100 books like Steps to an Ecology of Mind

This is to me is the best book ever written for understanding what human beings are, how we are similar to and different from other animal species, how we develop from helpless newborns to fully functioning adults, and what we are striving for in our lives. Most nonfiction books make a point and then repeat it over and over with examples and anecdotes. In contrast, The Birth and Death of Meaning begins with evolution and progresses logically from its first page to its last. When you finish this book, you will have a much better understanding of yourself, the people in your life, historical and current events, and problems ranging from anxiety and depression to interpersonal conflict to prejudice.  

Erving Goffman was a Canadian sociologist and the founder of the “dramaturgical” tradition within sociology, where metaphors of the stage and theatre are brought to the analysis of everyday life. This particular book is a collection of his early essays concerning “encounters,” or what happens when people, wittingly or unwittingly, come face-to-face and share information, handle interpersonal incidents, and manage identities. With surgeon-like precision, Goffman engages in “micro-sociology” analyses, nuanced descriptions of the ritual expression games in which interactants engage when they come into each other’s presence. The book is a delight to read partly due to Goffman’s uncanny ability to verbally capture the most subtle of expressions and to sum up relevant dynamics within interpersonal interaction; many of his sentences bear the fine-grade clarity of high-definition TV.

Susanne K. Langer was a philosopher of aesthetics, and a specialist in the nature of symbolism and language. This classic book, dedicated to Alfred North Whitehead, contains her now somewhat famous distinction between “presentational forms” and “discursive forms,” which refers, roughly to symbolism such as sculpture and architecture which present much-at-once, and symbolism such as music and language which disclose their meaning linearly over time. She also brilliantly lays out her views on “Language,” where in a chapter by that name, she critiques instinct theories, challenges naïve views, and speculates on how human beings are evolutionary descendants of singing, dancing, pantomiming apes.

Kenneth Burke was Shakespeare scholar, biblical scholar, poet, novelist, literary critic, rhetorical theorist, the father of “Dramatism,” and a ferocious homegrown, self-taught intellect, and this book is Burke at his best. It boldly addresses the vital role that language plays in human life and religious thought, advocates a thoroughgoing study of theology not to assess any veracity therein, but rather, as a specimen of language use, for, whatever else theology may be, it is, at the least, verbal, and, the study of religious language reveals much about human motives and self-understanding. This book also touches upon some of the interesting relations between money, guilt, and the Christian notion of redemption. It ends with an “Epilogue: Prologue in Heaven,” which is a lengthy mind-blowing fictional dialogue set in Heaven between “The Lord” and “Satan” regarding “the word-animal,” and it playfully draws out important connections between language, negativity, property rights, time, and… show more.

I love this unique book. Written by a philosopher who was equally an anthropologist, it presents a bird’s eye view of the structure of human history. This is not a subject most scholars have the knowledge or the courage to tackle!

Gellner has both. He paints a picture of the three eras of human history that is hard to deny, in the process analyzing the core logic of each era for the people who lived in it. This sets the stage for understanding what a new kind of world we live in today. Gellner also had a wicked sense of humor. The book opens students’ eyes – I taught it as often as I could.

What does a castle and Noah’s ark have in common? What is a castle, if not an over-dimensioned hull? In Globes, part of his Sphere trilogy, the philosopher Peter Sloterdijk brings architecture to its anthropological origin, the necessity to regain the initial womb’s protection, a shared comfort zone confronting exterior threats. Like the mythical cities in which history always start by a ground delimitation, the castles are erecting their walls and closing their gates to preserve the interior world and its coherence from the exterior chaos. In an analogy to the Middle Age, gated communities reproduce in a regressive way this reality. Only the privileged will be saved.

Since the recent passing of Peter Berger, Christian Smith is arguably the most well-known and influential sociologist working in the field of religion. 

In this book, Smith lays the groundwork for his vision of what it means to be a person, something so often overlooked in the social sciences. Smith claims that humans have a particular set of capacities and proclivities that distinguish them from animals. Despite the vast differences in humanity across cultures and historical eras, Smith offers the possibility that human beings have a universal human personhood. Humans, who, though part of the animal kingdom, are spiritual beings that have a moral and spiritual dimension.

This is something that I have been struggling with for years, and Smith simplified it.

This is the book for readers who wish to sample Berlin’s kaleidoscopic, multidisciplinary work in a single volume across its whole range. It includes his most celebrated essays in philosophy, political theory, the history of ideas, and twentieth-century portraiture. His two most famous pieces, The Hedgehog and the Fox (on Tolstoy’s view of history) and Two Concepts of Liberty (on ‘negative’ and ‘positive’ political freedom), are here, as are his accounts of his formative meetings with the great Russian poets Anna Akhmatova and Boris Pasternak, his impressions of Churchill and Roosevelt, and his pellucid accounts of romanticism and nationalism. The essays are linked by his ruling preoccupation with understanding human nature in all its irreducibly various guises: what he called, following Kant, ‘the crooked timber of humanity’.

I’m biased here, because I translated this book from Portuguese, but it’s a slender little thing with a huge personality.

Ailton Krenak is an indigenous leader from Brazil, and this essay is his attempt to show where human civilization has gone wrong and what we might do to save it.

In a mix of sigh, outburst, yawn, and eulogy, Krenak suggests some simple paradigm shifts that could make all the difference, but the basic idea is clear: there’s no point in trying to change what we do without first changing how we see—and that’s maybe a stretch too far for us. 

Homo Deus: A History of Tomorrow is a thought-provoking and insightful book that takes a deep dive into the future of humanity.

Harari's approach to the subject matter is engaging and his arguments are presented with clarity and precision, making it a valuable read for anyone interested in exploring the potential paths of human evolution. The book provides a compelling analysis of how science, technology, and human progress intersect, while also offering ideas and predictions about the future.

The author challenges readers to think about the state of current trends and how we can better shape our future touching on a wide range of topics, from artificial life to overcoming death, and raising important questions about the future of humanity.

I highly recommend this book for its ability to inspire readers to think critically and imaginatively about the future of humanity. Harari's engaging style and accessible language make the book… show more.