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Intelligent Design Creationism and Its Critics.
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While growing up as a budding intellectual, two of my passions were social science (in other words, politics), and natural science, particularly biology. For decades, I thought of those as two unconnected fields of knowledge. I studied politics in my professional capacity as a government professor, and I read nature and wildlife studies as a hobby. Then, one day in 2000, I picked up a copy of a book by Stephen J. Gould, a Harvard paleontologist. It struck me that in every sentence he was combining science and politics. It was an on-the-road-to-Damascus moment. Since then, I have studied and written about the politics of evolution.
This is one of the two or three most influential science books ever published. But unlike the case with other science books, The Origin, published in 1859, is also of profound political importance. Part of this political importance—the implications of Darwin's theory for religious explanations of the diversity of life, which I call "outside" politics—is familiar to all socially-aware citizens. But there is much less awareness of the "inside" politics of evolution—the political implications of controversies within the science of evolutionary biology founded by Darwin. Of course, to understand both the inside and outside politics, you must read much more recent books. But you should begin by reading Darwin.
On the Origin of Species outlines Charles Darwin's world-changing theory that life on Earth had not been brought into being by a creator, but had arisen from a single common ancestor and had evolved over time through the process of natural selection.
This beautiful Macmillan Collector's Library edition of On the Origin of Species is complete and unabridged, and features an afterword by Oliver Francis. Designed to appeal to the booklover, the Macmillan Collector's Library is a series of beautiful gift editions of much loved classic titles. Macmillan Collector's Library are books to love and treasure.
While growing up as a budding intellectual, two of my passions were social science (in other words, politics), and natural science, particularly biology. For decades, I thought of those as two unconnected fields of knowledge. I studied politics in my professional capacity as a government professor, and I read nature and wildlife studies as a hobby. Then, one day in 2000, I picked up a copy of a book by Stephen J. Gould, a Harvard paleontologist. It struck me that in every sentence he was combining science and politics. It was an on-the-road-to-Damascus moment. Since then, I have studied and written about the politics of evolution.
The clearest and most comprehensive creationist critique of evolutionary biology. Johnson, a retired law professor, marshals every possible argument like a prosecuting attorney, employing reasoning and evidence that is either masterful and convincing, or deceitful and outrageous, depending upon your point of view. To Johnson, the biologists who work in the tradition of Darwin are not scientists, but propagandists in a political movement, using fake data and spurious arguments to bamboozle the public. His purpose is to clear the way for readers to be convinced that a huge, invisible, omnipotent, supernatural designer (no, don't call him God) authored the millions of organisms that have existed on Earth for 3.8 billion years. Is this a scientific critique or a political polemic?
Is evolution fact or fancy? Is natural selection an unsupported hypothesis or a confirmed mechanism of evolutionary change? These were the courageous questions that professor of law Phillip Johnson originally took up in 1991. His relentless pursuit to follow the evidence wherever it leads remains as relevant today as then. The facts and the logic of the arguments that purport to establish a theory of evolution based on Darwinian principles, says Johnson, continue to draw their strength from faith--faith in philosophical naturalism. In this edition Johnson responds to critics of the first edition and maintains that scientists have put the…
While growing up as a budding intellectual, two of my passions were social science (in other words, politics), and natural science, particularly biology. For decades, I thought of those as two unconnected fields of knowledge. I studied politics in my professional capacity as a government professor, and I read nature and wildlife studies as a hobby. Then, one day in 2000, I picked up a copy of a book by Stephen J. Gould, a Harvard paleontologist. It struck me that in every sentence he was combining science and politics. It was an on-the-road-to-Damascus moment. Since then, I have studied and written about the politics of evolution.
A Marxist critique of evolutionary biology, authored by a geneticist, a neuroscientist, and a psychologist. From a perspective about as far from the viewpoint of creationists as it is possible to get, these three scholars argue that the philosophical assumptions, methodology, and social organization of modern biology add up to a politically conservative conspiracy reinforcing capitalism, racism, classism, and misogyny. Although their attack is general, it is most specifically aimed at intelligence testing, which, they argue, is shoddy science in the service of racist ideology.
Not in our Genes systematically exposes and dismantles the claims that inequalities class, race, gender are the products of biological, genetic inheritances. 'Informative, entertaining, lucid, forceful, frequently witty... never dull... should be read and remembered for a long time.' - New York Times Book Review. 'The authors argue persuasively that biological explanations for why we act as we do are based on faulty (in some cases, fabricated) data and wild speculation... It is debunking at its best.' - Psychology Today
While growing up as a budding intellectual, two of my passions were social science (in other words, politics), and natural science, particularly biology. For decades, I thought of those as two unconnected fields of knowledge. I studied politics in my professional capacity as a government professor, and I read nature and wildlife studies as a hobby. Then, one day in 2000, I picked up a copy of a book by Stephen J. Gould, a Harvard paleontologist. It struck me that in every sentence he was combining science and politics. It was an on-the-road-to-Damascus moment. Since then, I have studied and written about the politics of evolution.
Until his death in 2002, Gould, a Harvard paleontologist, was probably the best-known natural scientist in the United States. What was not always recognized was that virtually every line Gould penned proceeded along two tracks, the scientific and the political. A leftist who started his career as a Marxist and developed into a more orthodox liberal, Gould had a genius for combining scientific lessons with political disputation and presenting that combination in lucid, interesting prose. No single book summarizes all of his political/evolutionary views. This one, in which he discusses many fascinating aspects of natural history while demolishing the views of creationists, would be a good place to start reading.
Over a century after Darwin published the Origin of Species, Darwinian theory is in a "vibrantly healthy state," writes Stephen Jay Gould, its most engaging and illuminating exponent. Exploring the "peculiar and mysterious particulars of nature," Gould introduces the reader to some of the many and wonderful manifestations of evolutionary biology.
This book, by one of the greatest thinkers of the 20th century, offers a personal insight into understanding and appreciating the vastness of the Cosmos. It’s a book that spans so much and paints the most accurate picture I’ve read of how we might fit into the Universe.
“Ann Druyan has unearthed a treasure. It is a treasure of reason, compassion, and scientific awe. It should be the next book you read.” —Sam Harris, author of The End of Faith
“A stunningly valuable legacy left to all of us by a great human being. I miss him so.” —Kurt Vonnegut
Carl Sagan's prophetic vision of the tragic resurgence of fundamentalism and the hope-filled potential of the next great development in human spirituality
The late great astronomer and astrophysicist describes his personal search to understand the nature of the sacred in the vastness of the cosmos. Exhibiting a breadth…
I'm a teacher, philosopher, writer, Professor of Philosophy, and holder of the Sullivan Chair in Philosophy at Rockhurst University, Kansas City, Missouri, USA. I'm the author/editor of sixteen books on such topics as religion and science, religion and politics, contemporary European philosophy, and political philosophy. I'm particularly interested in how religion and science, especially evolution, can be shown to be compatible with each other, as well as in developing an argument that there is no chance operating in nature (including in biology). My book and the books below explore these fascinating topics from almost every possible angle, and should whet readers’ appetites for further thinking about these intriguing matters!
In this book, catholic Cardinal Christoph Schonborn tackles hard questions concerning religion and evolution by developing a carefully reasoned "theology of creation." When I first read it, I was intrigued by his disagreement with some of his fellow Catholic thinkers, a disagreement that illustrates the range of positions that one can take on these issues, even if one shares the same general perspective. Schonborn considers such questions as: Can we still speak intelligently of the world as "creation" and affirm the existence of the Creator, or is God a "delusion"? How should an informed believer read the Book of Genesis? Are human beings a part of nature or elevated above it? Is everything a matter of chance or can we discern purpose in human existence?
The Cardinal argues that science and a rationally grounded faith are not at odds and that what many people represent as "science" is really a…
Cardinal Christoph Schönborn's article on evolution and creation in The New York Times launched an international controversy. Critics charged him with biblical literalism and "creationism".
In this book, Cardinal Schönborn responds to his critics by tackling the hard questions with a carefully reasoned "theology of creation". Can we still speak intelligently of the world as "creation" and affirm the existence of the Creator, or is God a "delusion"? How should an informed believer read Genesis? If God exists, why is there so much injustice and suffering? Are human beings a part of nature or elevated above it? What is man's…
In the summer of 1999, the second book in JK Rowling’s Harry Potter series (The Chamber of Secrets) was published. It seemed that everyone was reading it–kids, young adults and grownups. More than that though, kids were getting excited about reading, maybe for the first time. Parents were reading it with their kids. The excitement they shared was inspiring. I thought Rowling had achieved something remarkable–something worthwhile–for a writer of fiction. It compelled me to change the story I was working on–a rather violent, edgy tale–into a book for young adults.
Female action heroes were rare-to-nonexistent when this book was published in 1979.
I will boast that I was slightly ahead of my time (or at least my friends) in embracing this novel’s intrepid protagonists. Get this: the two women, a captain and a navigator, are piloting an interstellar exploration vessel when they discover a planetoid. They set down on its surface.
The planetoid, Titan, is a living entity that proceeds to destroy the ship and devour the crew alive. Our two heroes are examined and expelled, though now physically transformed. They proceed to explore this bizarre planet-entity.
I just love (and as a writer, aspire to craft) a novel this bizarre, lively, and head-spinning, continually confounding expectations from page to page. The First of the Gaea Trilogy.
I have been working on science and religion for 15 years now. While there are a number of books on Darwinism and religion (too many to count), the number on Darwin himself and his own (loss of) religion is far smaller. So, I wrote a short "spiritual biography" of the great man. Reading through the Darwin archives, it emerged that there was so much more to the story than “man finds evolution but loses God,” and the more I read around this topic and spoke to the leading academic scholars on the subject, the more I realized that that was the case for science and religion overall.
In the last decades of the 20th century, there emerged an increasingly acrimonious argument over what Darwinism meant, especially for humans. This wasn’t simply between creationists and Intelligent Design advocates on one side and Darwinians on the other. The Darwinists disagreed among themselves, something with as much fury as they disagreed with the other side.
Andrew Brown is a journalist who, unusually, has genuine expertise in both science and religion. More importantly, he is a cracking writer, and The Darwin Wars is not only intelligent and profound but also clever and witty.
This is an account of neo-Darwinist theories, including the influential Selfish Gene theory - and the misunderstandings they provoke. Divided between "Dawkinsians" and "Gouldians", these theories are explained and evaluated, showing the profound impact they have had on beliefs and culture.
I'm a teacher, philosopher, writer, Professor of Philosophy, and holder of the Sullivan Chair in Philosophy at Rockhurst University, Kansas City, Missouri, USA. I'm the author/editor of sixteen books on such topics as religion and science, religion and politics, contemporary European philosophy, and political philosophy. I'm particularly interested in how religion and science, especially evolution, can be shown to be compatible with each other, as well as in developing an argument that there is no chance operating in nature (including in biology). My book and the books below explore these fascinating topics from almost every possible angle, and should whet readers’ appetites for further thinking about these intriguing matters!
I have always appreciated John Haught’s point that theologians, in particular, have to do a better job of thinking about how to incorporate evolutionary theory into their theologies. While I would not follow him all the way, I learned much from his arguments that the ongoing debate between Darwinian evolutionists and Christian apologists is fundamentally misdirected; he suggests that both sides mistakenly persist in focusing on an explanation of underlying design and order in the universe. His own suggestions for the direction we might take are intriguing and provide much food for thought. What is lacking, he argues, is the notion of novelty, a necessary component of evolution and the essence of the unfolding of the divine mystery.
In God After Darwin, eminent theologian John F. Haught argues that the ongoing debate between Darwinian evolutionists and Christian apologists is fundamentally misdirected: Both sides persist in focusing on an explanation of underlying design and order in the universe. Haught suggests that what is lacking in both of these competing ideologies is the notion of novelty, a necessary component of evolution and the essence of the unfolding of the divine mystery. He argues that Darwin's disturbing picture of life, instead of being hostile to religion-as scientific skeptics and many believers have thought it to be-actually provides a most fertile setting…
I was once an academic philosopher, but I found it too glamorous and well-paid so I became a novelist and private intellectual mentor instead. I wroteYou Are Herebecause I love whatscience knows, but an interest in howscience knows drew me into the philosophy of science, where a puzzle lurks. Scientists claim that the essence of their craft is captured in a 17th Century formula, “the scientific method”... and in a 20th Century litmus test, “falsifiability.” Philosophers claim that these two ideas are (a) both nonsense and (b) in any case mutually contradictory. So what’s going on?
Where and why did the modern idea of “thescientific method” show up? The somewhat disturbing answer is that it emerged from highly rhetorical attempts—mainly in one U.S. pop sci magazine in the early twentieth century—to distance wonderful “science” (in its modern sense, which was invented in the 1870s) from anything merely humanistic. The details of this hidden history leave you with the vertiginous sense that the very words we use in this area—science, rational, evidence, know—constitute a kind of fog of evidence-free non-rational assumptions.
The surprising history of the scientific method-from an evolutionary account of thinking to a simple set of steps-and the rise of psychology in the nineteenth century.
The idea of a single scientific method, shared across specialties and teachable to ten-year-olds, is just over a hundred years old. For centuries prior, science had meant a kind of knowledge, made from facts gathered through direct observation or deduced from first principles. But during the nineteenth century, science came to mean something else: a way of thinking.
The Scientific Method tells the story of how this approach took hold in laboratories, the field,…
