100 books like Prints and the Pursuit of Knowledge in Early Modern Europe

An endlessly fascinating and extensive compendium of reproductions of photographs, diagrams, charts, maps, paintings – bizarre, sublime, caustic, illuminating – from the ancients to the modern era. Each image retains something of its historical context, yet they are arrayed with a compelling visual logic by a brilliant visual editor.

Ellcock curated a remarkable selection of images that are provocative, transformative, and universal – an anthology of archetypes, scanning the world’s vast catalog of visual images from cultures, religions, time periods, political viewpoints, and media. I don’t know a more comprehensive anthology of moral, political, environmental, social, and cultural images, all vivid, challenging, and eternally relevant. 

This book brilliantly revives the concept of cosmography, the visual depiction of the universe, from the beginnings of Romanticism to images from the Hubble telescope. By intermingling images from art and science, the book underscores the powerful visual parallels between the two disciplines, their discoveries equally strange, wondrous, and insightful. 

As a printmaker and student of the history and techniques of printmaking, this is my “desert island” volume, the most comprehensive, literate, knowledgeable, and articulate statement on this influential, historically significant, and often overlooked art form. Eichenberg, himself a brilliant and trenchant wood engraver, book illustrator, and political commentator, shows himself to be an eloquent historian, scholar, and interpreter of various printmaking media, not only in Europe and the Americas, but throughout the world, in its long history. 

As Peter Bruegel stands in the Sistine Chapel admiring Michelangelo’s work he realizes he could never compete with one who works in the heavens – above. He will confine himself to the below – the common man. We follow Bruegel and his friends on his journeys, his daily life, and the inspiration he finds in the everyday world around him. His peasants are peasants. Their daily toil is not romanticized. Their feasts consist of rural fare.  Even his religious art is not idealized. It is wonderful to imagine that the author has walked in Bruegel's shoes. Rudy Rucker is a professor of math and computer science but his extensive research has brought to life an artist who left very little of his own life to history.  

Originally published in 1970, this was another foundational text for me and other witchcraft scholars of my generation.

It grew out of Macfarlane’s doctoral thesis focusing on Essex, which had been supervised by Keith Thomas, whose own great book, Religion and the Decline of Magic (much of which dealt with witches), came out the following year. Even then, the historian Macfarlane was on his way to becoming an anthropologist – a transition visible on every page of this fascinating book.

But its overriding character is that of a work of sociology. Social science models helped to impose interpretative order on the kind of archival information dug up by C. L’Estange Ewen, and connected a rise in witchcraft accusations to a number of strains in late-sixteenth- and early seventeenth-century English life, especially economic strains.

Although their interpretations differ in substance and emphasis, Macfarlane and Thomas are still associated with a paradigm… show more.

Finally, you can’t talk about maps and not talk about sea monsters.

Want to buy a sea monster? Van Duzer tells you how! Given my professional (and personal) interest in cartography, water, sailing, and animals, this book absolutely had to appear on my “Best Books” list. It is very richly illustrated (115 color images), but is not simply a picture book.

Van Duzer’s narrative is engaging and informative. He explores terrifying and whimsical marine creatures that peopled Medieval and Renaissance waters (many are imaginary; some are more or less based on actual sea animals). And he situates them within the broader context of the individual maps, their impact, and marine biology.

Van Duzer thus helps his audience read European Medieval and Renaissance Maps more fully and richly. 

I desperately want to be best friends with Henry (Monty) Montague, the delightful, ridiculous, irrepressibly queer gentleman of this book.

The story follows Monty on a joyous and, at times, harrowing romp through 18th-century Europe, accompanied by his prickly but secretly brilliant sister and his quiet, kind-hearted best friend (who he’s totally in love with but far too clueless to do anything about.)

What I love the most about this story is the way it depicts queerness in a way that feels true to its historical setting. Monty interrogates his identity with the flawed language and beliefs he inherited from the world around him, which I suspect anyone who didn’t grow up with access to an open and loving queer community, i.e., most of us, can relate to.

This provocative book covers 250 years of European history. I find something to argue with on pretty much every page but I have to admire Offen’s ambition in this sweeping narrative extending across the nations of Europe from Finland to Greece, from Portugal to Poland.

I so admired this book that I wrote to Karen Offen asking her if she would read some of the chapters of my book, which she did, making helpful suggestions which improved it no end.

Fascism and Communism purported to explain all social and political phenomena and, on that basis, justified their authoritarian or totalitarian rule. The term ‘fascist’ tends to be loosely applied to intolerant and autocratic political behaviour, but the outstandingly lucid, and highly readable, book by Robert Paxton not only surveys fascism in practice – in Mussolini’s Italy, Hitler’s Germany and in fascist movements and parties in many different countries – it also shows what its distinctive components are. What he calls the ‘mobilizing passions’ of fascism include the glorification of war and violence, expansionism, racism, a fixation on national solidarity, rejection of the legitimacy of diverse interests and values within a society, and, not least, a cult of the heroic leader, with the leader’s instincts counting for more than reasoned, evidence-based argument.