10 books like The Birth and Death of Meaning

This was the first book from the very first philosophy class I took in college (at Bucknell University in 1981), and it had me from its very first sentence: “There is only one truly important philosophical question, and that is suicide.” You know, the big stuff: Is life worth living? What gives it meaning? How ought we to engage the world and others, especially in the face of the apparently meaningless universe in which we’ve been thrown. Existentialist Camus served in the French resistance against the Nazis in World War II and would win the Nobel Prize for literature in 1957. In these pages, the remarkable man and the remarkable life he lived shows. 

In apposition to the Levi book I listed first, Frankl becomes more of what he already is, which is a transformation of a completely different sort. The author’s professional life becomes magnified, his thought processes on suffering become exponential. The Holocaust experience affects him so much, so deeply, that he emerges with a new field of thought that shakes up the foundational thought on mental health that Freud had well established. One is not a slave to his own mind; one can attain mastery under any circumstances with certain shifts of reason. Resonant for all time, and certainly for our time.

We have all seen disaster movies and TV shows with people screaming and running around as the earthquake, tsunami, or Godzilla strikes. But Rebecca Solnit argues instead that normal people don’t panic during disasters – it is the elite, the wealthy, and the decision-makers who lose their minds. For normal people, altruism and mutual aid help all of us get through shocks, whether fire, car accident or COVID19. Her writing is excellent and she uses examples across time and space, ranging from the San Francisco earthquake at the start of the 20th century to the Mexico City earthquake at its end.

I first read this Pulitzer Prize winner in my early twenties, and it blew my mind, almost literally: I was in a bar in post-revolutionary Prague describing to a friend the book’s central idea – that human character, and the culture it lives in,  are both effectively an illusionary construct that we build around ourselves as a means of denying that we are all doomed to vanish.

As I explained it, the idea suddenly made perfect sense to me and I felt my entire personality briefly dissolve.

Years later, covering wars in the Middle East, it struck me as ironic that we are so afraid of dying that we build gods and afterlives to comfort ourselves, but then end up dying for those imaginary comforts.

Written nearly 2k years ago, Meditations was never intended for public consumption.

However Marcus’ profound understanding of human behavior, the importance of operating selflessly within a bigger context, and the importance of supporting others makes this an important read for just about everyone. 

Gregory Bateson, an intellectual maverick, had an evolutionary rule named after him when he was a teenager, (his father was a famed geneticist), was the formulator, along with Jurgen Ruesch, of the double-bind hypothesis of schizophrenia, and was a pioneer in the field of mammalian communication. Given its wide range of address to issues within evolutionary biology, psychiatry, anthropology, systems theory, cybernetics, and communication theory, this is a classic “must read” collection of short essays. Bateson’s unrelentingly original and provocative analyses provoke thought and defy any easy categorization. At the very least, he shows how mammalian play, as multileveled interaction, paves the way for the evolution of human language, and also, how human interaction, with its multiple logical types and different kinds of learning, occurs at various levels of abstraction.

Erving Goffman was a Canadian sociologist and the founder of the “dramaturgical” tradition within sociology, where metaphors of the stage and theatre are brought to the analysis of everyday life. This particular book is a collection of his early essays concerning “encounters,” or what happens when people, wittingly or unwittingly, come face-to-face and share information, handle interpersonal incidents, and manage identities. With surgeon-like precision, Goffman engages in “micro-sociology” analyses, nuanced descriptions of the ritual expression games in which interactants engage when they come into each other’s presence. The book is a delight to read partly due to Goffman’s uncanny ability to verbally capture the most subtle of expressions and to sum up relevant dynamics within interpersonal interaction; many of his sentences bear the fine-grade clarity of high-definition TV.

Susanne K. Langer was a philosopher of aesthetics, and a specialist in the nature of symbolism and language. This classic book, dedicated to Alfred North Whitehead, contains her now somewhat famous distinction between “presentational forms” and “discursive forms,” which refers, roughly to symbolism such as sculpture and architecture which present much-at-once, and symbolism such as music and language which disclose their meaning linearly over time. She also brilliantly lays out her views on “Language,” where in a chapter by that name, she critiques instinct theories, challenges naïve views, and speculates on how human beings are evolutionary descendants of singing, dancing, pantomiming apes.

Kenneth Burke was Shakespeare scholar, biblical scholar, poet, novelist, literary critic, rhetorical theorist, the father of “Dramatism,” and a ferocious homegrown, self-taught intellect, and this book is Burke at his best. It boldly addresses the vital role that language plays in human life and religious thought, advocates a thoroughgoing study of theology not to assess any veracity therein, but rather, as a specimen of language use, for, whatever else theology may be, it is, at the least, verbal, and, the study of religious language reveals much about human motives and self-understanding. This book also touches upon some of the interesting relations between money, guilt, and the Christian notion of redemption. It ends with an “Epilogue: Prologue in Heaven,” which is a lengthy mind-blowing fictional dialogue set in Heaven between “The Lord” and “Satan” regarding “the word-animal,” and it playfully draws out important connections between language, negativity, property rights, time, and… show more.

This book summarizes the contributions of Otto Rank, the brilliant and influential psychoanalyst. Rank focused on two core psychological motivations, the desires for psychological security on the one hand, and for stimulation, growth, and creativity on the other. His work illuminates how these desires often work in concert but also often can be in opposition over the course of the lifespan, contributing to guilt, anxiety, and stunting growth. Rank’s analysis inspired the development of both existential psychology and humanistic psychology. Rank’s approach to psychological well-being is based on accepting and even affirming the limitations of life, understanding what you really want in life, and developing the will to move creatively toward achieving those goals so that one can live an authentic and satisfying life.