Here are 100 books that Our Kids fans have personally recommended if you like
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A writer friend asked me, "If you could write about anything you wanted, what would that be?" I thought immediately of Sicily and then of women (and men) trying to break free from cultural definitions that have historically kept us in traditional roles of housewife, cook, and mother, or breadwinner and protector. Having choice and being able to carve one's path is paramount, a deeply held value for me, both as an individual woman and as a psychotherapist. The courage of some of my clients who have dared to follow their own paths, along with my challenge to steer my own path, were also inspirations for the books I chose.
To my mind, Dorothea is the original and quintessential embodiment of a smart, insightful woman struggling to belong to herself, which, for me, is a strong value.
And in 19th Century England, when claiming oneself was no small feat. I have held Dorothea in my heart ever since I read the book as a 20-year-old. Along with Isabel Archer in Portrait of a Lady. Both of them were heroines and pioneers.
One of the BBC's '100 Novels That Shaped Our World'
'One of the few English novels written for grown-up people' Virginia Woolf
George Eliot's nuanced and moving novel is a masterly evocation of connected lives, changing fortunes and human frailties in a provincial community. Peopling its landscape are Dorothea Brooke, a young idealist whose search for intellectual fulfilment leads her into a disastrous marriage to the pedantic scholar Casaubon; Dr Lydgate, whose pioneering medical methods, combined with an imprudent marriage to the spendthrift beauty Rosamond, threaten to undermine his career; and the religious hypocrite Bulstrode, hiding scandalous crimes from his…
I have a deep passion for the psychology of revolution because my family has experienced revolution in our country of birth, and I have expertise on this topic because, as a psychologist, I have extensively studied revolutions for decades. This is a topic seldom studied by modern psychologists, perhaps because most research psychologists live in Western countries and have not experienced revolutions. Western psychologists have no experience with revolutions. The last book published with the title of my book, The Psychology of Revolution, came out in 1894! I am very enthusiastic about putting together this diverse reading list, which is made up of research books, novels, and a poetry collection.
Dickens was a great intuitive psychologist, and The Tale of Two Cities shows some brilliant insights into human behavior during and after revolutions. The wonderful dreams of French society being built on justice and fairness came crashing down after the revolution. This is because people driven by opportunism and pathological hatred took over society. These ‘revolutionaries’ had an intense desire for vengeance and violent retribution–as well as gaining power for themselves.
This is a feature of revolutions that we see again and again after the collapse of the old regime: unprincipled opportunists jumping to power. The direction of change becomes more radical. Inevitably, a lot of innocent people became victims during this post-revolution period, as did many innocent French people during what became known as the period of ‘Terror,’ when the guillotine rapidly killed thousands and thousands.
Dickens shows that in this terrifying post-revolution period, some individuals make great sacrifices…
Sydney Carton is a lawyer who has wasted his abilities and his life. Now he has to make a difficult choice about what is really important to him, which could be a matter of life or death. The French Revolution is running its violent course; lives are ruined as a new France is created. How did the gentle Doctor Manette and his daughter Lucie become caught up in France's struggles? What is the real identity of the handsome Charles Darnay, who wins Lucie's hand in marriage? And why does the shadow of La Bastille Prison hang over them all? The…
I’m a sociologist who studies American family life. About 20 years ago, I began to see signs of the weakening of family life (such as more single-parent families) among high-school educated Americans. These are the people we often call the “working class.” It seemed likely that this weakening reflected the decline of factory jobs as globalization and automation have proceeded. So I decided to learn as much as I could about the rise and decline of working-class families. The books I am recommending help us to understand what happened in the past and what’s happening now.
How and when did all this start? Historian Thomas Sugrue shows that the peak of industrial employment in cities such as Detroit, the focus of this book, occurred in the 1940s. Then as hundreds of thousands of industrial jobs were lost in Detroit (and millions elsewhere in the US), the position of the urban working class deteriorated. This decline was an important source of the “urban crisis” that started in the 1960s.
Once America's "arsenal of democracy," Detroit is now the symbol of the American urban crisis. In this reappraisal of America's racial and economic inequalities, Thomas Sugrue asks why Detroit and other industrial cities have become the sites of persistent racialized poverty. He challenges the conventional wisdom that urban decline is the product of the social programs and racial fissures of the 1960s. Weaving together the history of workplaces, unions, civil rights groups, political organizations, and real estate agencies, Sugrue finds the roots of today's urban poverty in a hidden history of racial violence, discrimination, and deindustrialization that reshaped the American…
Benghazi: A New History is a look back at the enigmatic 2012 attack on the US mission in Benghazi, Libya, its long-tail causes, and devastating (and largely unexamined) consequences for US domestic politics and foreign policy. It contains information not found elsewhere, and is backed up by 40 pages of…
I’m a sociologist who studies American family life. About 20 years ago, I began to see signs of the weakening of family life (such as more single-parent families) among high-school educated Americans. These are the people we often call the “working class.” It seemed likely that this weakening reflected the decline of factory jobs as globalization and automation have proceeded. So I decided to learn as much as I could about the rise and decline of working-class families. The books I am recommending help us to understand what happened in the past and what’s happening now.
LeMasters hung out at a tavern in Wisconsin from 1967 to 1972, talking to factory workers who held well-paying, unionized jobs in the heyday of American industrial production. Working-class lives are so different now that I wish I could enter a time machine and travel back to the 1960s and talk to working-class men then. LeMasters’s book is as close as one can get to doing that. He describes the outlook of the tavern regulars on their work, their families, and the world around them. Despite their prosperity, they express attitudes about public life that, in some respects, would not sound out of place in a focus group of working-class adults today.
“LeMasters’ book is a valuable and popularly written source of information on the attitudes of working class men and women. Highly recommended.”—Library Journal
Blue-Collar Aristocrats is a major statement about a group of Americans too little understood and too long ignored by by the country's decision- and policy-makers. Thanks to the work of E. E. LeMasters, we now have a rare and human insight into the lives, feelings, attitudes, and problems of America's blue-collar aristocrats—one that has the potential both to add to our knowledge and to contribute toward solutions to some of our nation's broadest social problems.
I’m a sociologist who studies American family life. About 20 years ago, I began to see signs of the weakening of family life (such as more single-parent families) among high-school educated Americans. These are the people we often call the “working class.” It seemed likely that this weakening reflected the decline of factory jobs as globalization and automation have proceeded. So I decided to learn as much as I could about the rise and decline of working-class families. The books I am recommending help us to understand what happened in the past and what’s happening now.
This U.K. author provides the most insightful analysis of a new category of worker. The portmanteau title combines “precarious” and “proletariat” into “precariat.” The growing number of workers in the “precariat” not only receive low wages but also take precarious jobs in which scheduling can vary week to week, employment guarantees are absent, and fringe benefits are almost nonexistent. Standing looks for the reasons behind the emergence of the precariat and how we might respond to their growing numbers.
This book presents the new Precariat - the rapidly growing number of people facing lives of insecurity, on zero hours contracts, moving in and out of jobs that give little meaning to their lives. The delivery driver who brings your packages, the uber driver who gets you to work, the security guard at the mall, the carer looking after our elderly...these are The Precariat.
Guy Standing investigates this new and growing group, finding a frustrated and angry new underclass who are often ignored by politicians and economists. The rise of zero hours contracts, encouraged by fat cat corporations as risk-free…
I’m a sociologist who studies American family life. About 20 years ago, I began to see signs of the weakening of family life (such as more single-parent families) among high-school educated Americans. These are the people we often call the “working class.” It seemed likely that this weakening reflected the decline of factory jobs as globalization and automation have proceeded. So I decided to learn as much as I could about the rise and decline of working-class families. The books I am recommending help us to understand what happened in the past and what’s happening now.
While a lot of attention has been paid to the industrial decline in cities, the loss of jobs in industries such as mining has caused distress in rural areas. Recently, we have seen rises in drug abuse, overdose deaths, and suicides in rural America. Jennifer Silva did fieldwork in a rural Pennsylvania area that has experienced these shocks to its system, and she shows us the difficulties its residents are having.
A deep, multi-generational story of pain, place, and politics.
The economy has been brutal to American workers for several decades. The chance to give one's children a better life than one's own - the promise at the heart of the American Dream - is withering away. While onlookers assume those suffering in marginalized working-class communities will instinctively rise up, the 2016 election threw into sharp relief how little we know about how the working-class translate their grievances into politics.
In We're Still Here, Jennifer M. Silva tells a deep, multi-generational story of pain, place, and politics that will endure long…
I grew up thinking that being adopted didn’t matter. I was wrong. This book is my journey uncovering the significance and true history of adoption practices in America. Now, in the wake of the U.S. Supreme Court’s overturning of Roe v. Wade, the renewed debate over women’s reproductive rights places…
I have a deep passion for the psychology of revolution because my family has experienced revolution in our country of birth, and I have expertise on this topic because, as a psychologist, I have extensively studied revolutions for decades. This is a topic seldom studied by modern psychologists, perhaps because most research psychologists live in Western countries and have not experienced revolutions. Western psychologists have no experience with revolutions. The last book published with the title of my book, The Psychology of Revolution, came out in 1894! I am very enthusiastic about putting together this diverse reading list, which is made up of research books, novels, and a poetry collection.
I am deeply passionate about Tolstoy’s novel War and Peace because I find that when I re-read it, I can always learn profound new lessons about human behavior. The setting of War and Peace is Russia in the period before, during, and after the Napoleonic Wars–roughly the end of the eighteenth century and the beginning of the nineteenth century. Both directly and indirectly, Tolstoy is dealing with the question of what happens after great revolutions.
France has experienced its great revolution and is now ruled by Emperor Napoleon. The talk is of spreading ‘revolutionary justice’ to the rest of Europe (and the world). In practice, Napoleon is making his own family members monarchs–the revolutionaries are the new aristocracy. Russia also experienced a kind of revolution because the French army's invasion of Mother Russia turned the Russian world upside down.
After invading Russia and capturing Moscow, the French military found themselves…
'If life could write, it would write like Tolstoy.' Isaac Babel
Tolstoy's epic masterpiece intertwines the lives of private and public individuals during the time of the Napoleonic wars and the French invasion of Russia. The fortunes of the Rostovs and the Bolkonskys, of Pierre, Natasha, and Andrei, are intimately connected with the national history that is played out in parallel with their lives. Balls and soirees alternate with councils of war and the machinations of statesmen and generals, scenes of violent battles with everyday human passions in a work whose extraordinary imaginative power has never been surpassed. The prodigious…
I have a deep passion for the psychology of revolution because my family has experienced revolution in our country of birth, and I have expertise on this topic because, as a psychologist, I have extensively studied revolutions for decades. This is a topic seldom studied by modern psychologists, perhaps because most research psychologists live in Western countries and have not experienced revolutions. Western psychologists have no experience with revolutions. The last book published with the title of my book, The Psychology of Revolution, came out in 1894! I am very enthusiastic about putting together this diverse reading list, which is made up of research books, novels, and a poetry collection.
William Butler Yeats was a truly great poet who lived during revolutionary times in Ireland. I am recommending his poetry collection because his poems reflect the revolutionary times he lived in, but also because Yeats himself lived a revolutionary life of change. One of the things I most admire about Yeats is that his poetry continues to change right until the end of his life. He was never satisfied with his own work, and he always looked coldly and critically at himself. His epitaph is, “Cast a cold eye on life, on death. Horseman, pass by.”
In his poem ‘The Great Day,’ Yeats presents an image of two beggars, one on horseback whipping another on foot. After the revolution, the beggars changed places, but the whip went on. This is a remarkable image–unfortunately, one that my research shows to be close to the truth.
Experience the lyrical brilliance and profound insights of one of Ireland's greatest poets with "The Collected Poetry of William Butler Yeats." This comprehensive anthology gathers Yeats' poetic works, spanning a prolific career that embraced the Celtic Revival, symbolism, and modernist influences.
From the enchanting verses of his early collections to the mature reflections of later years, readers are immersed in the rich tapestry of Yeats' poetic vision. This edition not only celebrates the beauty of Yeats' language but also provides literary enthusiasts and scholars with a comprehensive overview of his poetic evolution.
"The Collected Poetry of William Butler Yeats" stands…
'Human development' indicates an advancement that I would like to find in any kind of progress. Different disciplines define 'human development' in different ways, but my research is to identify the common core in order to link both the individual- with the social dimension, and natural evolution with changes due to personal choices and policies. Through such research, I have been able to take a new perspective on my academic subjects: economic growth and happiness. My belief is that it is possible to make human development, economic growth, and happiness go together. But unfortunately, this is not what is occurring, and understanding why is key.
I like this book because it does not simply show how income inequality affects happiness inequality, thus suggesting that unhappiness is just a sign of material disadvantage.
The book also links income and happiness to hope, which is a feeling that motivates people to plan and invest for the future.
To convince the sceptical reader about measuring hope and happiness, Carol Graham provides an abundance of empirical evidence.
But being an economist, in addition to telling emblematic stories, she reports evidence based on large samples and international data.
It is a challenging book, but rewarding, because it helps to understand both how the exhaustion of the American Dream will affect the future, and where to look for new hope.
How the optimism gap between rich and poor is creating an increasingly divided society The Declaration of Independence states that all people are endowed with certain unalienable rights, and that among these is the pursuit of happiness. But is happiness available equally to everyone in America today? How about elsewhere in the world? Carol Graham draws on cutting-edge research linking income inequality with well-being to show how the widening prosperity gap has led to rising inequality in people's beliefs, hopes, and aspirations. For the United States and other developed countries, the high costs of being poor are most evident not…
It didn’t begin with Donald Trump. When the Republican Party lost five straight presidential elections during the 1930s and 1940s, three things happened: (1) Republicans came to believe that presidential elections are rigged; (2) Conspiracy theories arose and were believed; and (3) The presidency was elevated to cult-like status.
Even the purest of artists thrive under tension. For some artists, politics has provided a crucial source of tension which has led to great achievement. Usually, it doesn’t. Why? Because artists, like critics, are often poor at gauging political realities. (Artists are usually better off not getting involved with “ideological confusion and violence,” as Greenberg put it.) Occasionally, though, problems become so acute that being unserious about the world is not an option—the 1930s was like this for some, and maybe a second Trump presidency will have a similar effect on artists and critics today, although there is real room for doubt.
Ok, I cheated (already). This is not really about art, but it is about politics. There are some essays on art, but all of it is about how badly we have screwed up how we think about politics, especially in the United States.
We think and talk—incessantly, endlessly—about disparities between groups. What this book shows, from every angle, is that this way of talking and thinking is how exploiters want us to talk and think. Sounds counterintuitive, I know.
The point is to stop talking about disparities and disproportionalities of awfulness and start talking about class inequality. The point is also to say that addressing class inequality is addressing disparities, but not vice versa.
Denouncing racism and celebrating diversity have become central to progressive politics. For many on the left, it seems, social justice would consist of an equitable distribution of wealth, power and esteem among racial groups. But as Adolph Reed Jr. and Walter Benn Michaels argue in this incisive collection of essays, the emphasis here is tragically misplaced. Not only can a fixation with racial disparities distract from the pervasive influence of class, it can actually end up legitimising economic inequality. As Reed and Michaels put it, “racism is real and anti-racism is both admirable and necessary, but extant racism isn’t what…
