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As an undergraduate at the University of Leeds in the 1960s the principal influence on my life and thinking was Trevor Ling an Anglican Priest and Buddhist who eventually became a Professor of comparative religion at the University of Manchester. He was the start of my research on Islam and Asia and my peripatetic career having lived in Scotland, Germany, Holland, America, Australia and Singapore. I became a professor of the sociology of religion in the Asia Research Center at the National University of Singapore. I have published two books on Singapore, a handbook of religions in Asia, and several works on the body, medicine, ageing and human vulnerability.
For me book covers are part of the joy of owning books. My choices are all partly connected to the message conveyed by their covers. On this cover there are the objects associated with the ritual of tea drinking. In my view, we (in the West) have lost too many everyday rituals that make life meaningful. Surak shows the historical connections between the rituals that surround Japanese tea making and the making of society itself.
The tea ceremony persists as one of the most evocative symbols of Japan. Originally a pastime of elite warriors in premodern society, it was later recast as an emblem of the modern Japanese state, only to be transformed again into its current incarnation, largely the hobby of middle-class housewives. How does the cultural practice of a few come to represent a nation as a whole?
Although few non-Japanese scholars have peered behind the walls of a tea room, sociologist Kristin Surak came to know the inner workings of the tea world over the course of ten years of tea training.…
As an undergraduate at the University of Leeds in the 1960s the principal influence on my life and thinking was Trevor Ling an Anglican Priest and Buddhist who eventually became a Professor of comparative religion at the University of Manchester. He was the start of my research on Islam and Asia and my peripatetic career having lived in Scotland, Germany, Holland, America, Australia and Singapore. I became a professor of the sociology of religion in the Asia Research Center at the National University of Singapore. I have published two books on Singapore, a handbook of religions in Asia, and several works on the body, medicine, ageing and human vulnerability.
It concerns the complex and demanding process of becoming proficient in dance procedures. The stages involve becoming deeply mindful of the body. The novice has to become attached and subordinated to a ‘master’ who can of course be a woman. Through these rituals the novice becomes enculturated into the dance aesthetic and the wider culture. The core energy required by dance comes from the abdomen to empower the dancer. The training involves self-cultivation. Eventually the mind no longer hinders the expressivity of the body.
How do music and dance reveal the ways in which a community interacts with the world? How are the senses used in communicating cultural knowledge? In Sensational Knowledge, ethnomusicologist and dancer Tomie Hahn uncovers the process and nuances of learning nihon buyo, a traditional Japanese dance form. She uses case studies of dancers at all levels, as well as her own firsthand experiences, to investigate the complex language of bodies, especially across cultural divides. Paying particular attention to the effect of body-to-body transmission, and how culturally constructed processes of transmission influence our sense of self, Hahn argues that the senses…
As an undergraduate at the University of Leeds in the 1960s the principal influence on my life and thinking was Trevor Ling an Anglican Priest and Buddhist who eventually became a Professor of comparative religion at the University of Manchester. He was the start of my research on Islam and Asia and my peripatetic career having lived in Scotland, Germany, Holland, America, Australia and Singapore. I became a professor of the sociology of religion in the Asia Research Center at the National University of Singapore. I have published two books on Singapore, a handbook of religions in Asia, and several works on the body, medicine, ageing and human vulnerability.
Most of us probably grew up with the idea that above all Buddhism rejects the body to attain spiritualty. It is actually the reverse. This study looks at the idea of the materiality of Buddhist texts (sutras) and the narratives and sermons that accompany them (setsuwa). Both body and book are corruptible , and hence great efforts are made to protect these ancient texts. Eubanks argues that there is an intimate connection between book and body as matter. The human body (especially the brain) is thus a container of Buddhist teaching. Scroll and stupa are critical for protecting this precious wisdom of the Buddha. Body and book are the witnesses to our suffering and impermanence. The stupa may contain the relics of past buddhas (and ash) just as the scroll contains the wisdom of buddha teaching.
Miracles of Book and Body is the first book to explore the intersection of two key genres of sacred literature in medieval Japan: sutras, or sacred Buddhist texts, and setsuwa, or "explanatory tales," used in sermons and collected in written compilations. For most of East Asia, Buddhist sutras were written in classical Chinese and inaccessible to many devotees. How, then, did such devotees access these texts? Charlotte D. Eubanks argues that the medieval genre of "explanatory tales" illuminates the link between human body (devotee) and sacred text (sutra). Her highly original approach to understanding Buddhist textuality focuses on the sensual…
As an undergraduate at the University of Leeds in the 1960s the principal influence on my life and thinking was Trevor Ling an Anglican Priest and Buddhist who eventually became a Professor of comparative religion at the University of Manchester. He was the start of my research on Islam and Asia and my peripatetic career having lived in Scotland, Germany, Holland, America, Australia and Singapore. I became a professor of the sociology of religion in the Asia Research Center at the National University of Singapore. I have published two books on Singapore, a handbook of religions in Asia, and several works on the body, medicine, ageing and human vulnerability.
When I say to you ‘Religions of Asia’ you will automatically think of the usual suspects: Buddhism, Confucianism, Hinduism, and so on. Here is something different from Prof Eliade one of the great scholars of his generation.Shamanism is a major influence across the whole of the northern hemisphere from Canada through Siberia and into eastern and central Asia. The cover of the paperback has an Eskimo ceremonial mask. The shaman is medicine man, magician, miracle worker, priest, mystic and poet. We immediately think of the drum and the ecstatic body, but think also of eagle feathers, rattle, and robe of an animal. Shamanism is still practiced but has suffered from commercial exploitation and the general erosion of native cultures. As a religion of fire and ice, climate change may be its final blow.
The foundational work on shamanism now available as a Princeton Classics paperback
Shamanism is an essential work on the study of this mysterious and fascinating phenomenon. The founder of the modern study of the history of religion, Mircea Eliade surveys the tradition through two and a half millennia of human history, moving from the shamanic traditions of Siberia and Central Asia-where shamanism was first observed-to North and South America, Indonesia, Tibet, China, and beyond. In this authoritative survey, Eliade illuminates the magico-religious life of societies that give primacy of place to the figure of the shaman-at once magician and medicine…
I am a professor of Medieval Theology at Durham University, UK, and have published on both medieval theology (especially Thomas Aquinas) and spirituality (especially Jan van Ruusbroec, an author from 14th century Brabant). When I was in my early twenties, I had no interest in Christianity, but I gradually realized that the societal and moral problems of modernity could only be properly addressed by examining a genuinely alternative tradition, namely pre-modern thinkers (if only because postmodern critics of modernity remain all too often beholden to the assumptions of modernity, even in their opposition to them). This explains why I was drawn to medieval theology (and spirituality).
This is Volume 3 of a major series covering Western spirituality from the era of the Church Fathers to the seventeenth century. Every volume contains a wealth of insights into medieval spirituality (and theology). This series is a monument of scholarship: nothing like this has ever been tempted by any scholar in the English-speaking world—and achieved with so much flair and expertise.
One would buy these books just for the bibliographies alone, even in an age of search engines. This volume covers Franciscan spirituality, women mystics, and beguines, including Hadewijch, Mechthild, and Marguerite Porete. Like the other volumes, it is lucid, informative, and comprehensive. Warmly recommended.
The year 1200 marked a dynamic turning point in the history of Christian mysticism. New forms of religious life provided the impetus for a new mysticism whose influence continues today. This book documents the spirited dialogue between men and women that made possible the richness of mysticism in the 13th and 14th centuries.
I am a professor of Medieval Theology at Durham University, UK, and have published on both medieval theology (especially Thomas Aquinas) and spirituality (especially Jan van Ruusbroec, an author from 14th century Brabant). When I was in my early twenties, I had no interest in Christianity, but I gradually realized that the societal and moral problems of modernity could only be properly addressed by examining a genuinely alternative tradition, namely pre-modern thinkers (if only because postmodern critics of modernity remain all too often beholden to the assumptions of modernity, even in their opposition to them). This explains why I was drawn to medieval theology (and spirituality).
This is a genuine classic. Denys Turner almost single-handedly made us re-evaluate the nature of ‘mysticism’ and spirituality. More in particular, he distances himself from typically modern interpretations of mysticism in terms of an immediate experience of God: given the traditional emphasis upon the unknowability of God, Turner argues that mysticism is not about an experience of God, but it offers ‘categories of experience’: the mystic, transformed by faith, hope, and love, relates to the world, others, and self in a radically different way.
Eckhart’s notion of detachment, involving a letting go or renunciation of the possessiveness that characterizes our ordinary dealings with the world, is a prime example. This may not be an easy read for people new to the field, but it deserves a close reading.
For the medieval mystical tradition, the Christian soul meets God in a 'cloud of unknowing', a divine darkness of ignorance. This meeting with God is beyond all knowing and beyond all experiencing. Mysticisms of the modern period, on the contrary, place 'mystical experience' at the centre, and contemporary readers are inclined to misunderstand the medieval tradition in 'experientialist' terms. Denys Turner argues that the distinctiveness and contemporary relevance of medieval mysticism lies precisely in its rejection of 'mystical experience', and locates the mystical firmly within the grasp of the ordinary and the everyday. The argument covers some central authorities in…
I started writing romance stories when I was about 15 and it was terrible fan fiction with me as the main character interacting with the “romantic hero,” but after a while, I got tired of that, and then I discovered my author mentor, Anne McCaffery and I began to think about creating actual fantasy characters and having them interact with one another in different worlds. The Stone Harp also let me have somewhat of an extra role in the books. My background in art and graphic design also let me use those skills in designing covers and marketing materials as well as illustrations in The Stone Harp and in other projects currently in the works.
This book is filled with a blend of magic, mages, and medieval mysticism! A complete fan of all things medieval, I found this book at the beginning of my jump into world-building. Kurtz’s character development is stellar and taught me to try even harder to develop characters a reader could love or hate. Throughout the entire “Dernyni” series you find many characters that you grow to care deeply about and some you cheer when they meet their demise!
Magic and mysticism come alive in this magnificent historical fantasy from the New York Times–bestselling author of the Chronicles of the Deryni.
Long before Camber was revered as a saint, he was a Deryni noble, one of the most respected of the magical race whose arcane skills set them apart from ordinary humans in the medieval kingdom of Gwynedd.
For nearly a century, Camber’s family has had little choice but to loyally serve the ruling Festils, Deryni usurpers who employed dark magic to wrest the throne from the rightful Haldane liege.
I've always been fascinated with the idea that humans have so many layers of consciousness, and reality is multi-faceted. I've studied Zen Buddhism, yoga, and for the past 43 years, Sufism. My experience of life has developed into a journey of changing difficult situations into exhilarating discoveries, finding hidden patterns in nature that delight me and tell me I’m not alone in the universe, and helping many people transform into beings of joy and gratitude. I’m beginning to see that our transformation delights and changes the Divine; we are not a passing phenomenon but contributors to new creation on a major scale.
As I approach a book, I live in a world of separation. In each of Rumi’s poems, I fall first into a well-told tale and then am whirled into a mystery where you and God, humble gnat and whole universe are reflected in each other. My heart can’t help but be remade in the process.
The wisdom of the great Sufi master comes to life in this compendium of 365 Rumi poems and writings for daily contemplation and inspiration
My heart wandered through the world constantly seeking after my cure, but the sweet and delicious water of life had to break through the granite of my heart.
When the words of Rumi enter your heart, something softens, breaks, and is subtly reborn. That he wrote the words seven hundred years ago in a medieval Persian world that bears little resemblance to ours makes their uncanny resonance to us today just that much more remarkable.
What a question. I’ve been asking it all my life. Publicly, I am known for writing and workshops about the spiritual search, intuition, the still, small voice of God, angels, and miraculous time-warped synchronicities that seem directed to our benefit. I have written about my own mystical illuminations in A Book of Angels, The Ecstatic Journey, The Path of Prayer, in novels, plays, stories, and poetry. My work is translated into some 25 languages (most recently Chinese). But underneath I’m an ordinary flawed, failed human being, stumbling, searching for meaning, struggling toward God, and trying to be of some small service before I go back home.
I am not suggesting any particular book of the poems of this famous Persian poet and Sufi mystic. There are dozens of translations. Read any. His ecstatic poetry, as well as reflective musings all, lead to deepening love, the center and meaning of a spiritual experience.
The poetry of the medieval Persian sage Rumi combines lyrical beauty with spiritual profundity, a sense of rapture, and acute awareness of human suffering in ways that speak directly to contemporary audiences.
Trained in Sufism—a mystic tradition within Islam—Rumi founded the Sufi order known to us as the Whirling Dervishes, who use dance and music as part of their spiritual devotion. Many of Rumi’s poems speak of a yearning for ecstatic union with the divine Beloved. But his images bring the sacred and the earthy together in startling ways, describing divine love in vividly human terms.
I decided to write this book because while there are many works on the Hundred Years War, they tend to dwell on the political and diplomatic, rather than the military aspects. I considered that this period marked a real revolution in military affairs, led by England. It was England that had the world’s only professional army since the collapse of the Roman Empire in the west in the 5th Century, that used technology (the longbow) as a force multiplier, and while moving on horseback did its fighting on foot. It was these three legs of the revolution that allowed tiny English armies to defeat far larger French feudal ones.
Henry of Monmouth, Henry V, was the second king of the disputed Lancastrian dynasty, and in my opinion the greatest Englishman who ever lived.
He was king at 25, slaughterer of the nobility of France at 27, regent and acknowledged heir to the French throne at 32, and dead at 34. Had he lived, the history of Europe might be very different. He was a man who shaped English history and who still affects Anglo-French relations to this day.
This book, by Ian Mortimer, one of the very best authors of the period, looks at the year 1415, the year when the young Henry led a sick, exhausted, and starving English army to a stunning victory over a far larger French force at Agincourt, in an example of leadership and military professionalism of the highest order.
Henry V is regarded as the great English hero. Lionised in his own day for his victory at Agincourt, his piety and his rigorous application of justice, he was elevated by Shakespeare into a champion of English nationalism for all future generations. But what was he really like? Does he deserve to be thought of as 'the greatest man who ever ruled England?'
In Ian Mortimer's groundbreaking book, he portrays Henry in the pivotal year of his reign. Recording the dramatic events of 1415, he offers the fullest, most precise and least romanticised view we have of Henry and what…
![Book cover of The Chronica Maiora of Thomas Walsingham [1376-1422]](https://res.cloudinary.com/hzpwrwfdi/image/upload/w_220/media/covers/81OHr5D264S_yc7asn.webp "Book cover of The Chronica Maiora of Thomas Walsingham [1376-1422]")
