90 books like Passport to Magonia

I first read The Structure of Scientific Revolutions when I was in college many (many) years ago, and it fundamentally changed the way I think about organizational change and innovation. 

Written by a physicist, the book is about the philosophy and history of science and how we make advances in knowledge. Kuhn argues, and provides plenty of examples, of how science isn’t just the slow accumulation of data, but is actually influenced by “paradigms” that help us make sense of the data. Every so often however data emerges that doesn’t fit the paradigm. 

At first this kind of anomalous data is disregarded or its integrity is questioned. Eventually, after much struggle, the data that “doesn’t fit” becomes the starting point for a new and revolutionary paradigm which changes how we see the world.

OK, this sounds pretty theoretical. But think about organizations and simplicity. Many of our standard organizational practices… show more.

Okay, you got me. This is not a book of fiction, although cynics may disagree. It’s a book of quantum possibility based on hard science and evolved visionary theory.

Like all of my stories, Biocentrism places consciousness at the center of its premise, presenting an important new human/world/cosmic view of well, everything. Like its author, Robert Lanza, I believe that consciousness is the essential fabric of mind, soul, and matter. Everything arises from it. Nothing is conceived without it.

The characters in my stories are always guided toward the higher aspects of their awareness in order to create new realities. Waking up to the understanding of a consciousness-centric existence changes not only us, but everything we know. Everything we thought we knew. And most importantly, forms the basis of everything we do from this point forward.

Biocentrism, as well as Lanza’s other books, provide a scientific foundation for what… show more.

As a trained physicist, I think this book contains what may be the best explanation of physics in terms non-scientists can understand, as well as how that discipline can be useful in understanding what it really is to be a human being. In particular, I found this book to be quite helpful in grasping how 20th-century physics helps illuminate extra-ordinary experiences. I had one of these experiences, which occurred outside the bounds of our common understanding of the world and of ourselves. He also helps readers understand the gradual demise of scientific materialism, the belief that all things can or will be explained by science, including consciousness. I found this book an enjoyable read and it kept my interest throughout.

Another wonderful examination of the foundational nature of Consciousness in the universe. Levy makes the subject matter easy to understand. In many ways, this book is an imploration for the public to comprehend the quantum discoveries of the past century since such mass awareness can fundamentally change our world. Reality is not as it appears and the public deserves to know the truth.

Contemporary thought surrounding the supernatural has become rigid, mired in demands for “proof” like photographs and video recordings.

These phenomena rarely offer anything so compelling. Their genesis lies more in imagination than the material world, straddling the line between both. To better understand what might be going on, this rigid thinking must be broken.

Few books do that as elegantly as Patrick Harpur’s Daimonic Reality. Drawing upon Classical philosophy and Jungian psychology, Harpur obliterates the usual traps of distinction we rely upon: internal versus external, objective versus subjective.

While Harpur’s interpretation remains speculative, anyone with an open mind will find themselves liberated by the ideas he proposes. Daimonic Reality offers supernatural phenomena a foothold into the realm of the possible simply by acknowledging their impossibility.

Paranormal literature contains both entry-level texts and advanced reading.

George P. Hansen’s The Trickster and the Paranormal firmly occupies the latter category; it is best digested a paragraph at a time. Anyone taking the plunge is rewarded with an erudite argument for understanding the paranormal, one yielding ever-increasing dividends the more it is applied: everything supernatural, from the phenomenon itself to those who study it, is subject to the influence of a subversive Jungian archetype known as The Trickster.

This is not an entity but rather a set of pervasive characteristics manifesting independently: transgressive, self-negating, liminal, playful, and, dare it be said, dangerous. Hansen’s speculation makes a little more sense of the insensible, including why irrefutable evidence of the paranormal yet eludes the scientific establishment.

1987’s Communion made Whitley Strieber the world’s most famous alien abductee. Since then, many have derided him as a fantasist or even a charlatan.

Most attacks stem from his critics’ insistence on viewing Strieber’s experiences literally. Few stop to consider whether or not that approach may be misguided. In this collaboration with Rice University professor Dr. Jeffrey Kripal, Strieber’s firsthand accounts are placed in dialogue with religious scholarship, providing a useful framework for navigating the treacherous waters between the objective and subjective.

The Super Natural acknowledges that these things are—at least partially—"real" in a sense that modern culture would recognize. Their meaning, however, may well be something else entirely, best apprehended through our never-ending attempt to make sense of our place in the cosmos.

If the paranormal is somewhat interiorized and subject to the fluid expectations of culture—as many of the above books argue—then can fiction further our understanding?

Enter King of Morning, Queen of Day, perhaps the best fictional representation of fairies ever written. Ian McDonald follows three generations interacting with these intelligences, who are just as slippery and ineffable as their real-life counterparts. Slight misgivings regarding the third act notwithstanding, McDonald’s execution is practically flawless, weaving together actual folklore with contemporary speculation.

Yet the core of his book is decidedly human, reminding us that—no matter how much we talk of UFOs from outer space or fairies at the bottom of the garden—their importance derives entirely from what their existence says about us.

Vallee is perhaps the most respected researcher in the UFO community.

Holder of a PhD and a successful computer scientist, he began writing about UFOs while in graduate school, and has produced a string of books that have transformed conversations about UFOs among believers. He is perhaps the most influential opponent of the so-called “extraterrestrial hypothesis,” the common assumption that UFOs are spacecraft that have made the trip across the stars.

Rather, in this groundbreaking book Vallee draws comparisons between contemporary stories of UFOs and the reams of accounts of encounters with small otherworldly beings, glowing lights, and strange bendings in time and space that have permeated human folklore and religion for centuries.

Perhaps, Vallee suggests, UFOs are simply the most contemporary manifestation of a much stranger and older phenomenon than simply little green men from another planet.

Bullard, a scholar of literature and folklore, has exhaustively catalogued more UFO encounters than a casual reader might imagine have ever occurred.

The book delves into dozens of cases, from well-known stories like the supposed UFO crash at Roswell to popularly overlooked events like the Chicago sightings of 2006.

He then distills this myriad of stories down to their mythic bones, trying to understand how the strange raw material of a sighting—somebody seeing an odd light in the sky—is translated again and again through the narratives of film and television, popular culture and academic analysis, and how the UFO becomes a myth: a story that means something to people in our time, and perhaps tells us something about ourselves too.