Here are 100 books that The Flowering of Mysticism fans have personally recommended if you like
The Flowering of Mysticism.
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I am a professor of Medieval Theology at Durham University, UK, and have published on both medieval theology (especially Thomas Aquinas) and spirituality (especially Jan van Ruusbroec, an author from 14th century Brabant). When I was in my early twenties, I had no interest in Christianity, but I gradually realized that the societal and moral problems of modernity could only be properly addressed by examining a genuinely alternative tradition, namely pre-modern thinkers (if only because postmodern critics of modernity remain all too often beholden to the assumptions of modernity, even in their opposition to them). This explains why I was drawn to medieval theology (and spirituality).
Augustine wrote this account of his life (consisting of 13 books) when he was in his forties (ca. 398AD). It is theologically profound, prayerful and lyrical, emotionally charged, and strangely ‘modern’.
Augustine chronicles his search for identity and meaning and discovers that, paradoxically, he only finds his true self when he loses himself in God. (This explains the shift from the autobiographical to the more objective-theological in the last three books, where Augustine offers profound meditations on time and eternity, for instance).
When I read this book first, as a young man, I was deeply skeptical, if not hostile, to the Christian faith. The book proved quite literally life-changing for me: here was someone who could give an intellectually plausible and existentially appealing account of the Christian faith.
This 2nd Edition includes a new annotated bibliography by William Harmless, S.J.
The Confessions of Saint Augustine is considered the all time number one Christian classic. Augustine undertook his greatest piece of writing with the conviction that God wanted him to make this confession. The Confessions are, in fact, an extended poetic, passionate, intimate prayer. Augustine s experience of God speaks to us across time with little need of transpositions. This new translation by Maria Boulding masterfully captures his experience.
Augustine was probably forty-three when he began this endeavor. He had been a baptized Catholic for ten years, a priest…
I am a professor of Medieval Theology at Durham University, UK, and have published on both medieval theology (especially Thomas Aquinas) and spirituality (especially Jan van Ruusbroec, an author from 14th century Brabant). When I was in my early twenties, I had no interest in Christianity, but I gradually realized that the societal and moral problems of modernity could only be properly addressed by examining a genuinely alternative tradition, namely pre-modern thinkers (if only because postmodern critics of modernity remain all too often beholden to the assumptions of modernity, even in their opposition to them). This explains why I was drawn to medieval theology (and spirituality).
This is a genuine classic. Denys Turner almost single-handedly made us re-evaluate the nature of ‘mysticism’ and spirituality. More in particular, he distances himself from typically modern interpretations of mysticism in terms of an immediate experience of God: given the traditional emphasis upon the unknowability of God, Turner argues that mysticism is not about an experience of God, but it offers ‘categories of experience’: the mystic, transformed by faith, hope, and love, relates to the world, others, and self in a radically different way.
Eckhart’s notion of detachment, involving a letting go or renunciation of the possessiveness that characterizes our ordinary dealings with the world, is a prime example. This may not be an easy read for people new to the field, but it deserves a close reading.
For the medieval mystical tradition, the Christian soul meets God in a 'cloud of unknowing', a divine darkness of ignorance. This meeting with God is beyond all knowing and beyond all experiencing. Mysticisms of the modern period, on the contrary, place 'mystical experience' at the centre, and contemporary readers are inclined to misunderstand the medieval tradition in 'experientialist' terms. Denys Turner argues that the distinctiveness and contemporary relevance of medieval mysticism lies precisely in its rejection of 'mystical experience', and locates the mystical firmly within the grasp of the ordinary and the everyday. The argument covers some central authorities in…
I am a professor of Medieval Theology at Durham University, UK, and have published on both medieval theology (especially Thomas Aquinas) and spirituality (especially Jan van Ruusbroec, an author from 14th century Brabant). When I was in my early twenties, I had no interest in Christianity, but I gradually realized that the societal and moral problems of modernity could only be properly addressed by examining a genuinely alternative tradition, namely pre-modern thinkers (if only because postmodern critics of modernity remain all too often beholden to the assumptions of modernity, even in their opposition to them). This explains why I was drawn to medieval theology (and spirituality).
At over 500 pages, this is a solid survey of medieval theology, covering the entire period: from the late Patristic (Boethius, Gregory the Great, but not Augustine) and Carolingian era, the eleventh and twelfth centuries, scholasticism, to the late fourteenth century.
An excellent and highly scholarly work–but perhaps more a book you would consult and dip in rather than a book you would read from cover to cover. Even so, it is highly recommended.
At last, a thorough, balanced, and readable history of medieval theology for nonspecialist readers! This is that book we so often ask for and so seldom get: written by a scholar for everyone to read. Giulio D 'Onofrio, a historian of philosophy and theology, uses his deep and broad-ranging knowledge of the thought of the scholars (Christian, Jewish, and Muslim) of the Middle Ages to describe in a thoroughly readable style the development of ideas from the beginnings of what can rightly be called Western culture to the Renaissance and the eve of the…
I am a professor of Medieval Theology at Durham University, UK, and have published on both medieval theology (especially Thomas Aquinas) and spirituality (especially Jan van Ruusbroec, an author from 14th century Brabant). When I was in my early twenties, I had no interest in Christianity, but I gradually realized that the societal and moral problems of modernity could only be properly addressed by examining a genuinely alternative tradition, namely pre-modern thinkers (if only because postmodern critics of modernity remain all too often beholden to the assumptions of modernity, even in their opposition to them). This explains why I was drawn to medieval theology (and spirituality).
This is the first primary text of my recommendations. It has accompanied me ever since I became interested in medieval theology (almost forty years ago). It is an astonishing achievement in terms of its scope (covering almost every important theological and philosophical theme) and depth. (Few thinkers excel at being analytical and synthetic–Thomas does).
In the first part, Thomas covers the Christian understanding of God as Trinity and creation; in the third part, he deals with Christ and salvation, as well as the sacraments (unfinished as he passed away). In between these parts, he deals with ethics, including the cardinal and theological virtues. Thomas draws on Biblical, philosophical, and Patristic sources to develop his theology. There is nothing like it in the Latin West.
The most important work of the towering intellectual of the Middle Ages, Thomas Aquinas' Summa Theologiae remains one of the great seminal works of philosophy and theology, while extending to subjects as diverse as law and government, sacraments and liturgy, and psychology and ethics. Aquinas begins his famous Summa Theologiae by getting right to the heart of what every person longs to see: the face of God. With Latin and English side-by-side, this edition is perfect for students, teachers, pastors, or anyone wanting to have a deeper understanding of God.
As an undergraduate at the University of Leeds in the 1960s the principal influence on my life and thinking was Trevor Ling an Anglican Priest and Buddhist who eventually became a Professor of comparative religion at the University of Manchester. He was the start of my research on Islam and Asia and my peripatetic career having lived in Scotland, Germany, Holland, America, Australia and Singapore. I became a professor of the sociology of religion in the Asia Research Center at the National University of Singapore. I have published two books on Singapore, a handbook of religions in Asia, and several works on the body, medicine, ageing and human vulnerability.
I am including Turkey as located in Asia Minor. As a frequent visitor to Istanbul in the past, I watched with fascination the whirling Dervishes. I know it is corrupted by tourism. The dance reflects the legacy of Rumi the 13 century Persian poet. The beauty of Rumi’s philosophy and the world of Sufism comes through as does the grace of the body.
This brings together, in English, for the first time a number of articles in one volume that have been published in various books and journals and are reprinted with permission. Through this work, Rumi and his poetry as well as the whirling dervishes, will hopefully become more widely known in Western countries than they are at present. The whirling dervishes are famous for their ecstatic dance and but here it is hoped that their role within Sufism will become more clearly understood. The book is an attempt to suggest a renewed manner of thinking about one of the most celebrated…
I started writing romance stories when I was about 15 and it was terrible fan fiction with me as the main character interacting with the “romantic hero,” but after a while, I got tired of that, and then I discovered my author mentor, Anne McCaffery and I began to think about creating actual fantasy characters and having them interact with one another in different worlds. The Stone Harp also let me have somewhat of an extra role in the books. My background in art and graphic design also let me use those skills in designing covers and marketing materials as well as illustrations in The Stone Harp and in other projects currently in the works.
This book is filled with a blend of magic, mages, and medieval mysticism! A complete fan of all things medieval, I found this book at the beginning of my jump into world-building. Kurtz’s character development is stellar and taught me to try even harder to develop characters a reader could love or hate. Throughout the entire “Dernyni” series you find many characters that you grow to care deeply about and some you cheer when they meet their demise!
Magic and mysticism come alive in this magnificent historical fantasy from the New York Times–bestselling author of the Chronicles of the Deryni.
Long before Camber was revered as a saint, he was a Deryni noble, one of the most respected of the magical race whose arcane skills set them apart from ordinary humans in the medieval kingdom of Gwynedd.
For nearly a century, Camber’s family has had little choice but to loyally serve the ruling Festils, Deryni usurpers who employed dark magic to wrest the throne from the rightful Haldane liege.
"Write what you know" is worn-out advice you'll find on many a website, but I prefer to write what I want to know. Researching for background information is a far cry from studying the history of dates, places, and politics. For instance, you won't read in a history book that forks weren't used at the table in the Renaissance. That people didn't have zippers or right/left shoes, but they did have buttons. Noblemen wore high-heeled shoes. Women poisoned themselves with makeup of white lead (ceruse). Even with diaries, autobiographies, and social history books, trivial information of daily life is hard to find.
When I discovered Kristin Lavransdatter was 1000 pages, I never expected to fininsh it (I'm a slow reader). However, about 50 pages into it, I was hooked and was at a loss when I read the final chapter. Religion is pervasive but delivered indirectly. The Catholic Church in the Middle Ages was an absolute authority with an iron grip on the main character Kristin. Undset was not judgmental in the book, but I was in reading it.
'[Sigrid Undset] should be the next Elena Ferrante' -Slate
The Nobel Prize-winning masterpiece by Norway's literary master
Kristin Lavransdatter is the epic story of one woman's life in fourteenth-century Norway, from childhood to death. Sensitive and rebellious Kristin is sent to a convent as a girl, where she meets the charming but irresponsible Erlend. Defying her parents' wishes to pursue her own desires, she marries and raises seven sons. However, her husband's political ambitions threaten catastrophe for the family, and the couple become increasingly estranged as the world around them tumbles into uncertainty.
With its captivating heroine and emotional potency,…
Ever since I picked up an old copy of Richard Halliburton’s Book of Wonders as a child, I’ve known that exploring other cultures and countries is something I wanted to experience for the rest of my life. From then on, I’ve traveled, taken cross-cultural studies, and managed international teams as a tech marketer–and my passion for new people and places hasn’t ceased. I love reading (and writing) about the liminal spaces in history–the times and places that aren’t easy to define and don’t make it into standard history books. This list reflects my interests, and I hope it broadens the horizons of other readers.
What drew me to it was the fascinating interaction between the main character and his physician tutors as he learned how to become a healer from some of the most talented scientific minds of the time.
There are so few books about the early Middle Ages that are a) not horrendously violent, and b) not about the English battling someone, that I found this perspective, about a young man who travels on foot to Persia in disguise, to be refreshing.
It’s a long, satisfying read and the first in a trilogy. This book is really popular in Spain and was even made into a movie and a stage show!
Rob Cole, a penniless orphan in 11th-century London, is possessed by a mysterious power - he can sense death. A mere apprentice, he dreams of controlling the forces of life and death, of mastering the knowledge that will earn him the title of physician.
Cara Hogarth emigrated from England to Australia as a child, but always wished she hadn’t. So she studied medieval history at university in order to travel back in time and place. Now that she’s bagged a PhD (on Chaucer’s raunchy Wife of Bath), she prefers to write historical fiction in order to truly immerse herself and her readers in the past. She finds academic history a fantastic inspiration for her fiction writing, but is always seeking out historical novels that hit just the right balance between research, humor, and page-turning plot. Warning: her novels can get quite steamy!
This history of medieval sex is aimed at a non-academic readership and covers topics from the theology of sex in Eden, medieval definitions of incest (don’t sleep with your god-parents), and the fact that any abnormal sexual activity was considered sodomy (hint: stick to the missionary position).
In short, medieval attitudes to sex were very different from our own. This is a tricky thing to portray in historical fiction, especially historical romance. I’ve covered my copy of this book in pencil scribbles. A readable and entertaining popular history featuring a great cover image straight from a medieval manuscript!
The medieval humoral system of medicine suggested that it was possible to die from having too much - or too little - sex, while the Roman Catholic Church taught that virginity was the ideal state. Holy men and women committed themselves to lifelong abstinence in the name of religion. Everyone was forced to conform to restrictive rules about whom they could have sex with, in what way, how often, and even when, and could be harshly punished for getting it wrong. Other experiences are more familiar. Like us, medieval people faced challenges in finding a suitable partner or trying to…
I became enthusiastic about the history of the Baltics when my dissertation advisor persuaded me to use my language training in German and Russian to test the American Frontier Theory in the Baltic region. None of the various theories were applicable, but I earned a Ph.D. anyway. Later I taught in Italy, Yugoslavia, Estonia, and the Czech Republic. I've written a number of books and won a Fulbright Hays grant, the Dr. Arthur Puksow Foundation prize, the Vitols Prize, and others. I retired in 2017 after fifty-one years of university and college teaching, but I would still be teaching if my hearing had not deteriorated to the point that I could not make out what shy students were saying.
This wide-ranging, erudite, and witty account remains the most enjoyable survey of the era. His explanations of complex ideas and events cut through many of the difficulties involved in understanding a very different time and different places than our own. I especiallly liked the way he could tie the crusades in the Baltic to what was happening elsewhere in Europe and in the Holy Land, and to show how contemporaries wrestled with difficult, even contradictory, ideas.
