100 books like The Concise Srimad Bhagavatam

Peter Adamson’s fantastic and long-running podcast A History of Philosophy Without Any Gaps is also a book series.

My favourite is the introduction to Indian thought, a subject that badly needed an accessible overview. Each chapter is a short taster on a major thinker or aspect of Indian philosophy, laced with Adamson’s trademark drollery. It begins with the ancient Vedas and encompasses Jain and Buddhist thought going up to the sixth century AD.

As someone brought up in the Western philosophical tradition, I found the explanations of Indian ideas thought-provoking and fascinating. 

What I like best about this book is that it is particularly well edited by one of the best scholars of religion today (Martin Marty), and that it is very unbiased, not favoring any one religion over others, simply stating what believers in each faith tradition generally believe and do. It is a little light on indigenous religions but gives a good overview of and introduction to the major faith traditions, covering the Abrahamic, Vedic, and other major traditions in adequate, appropriate detail. Highly recommended.

This novel oscillates between pre-independent times in India and the present. It is about Gowri, Lucy, and James, the terrible sacrifices they make, and how they affect their families in the present. I love Renita D’Silva’s descriptions of Indian culture and food, and the powerful emotions her stories trigger in me. A Daughter’s Courage is my favorite book of hers. The sacrifices and dialogues wrenched my heart, the revelation of family secrets astonished me, and the skilled narrative bound me from start to finish. A masterpiece.

It takes a lot from a lot of different stakeholders for a democracy to thrive. It requires unbiased institutions that ensure a level playing field for all political parties and candidates, and one of the primary institutions that keep democracy alive is the media. A vote is only an informed decision when voters have accurate information to base their decision on. The responsibility of making this information accessible rests with a nation’s media. For this reason, it is also one of the first institutions that is targeted by any politician wanting to consolidate power. This book, written by one of India’s leading journalists details how media institutions can be transformed from sources of accurate information to drivers of fear, and how that damages democracy. 

Miller’s work in village India – a world away from most of our experiences  – focuses on the way that people make things to be bought and used, cherished and given, and broken and discarded, all with a feedback loop from producer to consumer and back again. Through his conversations with artisans, he reveals that when high-status people buy certain shapes, lower-status people start to want them also, until those shapes become too “common” and high-status folks begin to show their distinction through the patronage of a new design. The cycle is never-ending, and Miller’s memorable words are always in the back of my mind whenever I’m looking through ancient artifacts and thinking about how their forms and decorations changed over time.

Wild and sexy ProRodeo cowboy Colton Maples is the kind of hero that had me hooked when I read Ava, a short story by Callie Carmen in the Cowboy Desire anthology. This hot honey didn’t seem like the kind of guy to settle down and be a one-woman man, leaving behind past lovers, but he surprised me. It was love at first sight when he met Ava Kincaid, an artist who was equally smitten with him. It was no surprise when the gray-eyed, dark-haired hunk flirted his way into Ava’s life and in her bed, but would he break her heart? Colton and Ava took me on an emotional ride, that’s for sure. The steamy scenes were written tastefully and I enjoyed reading every page of this sexy romance. And yes, I loved the ending.

As an author from Nepal, I have learned the most from Rohinton Mistry than any other South Asian writer about how to “translate” the landscape and language of my country for an international audience. Such a Long Journey was the first novel that taught me how to integrate the social and political seamlessly into the psychological makeup of my protagonist—in an English that is uniquely local. In the novel, Gustad Noble, a devoted family man, gets snared into the deception and corruption of the government under Indira Gandhi. It’s a riveting read, and Mistry is superb with vivid descriptions. That the book was banned in certain conservative circles in India makes it even more of a gem. 

There is no better book for understanding India’s family businesses in a broader social and political context than this sprawling, powerful novel. Preti Taneja retells and reworks Shakespeare’s King Lear as three sisters (and an illegitimate son) fight over the inheritance of a massive company that makes everything from textiles to cars (echoes of the Tatas, Birlas, and Ambanis, but also of the East India Company as the subcontinent’s original corporate sovereign). Taneja touches on all the big issues, including gender, caste, climate, and Kashmir, without ever being preachy. It is a long and sometimes challenging read, but always rewarding. I may be biased given the subject matter, but this is the century’s Great Indian Novel—a worthy successor to the likes of Midnight’s Children, A Suitable Boy, and Sacred Games. 

Although elections are dependent on how people choose to cast their ballot in the voting booth, politics is much larger than just elections. Political power isn’t just retained by convincing citizens to vote for you, it is sometimes also retained by crushing opposition voices and concocting fake narratives. This book shows how political parties in India have used organs of the state, including the police, investigative bodies, and intelligence agencies to consolidate power. It was a heartbreaking read, but it offered key insights into understanding how political power is actually wielded in the world’s largest democracy. 

Those who know the field of religious violence may find my choice of Ashis Nandy’s book of essays to be a peculiar one since it deals with a variety of issues besides religious violence. But one of his essays, “The Discrete Charms of Indian Terrorists,” is worth the price of the book. In it, Nandy describes the remarkably civil behavior of young Sikh activists who hijacked an Indian plane in the 1980s. He then goes on to disagree with Gandhi that terrorism necessarily absolutizes a conflict, and he rejects the common perspective, especially in the West, that terrorism is always evil. Though Nandy’s analysis does not fit all, or perhaps most, instances of religion-related terrorism it makes us reconsider our assumptions about the use of violence in certain situations.