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I was the little girl who always wanted to be at church, who felt compelled to tell people about the goodness of God, but because my religious communities did not allow women to be church leaders, I never imagined this was a path I could pursue. As an undergraduate, I was captured by the academic study of the Bible and could not imagine doing anything else with my life. Now, for the past 20+ years, I have been teaching the Bible in academic and ecclesial settings and have become one of many good scholars who are making a case that the Christian God fully values men and women.
No other book has helped me understand the categories of sex and gender and given me the language to define them. Even more important, that clarity has given me the confidence to affirm the goodness of different created bodies and allow the beautiful variety in which those bodies serve God’s kingdom.
In recent years, the issue of gender has become a topic of great importance and has generated discussion from the kitchen table to the academy. It is an issue that churches and Christian educational institutions are grappling with as well, since gender is a crucial aspect of identity, affecting how we engage socially and understand our embodiment. Upstream from all these conversations lies a more basic question: What is gender?
In Gender as Love, Fellipe do Vale takes a theological approach to understanding gender, employing both biblical exegesis and historical theology and emphasizing the role human love plays in shaping…
I was the little girl who always wanted to be at church, who felt compelled to tell people about the goodness of God, but because my religious communities did not allow women to be church leaders, I never imagined this was a path I could pursue. As an undergraduate, I was captured by the academic study of the Bible and could not imagine doing anything else with my life. Now, for the past 20+ years, I have been teaching the Bible in academic and ecclesial settings and have become one of many good scholars who are making a case that the Christian God fully values men and women.
No other exegesis has been as formative for my reading of Mary as Gaventa’s.
Because I was privileged to sit in her classroom and hear her teach about some of these passages, I began to realize how exciting it is to pay attention to the story of Mary in the New Testament. Each time I read her clarity and insights, I am inspired.
In this lucid account of Jesus' mother, Gaventa emphasizes a literary approach, addressing in turn: Matthew, Luke-Acts, John, and the second-century work, Protevangelium of James. In a style accessible to students and general readers, the author also provides scholars with much to ponder.
I was the little girl who always wanted to be at church, who felt compelled to tell people about the goodness of God, but because my religious communities did not allow women to be church leaders, I never imagined this was a path I could pursue. As an undergraduate, I was captured by the academic study of the Bible and could not imagine doing anything else with my life. Now, for the past 20+ years, I have been teaching the Bible in academic and ecclesial settings and have become one of many good scholars who are making a case that the Christian God fully values men and women.
Fathers, sons, brothers, kings. Does the predominantly masculine symbolism of the Biblical writings exclude women or overlook the riches of their spiritual life? If Christ is 'the second Adam' and the one on whom all Christian life must be patterned, then what about Eve? This book from a leading scholar of religious language and feminism opens up the Bible's imagery for sex, gender, and kinship and does so by discussing its place in the central teachings of Christian theology: the doctrine of God and spirituality, Imago Dei and anthropology, Creation, Christology and the Cross, the Trinity, and eschatology.
I was the little girl who always wanted to be at church, who felt compelled to tell people about the goodness of God, but because my religious communities did not allow women to be church leaders, I never imagined this was a path I could pursue. As an undergraduate, I was captured by the academic study of the Bible and could not imagine doing anything else with my life. Now, for the past 20+ years, I have been teaching the Bible in academic and ecclesial settings and have become one of many good scholars who are making a case that the Christian God fully values men and women.
This magisterial book opened my eyes to the connections between desire and God. It also showed me that experience matters for Christian theology; it is, after all, a faith that values human reality.
From the first time I read it until now, Coakley remains one of my theological heroes.
God, Sexuality and the Self is a new venture in systematic theology. Sarah Coakley invites the reader to re-conceive the relation of sexual desire and the desire for God and - through the lens of prayer practice - to chart the intrinsic connection of this relation to a theology of the Trinity. The goal is to integrate the demanding ascetical undertaking of prayer with the recovery of lost and neglected materials from the tradition and thus to reanimate doctrinal reflection both imaginatively and spiritually. What emerges is a vision of human longing for the triune God which is both edgy…
I have been a scholar of Orthodox Christianity for more than 20 years; & authored or (co-)edited several books. It took the fall of communism to overcome the relative poverty of Western literature & gain better knowledge of the Orthodox religious landscape. Personally, I am interested in the relationship between Orthodoxy and culture/politics. This relationship runs deep into the heart of several Orthodox nations – as the war in Ukraine aptly demonstrates. By the 21st century, Orthodox Christianity is no longer exclusively affiliated with its historical birthplace of Eastern and Southeastern Europe but there are millions of Orthodox Christians in North America and Western Europe.
Although the faith has a history of nearly two centuries in the New World, to this day, there are only a handful of books about Orthodox Christianity in North America.
Among them, this is an easy-to-read monograph that offers a narrative of the faith’s history in the New World, going all the way back to the first Alaskan communities and later on to the institution of ethnic churches in the 19th and 20th century US.
The author offers a succinct overview of the important developments within various US-based ethnic communities and of 21st-century challenges. It is highly recommended because of the depth and breadth of its coverage.
This book follows the momentous events and notable individuals in the history of the Orthodox dioceses in America. Erickson explains the huge impact Orthodox Christianity has had on the history of immigration, and how the religion has changed as a result of the American experience. Lively, engaging, and thoroughly researched, the book unveils insightful portrait of an ancient faith in a new world.
I have been a scholar of Orthodox Christianity for more than 20 years; & authored or (co-)edited several books. It took the fall of communism to overcome the relative poverty of Western literature & gain better knowledge of the Orthodox religious landscape. Personally, I am interested in the relationship between Orthodoxy and culture/politics. This relationship runs deep into the heart of several Orthodox nations – as the war in Ukraine aptly demonstrates. By the 21st century, Orthodox Christianity is no longer exclusively affiliated with its historical birthplace of Eastern and Southeastern Europe but there are millions of Orthodox Christians in North America and Western Europe.
John Meyendorff’s works are indispensable for understanding the theology and history of Orthodox Christianity.
While several of his contributions belong to the must-read list for students of Orthodox Christianity, this book in particular offers a lucid account and an indispensable introduction to the broader and enduring problematic regarding the deep-seated connections between Byzantium and the historical development of the Orthodox Church.
The book addresses a series of historical events rarely researched and studied and it is a pioneer work highly suited for scholars of religious history.
For more than a millennium the Byzantine Empire and its capital, Constantinople guided the spiritual destinies of the Christian East. Even after the fall of Constantinople in 1453, the influence of its culture, thought and institutions remained powerful, above all in the Orthodox Church.
In this collection of essays, Fr John Meyendorff, one of the most prominent Orthodox historians and theologians of our day, delineates the many facets of this Byzantine legacy. After an initial survey of the Byzantine Church, he explores such varies subjects as Byzantine political ideology, spirituality and ecclesiology. He clearly demonstrates the significance of Byzantium not…
I have been a scholar of Orthodox Christianity for more than 20 years; & authored or (co-)edited several books. It took the fall of communism to overcome the relative poverty of Western literature & gain better knowledge of the Orthodox religious landscape. Personally, I am interested in the relationship between Orthodoxy and culture/politics. This relationship runs deep into the heart of several Orthodox nations – as the war in Ukraine aptly demonstrates. By the 21st century, Orthodox Christianity is no longer exclusively affiliated with its historical birthplace of Eastern and Southeastern Europe but there are millions of Orthodox Christians in North America and Western Europe.
The separation of Christianity into a Roman Catholic and an Orthodox branch is a topic that conventionally has not received extensive treatment in Western scholarship.
The history of the relationship between these two branches of Christianity is also conventionally narrated from within Western lenses.
In this regard, this book is an invaluable corrective: It describes four critical and formative centuries of religious history from within the viewpoint of Orthodox Christianity.
It is an authoritative, indispensable study for understanding historical events (such as the Crusades and the Great Schism) from a perspective quite different from conventional Western histories of Christianity.
This text explores the history of the Eastern Church, spreading from Byzantium to the Orthodox Churches of the Balkans and Russia. It also examines the native Eastern Churches of Egypt, Ethiopia, Syria, Armenia and Georgia, and in the process exposes the many factors which contributed to the Christian disunity in the Middle Ages. The book also treats the impact on the East of such movements as the revolutionary Reform Papacy, the crusades, scolasticism and concilarism.
I have worked as a funeral director for more than 35 years and write regularly about funeral service. Since I wrote my first book, Grave Undertakings, in 2003, there’s been a proliferation of books about funeral service. Funeral directors have many stories to tell, and some of the best are by those who have worked in the trenches and gleaned profound insight into the work that we do. I’m less enamored about the books that are written for sensationalism and excessively hyped. That said, I’m always on the lookout for a good book by a colleague who writes about the work that we do with sincerity and compassion.
Marjorie Kunch was 13 when her grandfather died. She could not have known at the time that his death and funeral would become the catalyst for her to one day pursue a career as a funeral director. But it was a second funeral, that of her grandmother, which turned Kunch into an author. Having searched for a book to explain the funeral rituals of the Serbian Orthodox Christian church to her young children, she found none. So, Kunch wrote her own. The text is easy-to-read and illustrated with a number of photos. What’s more, because of her work in funeral service, the funeral terminology is precise. When My Baba Died is an excellent resource for families and a must-have for every funeral director's library. The book is also available in a Greek Orthodox version titled, When my YiaYia Died.
This hardcover picture book for ages 5-10 beautifully illustrates the steps a family takes when a Slavic Orthodox Christian loved one dies. We follow the progression from funeral home visitation and Pomen, witness the church ceremony, and conclude with the cemetery graveside service. Along the way, the most commonly asked questions children have about death and funerals are answered. Fears are alleviated by gently showing what to expect and explaining what the child will see. Most importantly, the comfort of the Orthodox Faith is affirmed. Extensive glossary with in-depth discussion of Slavic Orthodox memorial services and funerary terms. With foreword…
My favorite books as a child were the Goosebumps series by R.L. Stine. This began my love of all things horror (including cheesy, campy B-horror). The movies that people love to hate (and also the books that stir up the same emotions) combine humanity's most basic instincts: fear, lust, and humor. Bringing these three together in perfect union creates a combination I can't get enough of. It's what drives my own writing and my insatiable desire to seek out more stories like this.
Fans of Bentley Little won't be surprised to find out this book begins with a family moving from southern California to a small town in Arizona, but, in typical Little fashion, this is more than a small-town horror story. Throw in the author's eccentricities and his proclivity for absolutely insane stories and add a dash of heretical, Eastern Orthodox Christians called Molokans (see, horror novels are also educational), and you have the makings of a fantastic B-horror movie sans jump scares and sound effects. Like many authors on this list, it was hard to narrow Little's novels down to just one, but this was one of my first introductions to Little, and that's why it made the list.
Bram Stoker Award-winning horror author Bentley Little proves why you should never go home again in this terrifying novel.
Welcome to McGuane, Arizona. Population: 200...199...198...197...
Gregory Tomasov has returned with his family to the quaint Arizona community of his youth. In McGuane, the air is clean, the land is unspoiled. Nothing much has changed. Except now, no one goes out after dark. And no one told Gregory that he shouldn’t have moved into the old abandoned farm on the edge of town. Once upon a time something bad happened there. Something that’s now buried in its walls. Something now reborn…
I’m a musician with a singular mission: to discover and present the beauty I’m uniquely positioned for. You may not expect a concert pianist to co-write a song with a man he would never meet, much less write an illustrated storybook about it. But given how I’ve learned to use my voice, I didn’t hesitate to become a first-time author with an illustrated storybook. May these recommendations help you find your voice as well.
‘What good is your voice, and what’s the use in finding it?’ Those are tough questions for anyone to answer, but especially for an artist. At first, I just loved making music and saw that others did too, but couldn’t give a compelling reason why it was worthwhile. For the Life of the World finally equipped me to articulate that reason.
“Beauty is never ‘necessary,’ ‘functional,’ or ‘useful,’” Fr Schmemann writes. “And when, expecting someone whom we love, we put a beautiful tablecloth on the table and decorate it with candles and flowers, we do all this not out of necessity, but out of love.”
Your voice exists to beautify the world—to show those who hear it that someone cares for them. I can scarcely think of anything more worthwhile.
In For the Life of the World Alexander Schmemann suggests an approach to the world and life within it, which stems from the liturgical experience of the Orthodox Church. He understands issues such as secularism and Christian culture from the perspective of the unbroken experience of the Church, as revealed and communicated in her worship, in her liturgy the sacrament of the world, the sacrament of the Kingdom. Of what life do we speak, what life do we preach, proclaim, and announce when, as Christians, we confess that Christ died for the life of the world? In For the Life…
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