Here are 100 books that Miracles of Book and Body fans have personally recommended if you like
Miracles of Book and Body.
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As an undergraduate at the University of Leeds in the 1960s the principal influence on my life and thinking was Trevor Ling an Anglican Priest and Buddhist who eventually became a Professor of comparative religion at the University of Manchester. He was the start of my research on Islam and Asia and my peripatetic career having lived in Scotland, Germany, Holland, America, Australia and Singapore. I became a professor of the sociology of religion in the Asia Research Center at the National University of Singapore. I have published two books on Singapore, a handbook of religions in Asia, and several works on the body, medicine, ageing and human vulnerability.
For me book covers are part of the joy of owning books. My choices are all partly connected to the message conveyed by their covers. On this cover there are the objects associated with the ritual of tea drinking. In my view, we (in the West) have lost too many everyday rituals that make life meaningful. Surak shows the historical connections between the rituals that surround Japanese tea making and the making of society itself.
The tea ceremony persists as one of the most evocative symbols of Japan. Originally a pastime of elite warriors in premodern society, it was later recast as an emblem of the modern Japanese state, only to be transformed again into its current incarnation, largely the hobby of middle-class housewives. How does the cultural practice of a few come to represent a nation as a whole?
Although few non-Japanese scholars have peered behind the walls of a tea room, sociologist Kristin Surak came to know the inner workings of the tea world over the course of ten years of tea training.…
As an undergraduate at the University of Leeds in the 1960s the principal influence on my life and thinking was Trevor Ling an Anglican Priest and Buddhist who eventually became a Professor of comparative religion at the University of Manchester. He was the start of my research on Islam and Asia and my peripatetic career having lived in Scotland, Germany, Holland, America, Australia and Singapore. I became a professor of the sociology of religion in the Asia Research Center at the National University of Singapore. I have published two books on Singapore, a handbook of religions in Asia, and several works on the body, medicine, ageing and human vulnerability.
It concerns the complex and demanding process of becoming proficient in dance procedures. The stages involve becoming deeply mindful of the body. The novice has to become attached and subordinated to a ‘master’ who can of course be a woman. Through these rituals the novice becomes enculturated into the dance aesthetic and the wider culture. The core energy required by dance comes from the abdomen to empower the dancer. The training involves self-cultivation. Eventually the mind no longer hinders the expressivity of the body.
How do music and dance reveal the ways in which a community interacts with the world? How are the senses used in communicating cultural knowledge? In Sensational Knowledge, ethnomusicologist and dancer Tomie Hahn uncovers the process and nuances of learning nihon buyo, a traditional Japanese dance form. She uses case studies of dancers at all levels, as well as her own firsthand experiences, to investigate the complex language of bodies, especially across cultural divides. Paying particular attention to the effect of body-to-body transmission, and how culturally constructed processes of transmission influence our sense of self, Hahn argues that the senses…
As an undergraduate at the University of Leeds in the 1960s the principal influence on my life and thinking was Trevor Ling an Anglican Priest and Buddhist who eventually became a Professor of comparative religion at the University of Manchester. He was the start of my research on Islam and Asia and my peripatetic career having lived in Scotland, Germany, Holland, America, Australia and Singapore. I became a professor of the sociology of religion in the Asia Research Center at the National University of Singapore. I have published two books on Singapore, a handbook of religions in Asia, and several works on the body, medicine, ageing and human vulnerability.
I am including Turkey as located in Asia Minor. As a frequent visitor to Istanbul in the past, I watched with fascination the whirling Dervishes. I know it is corrupted by tourism. The dance reflects the legacy of Rumi the 13 century Persian poet. The beauty of Rumi’s philosophy and the world of Sufism comes through as does the grace of the body.
This brings together, in English, for the first time a number of articles in one volume that have been published in various books and journals and are reprinted with permission. Through this work, Rumi and his poetry as well as the whirling dervishes, will hopefully become more widely known in Western countries than they are at present. The whirling dervishes are famous for their ecstatic dance and but here it is hoped that their role within Sufism will become more clearly understood. The book is an attempt to suggest a renewed manner of thinking about one of the most celebrated…
As an undergraduate at the University of Leeds in the 1960s the principal influence on my life and thinking was Trevor Ling an Anglican Priest and Buddhist who eventually became a Professor of comparative religion at the University of Manchester. He was the start of my research on Islam and Asia and my peripatetic career having lived in Scotland, Germany, Holland, America, Australia and Singapore. I became a professor of the sociology of religion in the Asia Research Center at the National University of Singapore. I have published two books on Singapore, a handbook of religions in Asia, and several works on the body, medicine, ageing and human vulnerability.
When I say to you ‘Religions of Asia’ you will automatically think of the usual suspects: Buddhism, Confucianism, Hinduism, and so on. Here is something different from Prof Eliade one of the great scholars of his generation.Shamanism is a major influence across the whole of the northern hemisphere from Canada through Siberia and into eastern and central Asia. The cover of the paperback has an Eskimo ceremonial mask. The shaman is medicine man, magician, miracle worker, priest, mystic and poet. We immediately think of the drum and the ecstatic body, but think also of eagle feathers, rattle, and robe of an animal. Shamanism is still practiced but has suffered from commercial exploitation and the general erosion of native cultures. As a religion of fire and ice, climate change may be its final blow.
The foundational work on shamanism now available as a Princeton Classics paperback
Shamanism is an essential work on the study of this mysterious and fascinating phenomenon. The founder of the modern study of the history of religion, Mircea Eliade surveys the tradition through two and a half millennia of human history, moving from the shamanic traditions of Siberia and Central Asia-where shamanism was first observed-to North and South America, Indonesia, Tibet, China, and beyond. In this authoritative survey, Eliade illuminates the magico-religious life of societies that give primacy of place to the figure of the shaman-at once magician and medicine…
David Brazier ordained as a Buddhist priest in 1976, studied all the major schools of Buddhism, and eventually founded Amida Shu, a Pure Land order, of which he was head from 1996 until retiring in 2020. His close disciples now meet as “Global Sangha”. He holds a doctorate in Buddhist psychology, has initiated socially engaged projects in several countries, and still teaches internationally and online. He is the author of more than a dozen books and many chapters, monographs, and podcasts.
Honen Sangha (1133-1212) revolutionised Japanese Buddhism. Famous in his own time yet exiled near to the end of his life he introduced an approach to practice that embraced ordinary people and appealed to all ranks of society. His mould breaking innovation paved the way for the emergence of the several new schools that still dominate the Buddhist scene in Japan today. and his humanity and warmth of character still inspire.
Priest, saint, and founder of the independent school of Pure Land (Jodo) Buddhism in 12th century Japan, Honen Shonin's importance has been largely unrecognised in the West, even though his legacy includes over twenty million living practitioners of Pure Land Buddhism in Japan. "Honen the Buddhist Saint: His Life And Teachings" is the first and only English translation of a biography of this remarkable man. Edited by Joseph A. Fitzgerald, this edition combines illustrations from Japanese religious sites as well as Honen's own words which allow him to speak "from across the ages", to any human being, Buddhist or non-Buddhist,…
Sam Baldwin spent two years living in Ono, Fukui, a rural area of Japan. For Fukui's Sake is a true account of his adventures. He has written about travel for The Guardian, The Times and The Independent and has contributed to numerous magazines and guidebooks. After returning to his native UK, he relocated to Slovenia where he writes about the adventures of restoring a 300-year-old mountain cabin.
I recommend this three-part series of graphic novels for their beautiful artwork and painstaking attention to detail. Illustrator Martinson has a superb knack for observing the smallest aspects of the Japanese environment, with every frame bursting with the minutiae of everyday Japan.
The story follows ‘Dan’ a downbeat American, working as an English teacher in Japan who is experiencing severe isolation in his host country. Dan’s attitude to his new life is at the very extreme end of the culture shock spectrum, whereas in my experience, most foreigners embrace life more than he does, and therefore enjoy a more balanced experience. However for the artwork alone, I recommend the three part Tōnoharu series which are truly beautiful works, and make a worthy addition to any Japanophile's library.
Daniel Wells begins a new life as an assistant junior high school teacher in the rural Japanese village of Tonoharu. Isolated from those around him by cultural and language barriers, he leads a monastic existence, peppered only by his inept pursuit of the company of a fellow American who lives a couple towns over. But contrary to appearances, Dan isn't the only foreigner to call Tonoharu home. Across town, a group of wealthy European eccentrics are boarding in a one-time Buddhist temple, for reasons that remain obscure to their gossiping neighbors.
David Brazier ordained as a Buddhist priest in 1976, studied all the major schools of Buddhism, and eventually founded Amida Shu, a Pure Land order, of which he was head from 1996 until retiring in 2020. His close disciples now meet as “Global Sangha”. He holds a doctorate in Buddhist psychology, has initiated socially engaged projects in several countries, and still teaches internationally and online. He is the author of more than a dozen books and many chapters, monographs, and podcasts.
Most books on Buddhism emphasise the monastic tradition, meditation and a life of strict morality, removed from the everyday world of ordinary people. Much of Japanese Buddhism, however, is conducted by married priests living modern lives in direct interaction with secular society. This book provides an important antidote to contemporary stereotypes.
There have been many studies that focus on aspects of the history of Japanese Buddhism. Until now, none have addressed important questions of organization and practice in contemporary Buddhism, questions such as how Japanese Buddhism came to be seen as a religion of funeral practices; how Buddhist institutions envision the role of the laity; and how a married clergy has affected life at temples and the image of priests. This volume is the first to address fully contemporary Buddhist life and institutions - topics often overlooked in the conflict between the rhetoric of renunciation and the practices of clerical marriage…
I write novels that enthrall, enrich, and enliven you. I've been student of Buddhism for more than thirty years and spend long periods of time with the most generous Tibetan Buddhist nuns in their monasteries in the remote Himalayas, relishing the solitude and contemplative life. Their tales of resilience are an enormous inspiration to me. The biographies of Western Buddhist women I’ve selected are everything I look for in ‘great writing’. The stories are engaging and entertaining, but also make us pause and reflect to appreciate the astonishing opportunities of the privileged times we live in, and challenge us once again to be and do better—every moment of this precious life.
This is a diary of an English woman who moved to Japan in the 1950s to study Zen at one of the most prestigious temples at the time and become the first female to be sanctioned by the Soto School of Japan to teach in the West. The diary takes us through her years of arduous training in Japan, through the challenges that beset her, and gives a truly moving account of her brilliant mindset throughout her grueling ordeal to become a Zen priest.
This book, first published as two volumes in 1977 and 1978, was published purely for the purpose of showing how Buddhist training was done by the Reverend Jiyu-Kennett in the Far East. The material for the book was taken from diaries covering eight years spent by the author in Far Eastern temples, and describe her religious training and her growth of a Zen priest into a teacher, running her own temple.
From the age of 11, and an encounter with an illustrated anthology entitled The World of Zen, I have been drawn to and fascinated by the spiritual, philosophical, and folkloric aspects of East Asian Culture. I studied the subject at Cambridge University and subsequently trained in Zen Shiatsu therapy. Most of my books draw from my passion for East Asian culture, and Japan in particular. I have travelled widely in Japan over the last two decades, and for Tsunami Girl spent four years researching, interviewing survivors, and visiting Fukushima. I am now working on a new book on Japanese yōkai and ghosts…
A journey through both her own grief and the suffering of the March 2011 disaster, Mockett’s book is a personal exploration of the after-effects of loss and trauma, set against Japanese Buddhist, Shinto, and folklore beliefs around death and the afterlife. Like travelling with a wise and inquisitive friend, she leads the reader to memorable encounters (some of which echoed my own experiences in Tohoku) with tsunami survivors, Zen priests, and blind mediums. Thought-provoking and tender, the book reverberated in my head long after I finished reading. Hugely recommended.
Marie Mutsuki Mockett's family owns a Buddhist temple but after the Fukushima disaster, radiation levels prohibited the burial of her Japanese grandfather's bones. As Japan mourned, Mockett also grieved for her American father who had died unexpectedly. Seeking consolation, Mockett is guided by a colourful cast of Zen priests and ordinary Japanese who perform rituals that disturb, haunt and finally uplift her.
David Brazier ordained as a Buddhist priest in 1976, studied all the major schools of Buddhism, and eventually founded Amida Shu, a Pure Land order, of which he was head from 1996 until retiring in 2020. His close disciples now meet as “Global Sangha”. He holds a doctorate in Buddhist psychology, has initiated socially engaged projects in several countries, and still teaches internationally and online. He is the author of more than a dozen books and many chapters, monographs, and podcasts.
This book includes twenty full and seventy-five brief biographies of significant figures in the history of Japanese Buddhism, some of them orthodox, many of them eccentric, each contributing some unique genius to the living tradition from the sixth century up to modern times. An excellent way to enter the spirit of the tradition with many stories to enjoy.
More than thirteen centuries of clergy, laity, and social conditions interacted to mold Japan's Buddhism. Today's resulting characteristics, which distinguish it from its mainland sources, include a proliferation of independent sects, emphasis on religion for lay members, and de-emphasis of clerical codes. The twenty main biographies and seventy-five sketches presented in this book reveal both the individual and social aspects of Buddhist evolution and in Japan, spanning from the sixth through twentieth centuries. They cover the many separate interchanges that brought Buddhist texts and practices from Korea and China as well as the innovations that arose in Japan.
