100 books like Like One of the Family

I get a kick out of a story that presents a main character who doesn’t fit the expected norms of a hero or heroine. A feisty, middle-aged African-American housekeeper/cook is not your typical amateur sleuth. When her checks bounce because her rich employer fails to pay her, Blanche goes on the lam. Hiding as a maid for a wealthy family, things look bleak when a murder occurs in the home.  Blanche calls on her savvy and wit to discover the truth. As the story unfolds, the author uses humor and biting sentences to present a glimpse into the foibles of southern society toward domestic help. This is the first of this cozy mystery series featuring a very memorable character, Balance White. An enjoyable read!  

Once you read Blanche on the Lam, I believe you won’t hesitate to search out book two of the series to see what further adventures… show more.

Out of the House of Bondage destroys the myth of the Southern plantation mistress as a delicate, gentle being presiding over a household maintained by passive, devoted, enslaved women.

A professor of history and law at Duke University, Thavolia Glymph scoured female slaveholders’ diaries and enslaved and freed people’s narratives to expose the mistresses’ use of violence – cowhide whippings, “until she was just a piece of living raw meat”; burning with hot irons, “hot enough to take off flesh”; beating to death a crying baby – and enslaved women’s resistance, perceived then and described later as laziness, misbehavior, and insubordination.

Glymph’s uncovering of abuse upsets a familiar false narrative, dismantling previous scholarship and exposing white women’s use of violence to assert power. A seeker of missing voices and lost stories, I am deeply interested in what has been ignored, misinterpreted, or omitted.

Did you know that until 1974, the job category ‘domestic worker’ was excluded from labor rights that were established in FDR’s New Deal legislation such as the minimum wage and workers’ compensation? Did you know that 1960s union leaders ignored the exploitative labor conditions of domestic work because they considered these workers “unorganizable”?

Historian Premilla Nadasan’s wonderful book tells the story of Black domestic workers’ exclusion from legal rights to which other workers were entitled and their fight to gain those rights beginning in the 1950s and extending through the establishment of the Fair Labor Standards Act in 1974.

Telling this history through the life stories of domestic workers who were leaders in this movement makes this book a particularly compelling and worthwhile read.  

Bailey originated the term “misogynoir” in 2008 to describe, she writes, “the anti-Black racist misogyny that Black women experience, particularly in US visual and digital culture.” The controlling image of the “Mammy” has long been a hyper-visible, toxic presence in this milieu. In this book, Bailey examines the digital resistance and social media-based activisms of Black women—particularly queer and trans women—who seize representational power to dismantle the distorting stereotypes, expose their systemic impacts, and make spaces for telling their own diverse, gendered Black stories and enable others to do so as well. Throughout, Bailey makes clear that cultural representations have material, life-and-death effects, but also the capacity to create new and better worlds.

I loved Ayo, this book’s fourteen-year-old main character. She’s burnt out on activism, having been raised by a famous activist mom fighting for Black rights in America. All Ayo wants is to take a break and live a normal teen life. This makes so much sense to me—why do people who are at a disadvantage have to spend their time fighting for basic rights—what if they just want to spend their time making art or writing books like selfish white dudes are free to do?

But when something terrible happens at a big march, Ayo skipped, all the education and activist spirit her mom drilled into her no longer feels like a burden. I loved how she figured out she wanted to fight and really came into her own.

Jade’s Fish out of Water story about a black girl attending St. Francis High School across town and feeling out of place is so relatable.

She’s the kind of friend I would have sought out in my younger years because of how economically similar our situations were. Jade’s desire to collage ugly things into something beautiful is my favorite thing about her character. I love how circumstance does not diminish her ability to see value in her surroundings. This is the underdog story every teen should read.  

I recommend this book because James Baldwin’s brilliant voice and profound writing explore the intersection of personal truths and deeply held beliefs. Baldwin masterfully captures the youth and naivety of John Grimes as he wrestles with sexuality, faith, and the pervasive racism of his time.

This book brilliantly brings these struggles to life while showcasing Baldwin’s gift for conveying complex emotions and societal pressures with intimacy and precision. 

You wouldn’t think anyone could unearth something new about New York City. But that’s what Carla Peterson did with this book. I first came across it while researching my own work. By focusing on her own family history, Peterson flipped the wagon on the perception that NYC’s African American population was mostly enslaved laborers. 

Reading this, I discovered an elite class of black entrepreneurs who worked tirelessly to end slavery in the state and gain the civil rights all other New Yorkers enjoyed. Thoroughly researched, the book reads with the ebbs and flows of a novel. Anyone writing future screenplays, novels, or streaming series about old New York must face Peterson’s stereotype-busting work. 

This beautifully written history focuses on another nineteenth-century Black New Yorker who defies expectations and deserves our attention. Like Educated for Freedom and Black Gotham, White’s story places us in historical moments surrounding the 1827 law ending slavery in New York State. White puts us on the vibrant, noisy, streets of the city, inviting us to see both hope and defiance in how Black people dressed, how they walked down the street, and what they did at the theater. At the center of this history emerges James Hewlett, a man whose life is worthy of at least one feature film, but has remained largely unknown outside of specialists in the field. Hewlett was a Black Shakespearean actor who insisted on his right to interpret Shakespeare for himself and for the community, even as white tastemakers sought to keep the bard’s words to themselves.

This work is not a history book but a collection of Zora Neal Hurston’s writings. Hurston wrote fiction and nonfiction and was a trained anthropologist. Her work taught me that history is oft-times found in the strangest places. This reader did this for me – a writer and anthropologist Hurston was. When I read the reader, I wanted to raise my hand and ask questions. Other times, I remained silent, only talking to myself and thinking.

In my former life as a trial lawyer, I remember quoting her writings in a final argument to explain language and culture. As my voice broke, tears flowed – this was the first time I explained the power of this book. They understood, and some of my jurors cried with me.