in God. She then completes a study to find out why this is, and what – exactly – drives people, including some of the most successful and intelligent Americans she can find, to this belief.

To her credit she finds answers and covers the whole complex topic in a clear and readable book. Some of the most important contributions to understanding the UFO subject have been made by people who started their investigation from outside the UFO community. This is one of the best examples.

If you love the strange and unusual in Michigan, this book is a wonderful addition to your book self for all ages. Linda Godfrey delivers a lively and fun collection of ghosts, UFOs, monsters, and other oddities. Plus, many fellow Michiganders lent their own experiences and spooky encounters with the paranormal to the book making it much more personal than just a list of paranormal locations.

Many books on this subject have dated, this title, first published in 1969 remains a classic and highly influential.

It argues that twentieth-century claims of UFO sightings and meetings with aliens fit a wider pattern taking in folklore and our history of strange encounters of all kinds.

A hugely influential book that has influenced a library’s worth of other writing but still an ideal beginners guide to anyone seeking to understand where the strangest modern-day claims might fit into the bizarre stories humans have been telling each other throughout history.

If the paranormal is somewhat interiorized and subject to the fluid expectations of culture—as many of the above books argue—then can fiction further our understanding?

Enter King of Morning, Queen of Day, perhaps the best fictional representation of fairies ever written. Ian McDonald follows three generations interacting with these intelligences, who are just as slippery and ineffable as their real-life counterparts. Slight misgivings regarding the third act notwithstanding, McDonald’s execution is practically flawless, weaving together actual folklore with contemporary speculation.

Yet the core of his book is decidedly human, reminding us that—no matter how much we talk of UFOs from outer space or fairies at the bottom of the garden—their importance derives entirely from what their existence says about us.

Paranormal literature contains both entry-level texts and advanced reading.

George P. Hansen’s The Trickster and the Paranormal firmly occupies the latter category; it is best digested a paragraph at a time. Anyone taking the plunge is rewarded with an erudite argument for understanding the paranormal, one yielding ever-increasing dividends the more it is applied: everything supernatural, from the phenomenon itself to those who study it, is subject to the influence of a subversive Jungian archetype known as The Trickster.

This is not an entity but rather a set of pervasive characteristics manifesting independently: transgressive, self-negating, liminal, playful, and, dare it be said, dangerous. Hansen’s speculation makes a little more sense of the insensible, including why irrefutable evidence of the paranormal yet eludes the scientific establishment.

Contemporary thought surrounding the supernatural has become rigid, mired in demands for “proof” like photographs and video recordings.

These phenomena rarely offer anything so compelling. Their genesis lies more in imagination than the material world, straddling the line between both. To better understand what might be going on, this rigid thinking must be broken.

Few books do that as elegantly as Patrick Harpur’s Daimonic Reality. Drawing upon Classical philosophy and Jungian psychology, Harpur obliterates the usual traps of distinction we rely upon: internal versus external, objective versus subjective.

While Harpur’s interpretation remains speculative, anyone with an open mind will find themselves liberated by the ideas he proposes. Daimonic Reality offers supernatural phenomena a foothold into the realm of the possible simply by acknowledging their impossibility.

1987’s Communion made Whitley Strieber the world’s most famous alien abductee. Since then, many have derided him as a fantasist or even a charlatan.

Most attacks stem from his critics’ insistence on viewing Strieber’s experiences literally. Few stop to consider whether or not that approach may be misguided. In this collaboration with Rice University professor Dr. Jeffrey Kripal, Strieber’s firsthand accounts are placed in dialogue with religious scholarship, providing a useful framework for navigating the treacherous waters between the objective and subjective.

The Super Natural acknowledges that these things are—at least partially—"real" in a sense that modern culture would recognize. Their meaning, however, may well be something else entirely, best apprehended through our never-ending attempt to make sense of our place in the cosmos.