100 books like Free Thinker

Written to coincide with the hundredth anniversary of the ratification of the Nineteenth Amendment, this lively, exciting book provides a fresh and comprehensive history of the fight for women’s suffrage. DuBois is a leading scholar who presents her expertise in prose that appeals to scholars and general readers alike. There are lots of books on the long history of women’s suffrage—this is the best.

It’s easy to forget that many women, as well as men, actively opposed women’s suffrage. Susan Goodier details the anti-suffrage movement in New York State, but her analysis of its motives, victories, and ultimate defeat reveals much about the philosophies and implications of conservative movements nationwide. This is a fascinating study of the women who joined together in a political movement to keep women out of politics. A highlight is how these women fared after the vote was won.

Cathleen Cahill explodes the conventional history of women’s suffrage by tracing the stories of suffragists of color from 1890 to 1928. Analyzing the efforts of African American, Native American, Mexican, and Chinese American activists, Cahill shifts the focus away from each group’s interactions with white suffragists and explores, instead, the commonalities and differences among women of color. She interweaves compelling vignettes of individual suffragists, including Carrie Williams Clifford, Nina Otero-Warren, and Mabel Ping-Hua Lee, with the larger issues addressed in their communities. In wielding dynamic analyses of these communities of color, Cahill creates a powerful new narrative of the long fight for women’s suffrage.    

Jeannette Rankin is so well known for being the first woman elected to the US Congress, and for voting against American entry into both world wars, that her vital role in achieving women’s suffrage goes unappreciated. In this full biography, Giles engagingly recounts her tireless work across the nation as a suffrage campaigner, as well as her introduction, as a member of the House of Representatives, of the Susan B. Anthony amendment that would guarantee women the vote. There are many biographies of Rankin—this one is especially balanced and lively.

This pathbreaking work is the first in-depth biography of Terrell (1863-1954). It challenges common stereotypes about Black women and identifies common ground among women who struggle to balance work and family. Mary Church, born during the Civil War, had two white grandfathers, who impregnated enslaved women and then allowed their offspring to marry. After Emancipation, Molly’s father became a wealthy Memphis land developer, which allowed her to attend Oberlin, earn a master’s degree, and travel in Europe. She married a graduate of Harvard and Howard Law, whom Theodore Roosevelt named the first Black justice of the peace in Washington, DC. She did not allow her distrust of Susan B. Anthony to derail her fight for Black voting rights, before and after the Nineteenth Amendment passed. A founder and the first president of the National Association of Colored Women in 1896, Terrell used her lace and pearls and Republican connections… show more.

You might be surprised to learn that some prominent suffrage leaders had intimate relationships with women, including Susan B. Anthony and Jane Addams. However, some of these women destroyed their papers to make it difficult for historians to learn about their personal lives (ahem, Anthony and Addams). Scholars are in the process of recovering these stories as much as possible, and Anya Jabour’s Sophonsiba Breckenridge gives us an amazing glimpse into one woman’s experiences. Born in 1868, Breckinridge became one of the first American women to earn a PhD in Political Science. She was a prominent social worker, peace activist, and women’s rights activist until she died in 1948. Breckinridge navigated the spotlight and same-sex relationships, and Jabour tells us how she did it.

You’ve probably heard of icon Ida B. Wells, but how much do you really know about her life? Wells actually knew Mary Church Terrell, and Terrell’s father even provided Wells with early financial support. Wells was a journalist who led the fight against the lynching of Black people. She left the South and moved to Chicago after white supremacists destroyed her newspaper office. In 1913, she founded the Alpha Suffrage Club to advance the political interests of local Black women and marched in the first national suffrage parade in Washington, DC. In the beautifully illustrated Ida B. The Queen, Wells’s great-granddaughter, Michelle Duster, tells Wells’s life story. Duster details Wells’s place in current popular culture and the legacy of her social justice activism that still inspires us today.

With all the research skills of a historian, McMillen pulled together fascinating information to show that Lucy Stone deserves recognition as a founder of the women’s rights movement right along with Susan B. Anthony and Elizabeth Cady Stanton. Stone risked her reputation to become a public speaker on the topics of slavery and abolition and women’s rights (it wasn’t considered appropriate for a woman to talk in front of audiences). Her dedication to securing rights for the newly freed enslaved people after the Civil War caused a break with Anthony and Stanton, which resulted in her near-erasure from the history of the postwar women’s suffrage movement.

Every generation believes that they see further and think deeper – and weirder – than every one that came before. From this perspective, we imagine that we can do everything differently that those who preceded us. In this book, one of the creators of the so-called New Journalism shows just how wrong we are. In particular, Talese provides a tour of the history of sexual mores, how cultures reflect those mores, and how tradition turns out to be a more powerful cultural magnet than we expect. We can try to make our own new ways in a lot of areas, but the biological pull we all experience invariably pulls us back to a few tendencies and trends we will likely never shake as a species.

I haven’t recovered yet from the way Hartman recovers the lives of young Black women through historical photographs. The images were made to rob these women of their individuality, make them fit “types,” letting them say Nothing about themselves.

But Hartman writes like she’s talking to them, and they’re wonderful. She messes with categories used by authorities who thought they “knew” these women by their transgressions. I was utterly transfixed by how she imagined these women’s lives and loves in the ordinary stairways and back alleys they called home.

The photos are gorgeous. You could talk about them for days and still have more to think about—like how when it comes to women being framed for doing something wrong, maybe Nothing has changed.