100 books like In Pursuit of Equity

Linda Kerber’s No Constitutional Right to Be Ladies offers a fantastic insight into the maleness of rights-bearing citizenship embedded within the United States legal tradition. As Kerber demonstrates, the notion that women were incapable of performing certain civic obligations formed a central reason for why early U.S. political and legal authorities had excluded women from certain rights of citizenship. I found Kerber’s study especially helpful for dissecting the history of the common law tradition of domestic relations, or the doctrine known as coverture. As I discuss in the first chapters of my own book, and as Kerber brilliantly illustrates in No Constitutional Right to Be Ladies, the doctrine of coverture deprived women of having self-ownership over their own bodies, which led to intense restrictions on women’s opportunities and their overall civic autonomy. 

In Public Vows, Nancy Cott explores how the history of marriage in the United States reflects the creation of a very public and political institution. As Cott shows, in the early years of the United States, the common law doctrine of coverture allowed white men to hold a monopoly over the country’s civil and political institutions. For Cott, marriage has always been a public institution with political implications. As Cott explains, the political undercurrents and legal aspects of marriage have often allowed men to have control over women in law and in custom. Cott’s study was a vital component for my own work as her analysis helped me to better understand how the early U.S. legal system privileged husbands and fathers over wives and daughters with regard to property, earnings, contracting, and guardianship rights. 

While other scholars have focused on how various definitions of womanhood influenced the formation of the United States’ political and legal systems, Mark Kann pays closer attention to how perceptions of manhood shaped the creation of the U.S. during the early republic. In A Republic of Men, Kann contends that the U.S.’s founders sought to establish a republic based on male authority and female subordination. During the early years of the republic, as Kann describes it, political and legal authorities connected white men to productivity and reason while linking all women to inherent weakness and dependency. I found Kann’s book especially helpful for understanding how American political and legal authorities sought to institutionalize rights and privilege for white men only. 

In Unequal Freedom, Nakano Glenn provides a brilliant analysis of how the multiple axes of power relations, including race, gender, and labor, have shaped the terms of citizenship in the United States. In the process, Glenn unpacks how the history of the concept of citizenship is a powerful tool for understanding the various ways power dynamics have influenced the terms of belonging to a national community. Glenn’s book is an inspiring study that has pushed me to think more deeply about the notion of citizenship and to understand that the concept of citizenship involves more than just indicating one’s nationality status. As Glenn shows, citizenship denotes a system of deeply entrenched boundaries that have determined not only who is allowed to be a member of a certain community, but also who is allowed to be an active participant in governing that community. 

I also interviewed Reshma Saujani on the Holistic Wealth podcast – also one of our most popular episodes.

She’s the founder of Girls Who Code, Marshall Plan for Moms and is working to close the gender gap in the tech sector and more recently advocating for moms during the global pandemic. I’m a big fan of immigrant stories and her parents’ story of how they came to the United States as refugees in 1973 from India is inspiring.

In her book Pay Up, she outlines how society has sold women an unsustainable narrative - that to break glass ceiling and succeed in their careers, all they needed to do is “dream big, raise their hands, and lean in”. However, fifty-one percent of women say that their mental health has declined, while anxiety and depression rates have skyrocketed.

In the book, Reshma dismantles the myth of “having it all” and lifts… show more.

I am recommending this book because it is a beautifully written, originally argued overview of women’s rights long history. Stansell organizes her compelling history of women’s rights around the shift from mothers’ perspectives (nineteenth-century feminism) to daughters’ perspectives (twentieth century). She writes beautifully and sweeps over this long tradition without minimizing the disagreements, shifts, and changes, all the while emphasizing the consistent theme of women’s individual freedom and collective struggle.

Before I read Women and States, I was familiar with the concept of like-minded states and aware that similar or different normative values could complicate or facilitate the cooperation between states.

Yet, I had never considered those norms in terms of international status. Political scientist Ann Towns convincingly argues that, like any society, international society is social. To arrange relations, whether familial, local, or global, norms are used to compare and rank.

Contrary to a society built on shared values, though, international society incorporates parallel and conflicting values in an inherently unequal system, making for the coupling of norms to international status.

I love how Towns uses this simple and elegant observation to connect the political emancipation of women in different national contexts to (changing) hierarchical norms between states. Identifying links like these between local and so-called big politics is vital for better understanding international power relations.

There is a shelf in the hallway full of battered books by women I read when I was a student and shortly afterwards – the books that I read and gave me those shivers of recognition – of feeling that this writer is speaking directly to me.

At some point some other young feminist must have told me, read this. And I did, and I can still remember certain passages that I read and re-read and sometimes copied out in my spidery handwriting to act as my mantras, then and now.

It’s a call to arms, it’s a passionate beating of the female breast, it’s the making of the heroine that we all need as women – Britain’s first feminist who spoke for quirky females everywhere when she wrote in a letter to her sister Everina, “I am not born to tread in the beaten track.”

But this is digression,… show more.

This book is like the other side of the coin to Sex and World Peace.

In that book, the authors articulate the connection between gender inequality and global suffering through statistics, whereas Half the Sky describes it in individual stories. It is moving to hear about these women’s suffering, but it is also uplifting to hear how they have overcome.

This book is an excellent resource for understanding how gender equality leads to increasing economic growth while reducing global poverty and inequality. It is an important tool in any ordinary hero’s toolkit.

What may be construed as violence is a matter of the vantage point and the politics of language (the language of culture vs. the language of the state) surrounding human rights. Rogers paints a unique parallel between female circumcision and torture from a psychoanalytic perspective.

Both entail bodily "mutilation" or disfiguration of a certain kind, yet they are treated differently in the discourses of human rights. The cut flesh of the circumcised woman becomes the sole bearer of the truth surrounding the "violative" cultural practice.

But, the act of state-sponsored torture perpetrated on the purported terrorists, who are imprisoned without a trial (e.g., the prisoners of Abu Gharib), escapes the landscape of human rights (why would you care for the rights of the terrorists?). After all, "sacred" is such flesh that is rendered legitimate in the fantasy of the sovereign nation-state!

This book is an eye-opener to me. It implies… show more.