Here are 100 books that The Music of Black Americans fans have personally recommended if you like
The Music of Black Americans.
Shepherd is a community of 12,000+ authors and super readers sharing their favorite books with the world.
Lilian Terry’s background is quite out-of-the-ordinary. Born in Egypt in 1930 to Maltese and Italian parents, she undertook academic studies in Cairo and Florence. Terry studied classical piano until age 17, developing an interest in jazz in her early teens. She participated in a variety of ways with jazz in Europe, beginning in the 1950s. As a singer, she was an active performer and recording artist. At the same time, she produced radio and television shows for Italy’s RAI network, and this activity led to some of her encounters with major figures of American jazz. Seven of these interactions (most of which spanned decades) are the subject of Dizzy, Duke, Brother Ray, and Friends.
For the same reason I would recommend attending any musical performance by John Birks ‘Dizzy’ Gillespie: Sheer entertainment, surprisingly touching aspects of his personality, instant feelings of friendship shared, and his unbreakable optimism, with which to face and endure whatever life had in store for him. In Italy he was a beloved “Italian,” officially elected honorary citizen of Bassano del Grappa, where we had opened the “Dizzy Gillespie Popular School of Music” that carried an integrated section for blind students. When his memoirs were published he asked me to translate the book into Italian, therefore I had to read it with particular concentration. Many were the moments I would have to shut the book and laugh out loud! Oh yes, Diz the Wiz, or The Joyous Soul of Jazz!
You don't have to know John Birks "Dizzy" Gillespie's songs to feel his influence. The self-taught trumpet player rose from a poor but musically driven upbringing to become a jazz mastermind, founding the bebop movement and giving rise to Afro-Cuban music.
This extensive biography is intertwined with reflections from famous Gillespie associates Cab Calloway, Count Basie, Miles Davis, Thelonious Monk, Mary Lou Williams, Ella Fitzgerald, and many others. They provide numerous perspectives of Gillespie's early start on the road to fame and the spirited times that would follow.
Lilian Terry’s background is quite out-of-the-ordinary. Born in Egypt in 1930 to Maltese and Italian parents, she undertook academic studies in Cairo and Florence. Terry studied classical piano until age 17, developing an interest in jazz in her early teens. She participated in a variety of ways with jazz in Europe, beginning in the 1950s. As a singer, she was an active performer and recording artist. At the same time, she produced radio and television shows for Italy’s RAI network, and this activity led to some of her encounters with major figures of American jazz. Seven of these interactions (most of which spanned decades) are the subject of Dizzy, Duke, Brother Ray, and Friends.
Donald Marquis takes you firmly by the hand and leads you into that Wonderland that was New Orleans from 1877, when Bolden was born; then through the brief but extraordinary rise of Bolden’s personality and the powerful sound of his trumpet echoing through the streets of New Orleans. The author brings out Buddy’s tragic descent into mental illness, his entrance into the Insane Asylum of Louisiana, and his untimely death in 1930 at the young age of thirty-three. The book is a very sober tale of life in those times, it is rooted in the political and artistic history of jazz music and a very touching homage to a ghost. Today there are people wondering if Buddy Bolden really did exist?
The beginnings of jazz and the story of Charles ""Buddy"" Bolden (1877- 1931) are inextricably intertwined. Just after the turn of the century, New Orleanians could often hear Bolden's powerful horn from the city's parks and through dance hall windows. Despite his lack of formal training, his unique style- both musical and personal- made him the first ""king"" of New Orleans jazz and the inspiration for such later jazz greats as King Oliver, Kid Ory, and Louis Armstrong.
For years the legend of Buddy Bolden was overshadowed by myths about his music, his reckless lifestyle, and his mental instability. In…
Philosophical novels challenge rather than appease. They subvert. They obscure. As a former acquisitions editor at major publishing houses, I am confounded by the scarcity of chances taken on books that don’t fit the status quo or, are "difficult." I am most interested in how books—even when they meander and cavort—lead to surprising and unsettling revelations. Or how they don’t lead to revelations at all but keep the reader guessing as to when some semblance of grace will be achieved. I don’t wish to sound pessimistic; if anything, I wish to be realistic. Philosophical novels are reflections of life, which is often confusing, contradictory, and, yes, difficult. With a touch of grace for good measure.
Perhaps the most “realistic” novel of this bunch, Ralph Ellison’s National Book Award-winning novel follows an unnamed black narrator’s life in a small southern town, as detailed through his memories, dreams, and desires.
Ellison didn’t intend to write a “protest novel,” apparently, but it has become exactly that: a protestation of the inequities of an American system designed to keep Black people in the shadows. The novel’s voice, though singular, is representative of an entire social movement. A perfect novel.
NATIONAL BOOK AWARD WINNER • NATIONAL BESTSELLER • In this deeply compelling novel and epic milestone of American literature, a nameless narrator tells his story from the basement lair of the Invisible Man he imagines himself to be.
He describes growing up in a Black community in the South, attending a Negro college from which he is expelled, moving to New York and becoming the chief spokesman of the Harlem branch of "the Brotherhood," before retreating amid violence and confusion.
Originally published in 1952 as the first novel by a then unknown author, it remained on the bestseller list for…
Lilian Terry’s background is quite out-of-the-ordinary. Born in Egypt in 1930 to Maltese and Italian parents, she undertook academic studies in Cairo and Florence. Terry studied classical piano until age 17, developing an interest in jazz in her early teens. She participated in a variety of ways with jazz in Europe, beginning in the 1950s. As a singer, she was an active performer and recording artist. At the same time, she produced radio and television shows for Italy’s RAI network, and this activity led to some of her encounters with major figures of American jazz. Seven of these interactions (most of which spanned decades) are the subject of Dizzy, Duke, Brother Ray, and Friends.
I have three main reasons to love this book: a) it is brilliantly written by Ellington himself; with his gentle-ironical sense of humour and his intention to put down on paper his magic musical world for the entertainment of all generations to come. b) I was fortunate to be “adopted” by him during the last nine years of his life, when “Uncle Eddie” would dictate to me any subject that came to his mind and I would make sure he had his copy, for later use in his book. c) to the last days of his life he was a constant inspiration; as a generous human being and as a universal musician.
}Music is my mistress, and she plays second fiddle to no one. This is the story of Duke Ellingtonthe story of Jazz itself. Told in his own way, in his own words, a symphony written by the King of Jazz. His story spans and defines a half-century of modern music.This man who created over 1500 compositions was as much at home in Harlems Cotton Club in the 20s as he was at a White House birthday celebration in his honor in the 60s. For Duke knew everyone and savored them all. Passionate about his music and the people who made…
Lilian Terry’s background is quite out-of-the-ordinary. Born in Egypt in 1930 to Maltese and Italian parents, she undertook academic studies in Cairo and Florence. Terry studied classical piano until age 17, developing an interest in jazz in her early teens. She participated in a variety of ways with jazz in Europe, beginning in the 1950s. As a singer, she was an active performer and recording artist. At the same time, she produced radio and television shows for Italy’s RAI network, and this activity led to some of her encounters with major figures of American jazz. Seven of these interactions (most of which spanned decades) are the subject of Dizzy, Duke, Brother Ray, and Friends.
Any aficionado follower of our music is aware that – for all the lists of books on jazz, worldwide nowadays – in truth the very first nations to study seriously and passionately this extraordinary music called jazz were the European countries. They discovered in the 1930s the magic of those Black orchestras that entertained the wealthy cruise ships travelling from the United States to France and Europe. The local musicians welcomed their Black colleagues who became their teachers. While in the United States jazz music was considered just another form of dance music, in Europe, it was examined, dissected, catalogued, and played with great passion.
The very first world book ever published on jazz came from Belgium in 1932, called At the Frontiers of Jazz by Robert Goffin (in the French language). Followed the famous Le Hot Jazz by Panassiè in 1934, today also translated into English. The dam was…
I was passionate about anthropology in the 1970s when I was in my twenties and am still passionate about anthropology in the 2020s in my seventies. Throughout the years I have expressed my passion for anthropology in university classrooms, in public lectures, and in the 16 books I have published. As my mind has matured, I understand more and more fully just how important it is to write powerfully, cogently, and accessibly about the wisdom of others. In all my books I have attempted to convey to the public this fundamental wisdom, none more so than in my latest book, Wisdom from the Edge: Writing Ethnography in Turbulent Times.
Hurston’s Mules and Men is a classic work in which the author returns to her hometown, Eatonville, Florida, in the late 1920s to conduct anthropological research.
In the work Hurston captures the complex texture of social life in a fully incorporated African American community. The result is a rich mix of character descriptions, masterfully crafted dialogues, and a collection of stories that reflect powerfully the deep knowledge and profound wisdom of Eatonville’s cast of characters.
I'm a devotee of the Word. I collect folklore. I teach literature. Generally I deal with everything from the Greek epics to Jamaican dub poetry, but my focus has been on African American folklore and culture. You might say that I'm something of a proselytizer, dedicated to seeking the Word, collecting and preserving the Word, interpreting the Word, spreading the Word. To paraphrase an old folk saying, "I've got the Word in me, and I can preach it, you know." My numerous collections of folklore have won awards and citations and enthusiastic praise from some impressive personalities and journals, but my greatest reward is witnessing the impact my collections have on ordinary, just plainlongso folk.
The Greenwood Encyclopedia of African American Folklore is a superb three-volume introduction to every area of African American Folklore by one of the nation’s leading Black folklorists.
I found it required reading for anyone interested in Black folklore. The entries are detailed and well written. I am frequently recommending this encyclopedia to people who often write to me with questions about African American folklore.
African American culture draws upon a rich body of traditions from Africa, Latin America, and the South, and folklore is fundamental to the African American heritage. The first work of its kind, this definitive encyclopedia comprehensively overviews African American folklore. Included are roughly 700 alphabetically arranged entries by more than 100 expert contributors on such topics as folktales, music, art, foodways, spiritual beliefs, proverbs, and many other subjects. Entries cite works for further reading, and the encyclopedia concludes with a bibliography of major works.
African American folklore has played a dominant role in shaping the spirit and soul of the…
I'm a devotee of the Word. I collect folklore. I teach literature. Generally I deal with everything from the Greek epics to Jamaican dub poetry, but my focus has been on African American folklore and culture. You might say that I'm something of a proselytizer, dedicated to seeking the Word, collecting and preserving the Word, interpreting the Word, spreading the Word. To paraphrase an old folk saying, "I've got the Word in me, and I can preach it, you know." My numerous collections of folklore have won awards and citations and enthusiastic praise from some impressive personalities and journals, but my greatest reward is witnessing the impact my collections have on ordinary, just plainlongso folk.
The
Signifying Monkeyis
the groundbreaking theoretical study of the role of folklore in African
American literature.
I could not put it down when I first read
it. It was required reading for my
literature students. I have probably
quoted it in at least four essays. Gates
is, of course, the leading scholar of African American literature. He set the
standard for all of us who write and teach in this field.
Henry Louis Gates, Jr.'s original, groundbreaking study explores the relationship between the African and African-American vernacular traditions and black literature, elaborating a new critical approach located within this tradition that allows the black voice to speak for itself. Examining the ancient poetry and myths found in African, Latin American, and Caribbean culture, and particularly the Yoruba trickster figure of Esu-Elegbara and the Signifying Monkey, whose myths help articulate the black tradition's theory of its literature, Gates uncovers a unique system of interpretation and a powerful vernacular tradition that black slaves brought with them to the New World. His critical approach…
I am a lecturer in the School of Media and Communication at the University of Westminster. I write regularly on popular music and culture in scholarly form and as a critic in various publications. I am convinced that popular music can gesture at utopia despite its emergence from within a capitalist market society.
This book was actually written before Baraka’s turn to Marxism, but as a social history of African American music, it is more than exemplary of a style of writing that takes the relationship of cultural form to its conditions seriously.
How Baraka moves between the music and the social conditions of Black musicians changed what I thought engaged musical analysis could be.
"A must for all who would more knowledgeably appreciate and better comprehend America's most popular music." — Langston Hughes
"The path the slave took to 'citizenship' is what I want to look at. And I make my analogy through the slave citizen's music—through the music that is most closely associated with him: blues and a later, but parallel development, jazz... [If] the Negro represents, or is symbolic of, something in and about the nature of American culture, this certainly should be revealed by his characteristic music."
So says Amiri Baraka (previously known as LeRoi Jones) in the Introduction to Blues…
Music has always spoken to my innermost being, and coming of age in the late 1960s, I’ve been drawn to the quest for justice and equality in politics. In my undergraduate studies at Berkeley, the late political theorist Michael Rogin, who interpreted Moby Dick as a parable of 19th Century race relations, taught me that my two interests could be combined. As a professor of Political Science I’ve written books and articles that explore music’s ability to express ideas about politics, race, and ethnicity in sometimes unappreciated ways.
In this utterly unique book, Small contends that music does not consist of “works” but is rather an activity called “musicking” that enacts relationships – between sounds but also among the participants, including the audience. Through musicking we learn about ourselves in relationship to others, and that relationship can be one of submission (sitting quietly listening to an orchestra) or equality (jazz musicians improvising in response to each other while the audience shouts encouragement). In Small’s view, African American music enacts democratic relationships, in which all participate as equals, and individuality is enhanced rather than hindered by group solidarity.
In clear and elegant prose, Music of the Common Tongue, first published in 1987, argues that by any reasonable reckoning of the function of music in human life the African American tradition, that which stems from the collision between African and European ways of doing music which occurred in the Americas and the Caribbean during and after slavery, is the major western music of the twentieth century. In showing why this is so, the author presents not only an account of African American music from its origins but also a more general consideration of the nature of the music act…
