Here are 100 books that The Kindness of God fans have personally recommended if you like
The Kindness of God.
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I was the little girl who always wanted to be at church, who felt compelled to tell people about the goodness of God, but because my religious communities did not allow women to be church leaders, I never imagined this was a path I could pursue. As an undergraduate, I was captured by the academic study of the Bible and could not imagine doing anything else with my life. Now, for the past 20+ years, I have been teaching the Bible in academic and ecclesial settings and have become one of many good scholars who are making a case that the Christian God fully values men and women.
No other book has helped me understand the categories of sex and gender and given me the language to define them. Even more important, that clarity has given me the confidence to affirm the goodness of different created bodies and allow the beautiful variety in which those bodies serve God’s kingdom.
In recent years, the issue of gender has become a topic of great importance and has generated discussion from the kitchen table to the academy. It is an issue that churches and Christian educational institutions are grappling with as well, since gender is a crucial aspect of identity, affecting how we engage socially and understand our embodiment. Upstream from all these conversations lies a more basic question: What is gender?
In Gender as Love, Fellipe do Vale takes a theological approach to understanding gender, employing both biblical exegesis and historical theology and emphasizing the role human love plays in shaping…
I was the little girl who always wanted to be at church, who felt compelled to tell people about the goodness of God, but because my religious communities did not allow women to be church leaders, I never imagined this was a path I could pursue. As an undergraduate, I was captured by the academic study of the Bible and could not imagine doing anything else with my life. Now, for the past 20+ years, I have been teaching the Bible in academic and ecclesial settings and have become one of many good scholars who are making a case that the Christian God fully values men and women.
No other exegesis has been as formative for my reading of Mary as Gaventa’s.
Because I was privileged to sit in her classroom and hear her teach about some of these passages, I began to realize how exciting it is to pay attention to the story of Mary in the New Testament. Each time I read her clarity and insights, I am inspired.
In this lucid account of Jesus' mother, Gaventa emphasizes a literary approach, addressing in turn: Matthew, Luke-Acts, John, and the second-century work, Protevangelium of James. In a style accessible to students and general readers, the author also provides scholars with much to ponder.
I was the little girl who always wanted to be at church, who felt compelled to tell people about the goodness of God, but because my religious communities did not allow women to be church leaders, I never imagined this was a path I could pursue. As an undergraduate, I was captured by the academic study of the Bible and could not imagine doing anything else with my life. Now, for the past 20+ years, I have been teaching the Bible in academic and ecclesial settings and have become one of many good scholars who are making a case that the Christian God fully values men and women.
This magisterial book opened my eyes to the connections between desire and God. It also showed me that experience matters for Christian theology; it is, after all, a faith that values human reality.
From the first time I read it until now, Coakley remains one of my theological heroes.
God, Sexuality and the Self is a new venture in systematic theology. Sarah Coakley invites the reader to re-conceive the relation of sexual desire and the desire for God and - through the lens of prayer practice - to chart the intrinsic connection of this relation to a theology of the Trinity. The goal is to integrate the demanding ascetical undertaking of prayer with the recovery of lost and neglected materials from the tradition and thus to reanimate doctrinal reflection both imaginatively and spiritually. What emerges is a vision of human longing for the triune God which is both edgy…
I was the little girl who always wanted to be at church, who felt compelled to tell people about the goodness of God, but because my religious communities did not allow women to be church leaders, I never imagined this was a path I could pursue. As an undergraduate, I was captured by the academic study of the Bible and could not imagine doing anything else with my life. Now, for the past 20+ years, I have been teaching the Bible in academic and ecclesial settings and have become one of many good scholars who are making a case that the Christian God fully values men and women.
As an Orthodox theologian, Behr-Sigel’s theological take was different enough from mine to keep me intrigued. That made her love of Mary, which I shared, even more powerful.
In her writing, I saw ideas I had felt were true but had not yet been able to put into words. Moreover, her collected writings demonstrate the ability to change one’s mind over time, giving me the encouragement that others could do the same.
'With great joy, I recommend this book to all serious readers, to those who are ready to put aside their prejudices. May it be the first swallow that announces the coming of spring'-Metropolitan Anthony of Sourozh (England). This book, by a leading theolgian, is a serious reexamination of the role of women in the Church. For Orthodox and Roman Catholics, especially, the question of women's ordination must be asked 'from the inside' and not only 'from the outside'. This book does not suggest final answers, but raises issues and defines their relative importance.
Since I was a child, I have been fascinated by the question, “What is the nature of reality, and how can we know it?” To engage this question, I have explored neuroscience throughout my career, trying to understand how our brain perceives reality. During that time, I have also come to recognize the profound importance of religious, spiritual, and philosophical approaches to this question. I have been particularly fascinated by the intense spiritual experiences that people throughout time and all cultures have described. My work in this book and throughout my career has looked at this intersection of spirituality and the brain, a field, sometimes referred to as Neurotheology.
I have viewed The Spiritual Brain as a fascinating exploration of spirituality in a manner similar to my own investigations of neurotheology.
Beauregard bridges the gap between science and spirituality presenting a range of neuroscientific research studies that explore the neural correlates of spiritual experiences. Beauregard draws from various spiritual traditions, including Christianity, Buddhism, and Native American spirituality, to support his arguments.
By incorporating a range of perspectives, he emphasizes the universality of spiritual experiences across different cultures and traditions. He also delves into questions about the nature of consciousness, free will, morality, and human nature. Beauregard argues for the existence of the soul and presents a non-reductive view of consciousness that acknowledges the spiritual dimension of human experiences.
Drawing on his own research along with others' work in neuroscience as well as some provocative new research in NDE (near-death experiences), Beauregard proves that genuine spiritual experiences can be documented and they generally have life-changing effects. "The Spiritual Brain" explains how such experiences work and the difference they make in the lives of the individual, powerfully arguing for what many in science are loathe to consider - that it is God that creates religious experiences, not the brain. Most neuroscientists are committed to the view that mystical experiences are simply the result of random neurons firing, or as one…
I grew up in a world steeped in pre-Vatican II Catholicism including four years spent in a Catholic religious order. My theological training led me to philosophy, to question my theology, and to my life as a philosophy professor. There's a blaze of light in every word, Leonard Cohen says, so I've been seeking the blaze of light in the word God. My idea is that God is neither a real being nor an unreal illusion but the focus imaginarius of a desire beyond desire, and the “kingdom of God” is what the world would look like if the blaze of light in the name of God held sway, not the powers of darkness.
For me, Ilia Delio represents a new breed of theologian.
She started out as a scientist (Ph.D. in pharmacology, specializing in brain science), then tried being a contemplative nun, then joined an active order of Franciscans as a theology professor (PhD in process theology). She brings this marvelous mix to the problem of AI, which is proving to be as much a poison as a cure, something that will save us unless it kills us first.
But AI is not the problem and religion is not the solution, she says. It is the misuse of AI and religion as it presently exists which puts them at odds. This is what theology will look like in the future if it expects to survive, indeed if we expect to survive.
In her latest book, scientist and theologian Ilia Delio takes up the challenge of reconciling evolution and religion with particular attention to the role of Artificial Intelligence. She argues that AI represents the latest extension of human evolution, which has implications not only for science but also for religion. If the "first axial age" gave rise to the great religions, she sees us now on the cusp of a "second axial age," in which AI, oriented by new religious sensibilities, can bring about an ecological re-enchantment of the earth.
I am King George III Professor in British History at the Ohio State University. While later medieval England is my specialty, I approach it through a study of the legal record. Medieval people were highly litigious – the average person ended up in court far more often than we do today, making legal records the best means to unearth information about the lives of normal people from the era. Most of my research has been sparked by questions students have asked me in class, such as: did medieval women stay with their abusive husbands? Did medieval children have rights? What was it like to be a single woman in medieval England?
Beth Allison Barr is both a medieval historian and a Southern Baptist preacher’s wife. Her mission with this book is to rock the foundation of the Southern Baptist Church’s dedication to complementarianism – the theological view that men and women have different but complementary roles within church and society. In theory, those roles are equal; in reality, women are relegated to a position as helpmate to their husbands and barred from teaching even children about the basics of their faith.
The SB Church argues that all of this is grounded in the Bible – but as a historian of medieval Christianity, Barr knows this is not the case. Using her training as a historian, Barr debunks this mythology, highlighting how women shaped early Christianity through their roles as mystics and theologians up until the Protestant Reformation, which wrought irreparable damage on women’s position in Christianity, enshrining their role as wife…
USA Today Bestseller Christianity Today 2022 Book Award Finalist (History & Biography)
"A powerful work of skillful research and personal insight."--Publishers Weekly
Biblical womanhood--the belief that God designed women to be submissive wives, virtuous mothers, and joyful homemakers--pervades North American Christianity. From choices about careers to roles in local churches to relationship dynamics, this belief shapes the everyday lives of evangelical women. Yet biblical womanhood isn't biblical, says Baylor University historian Beth Allison Barr. It arose from a series of clearly definable historical moments.
This book moves the conversation about biblical womanhood beyond Greek grammar and into the realm of…
I am a retired professor, was raised in a refugee camp, one of a family of 9 living in one tent. studied in Palestine, Egypt, Germany, and America, have Ph.D. in economics; scholarships financed my education journey. I lived a life no human has lived or can live, because some of the times I lived had come and gone and cannot come back again. I taught at 11 universities on 4 continents, published 60 books in Arabic and English: books on economics, politics, culture, history, conflict resolution, philosophy, racism, novels, and poetry. True intellectuals cannot stay in one area because issues that shape mankind's history and man’s destiny are interconnected.
Believers in God see him as the creator of man and women in his own image. Firm believers tried throughout history to model themselves as they imagined God. But God, the author says, evolves through his relationship with man, and man becomes rival to God. So believers and non-believers discover that God, the protector of the poor and weak, becomes a warrior who nearly destroys all humans and animals he created by causing the flood. So rational people realize that God is a tribal chief who gets angry, kills, destroys, loves some and forgets many more. This book is a must-read for all believers and non-believers. I found this book unusual in telling amazing stories about God and his actions and reactions.
What sort of "person" is God? What is his "life story"? Is it possible to approach him not as an object of religious reverence, but as the protagonist of the world's greatest book—as a character who possesses all the depths, contradictions, and abiguities of a Hamlet? This is the task that Jack Miles—a former Jesuit trained in religious studies and Near Eastern languages—accomplishes with such brilliance and originality in God: A Biography.
Using the Hebrew Bible as his text, Miles shows us a God who evolves through his relationship with man, the image who in…
I am an ordained minister with over 10 years of experience serving as a pastor in both the hospital and church settings. I’m also a mom of three children, ages 2, 5, and 7. I routinely get asked for resources to help raise children in the Christian faith. As both a pastor and a mother, I am a strong advocate for teaching children a theology they won’t have to heal from. All the books I recommend are progressive, inclusive, and diverse. I’ve done extensive research when it comes to faith-based literature, and I’m passionate about finding the best books to recommend to families.
The illustrations are incredible, and the language invites readers of every age to imagine how expansive God is. I love the use of the female imagery for God. This has been lost for too long. If you’re looking to instill a theology that’s broad, diverse, and full of wonder, start here.
Teach your kids that God's love transcends single-gender expression--God is creative, fierce, protective, and her love as a Mother knows no bounds.
With lyrical, rhyming text and exquisite illustrations, Mother God introduces readers to a dozen images of God inspired by feminine descriptions from Scripture. Children and adults alike will be in awe of the God who made them as they come to know her as a creative seamstress, generous baker, fierce mother bear, protective mother hen, strong woman in labor, nurturing nursing mother, wise grandmother, and comforting singer of lullabies.
This gorgeous picture book welcomes children into a fuller,…
As a conservative Mennonite from Pennsylvania, I have observes many people who, despite numerous desperate attempts at locating lasting fulfillment, find themselves always craving more and never satisfied to relax and be content. I have consequently dedicated myself to helping these folks obtain the satisfaction they inwardly crave. This lead to hours of contemplating, praying, and reading numerous books on the subject.
Max, with his absorbing style and captivating stories and word pictures, explains how God’s story shall become ours when we follow His leading.
Max does a marvelous job of illustrating that there is purpose for our pain; and yes, God dearly loves each of us and has some amazing plans for us if we will only trust Him.
Note: This is a booklet of 48 pages which has only two Chapters.
Life is sometimes full of blocked entrances and locked doors. You have hopes and dreams, but the path to them is often cluttered with obstacles. Seasons of life arrive that are hard to explain. In Romans 8:28, Paul writes, “And we know that in all things God works for the good of those who love him, who have been called according to his purpose.” When God’s story becomes yours, closed doors take on new meaning. God owns the key to every door and will use the one…
