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Having spent two years living in Kathmandu over a half-dozen visits, I have had the wonderful opportunity to encounter, learn about, and be baffled by the many local cultures that intersect in Nepal’s capital and largest city. With a PhD in Religious Studies and expertise in the Sanskrit language of classical India, I turned to Nepal to examine religious life on the ground. Living in Kathmandu during the second People’s Movement of 2006 – and like everybody else then, under a “shoot to kill” curfew for three weeks – left an indelible mark on me and my scholarship on this magnificent place.
This is a fantastic book about a specific moment in Nepal’s history: the collapse of the 250-year-old Shah monarchy in 2008.
Mocko focuses on the three major Hindu festivals that regularly reinforced the monarchy: showing the vest of the Red God in May; receiving the blessing offered by the living goddess, Kumari, in September; and visiting the royal goddess, Taleju, in October. The removal of the king from prominent positions in all of these rituals has in no way impinged upon the celebrations of these festivals that have become even more popular in the intervening years.
At the turn of the millennium, Nepal was the world's last remaining Hindu kingdom: even the most skeptical of observers could hardly imagine that the institution of the monarchy could ever be in jeopardy. In 2001, however, Nepal's popular King Birendra was killed in the royal palace. The crown passed to his brother Gyanendra, but the monarchy would never fully recover. Nepal witnessed an anti-king uprising in April 2006, and over the course of two years, an interim administration systematically took over all the king's duties and privileges. Most decisively, beginning in the summer of 2007, the government began blocking…
Having spent two years living in Kathmandu over a half-dozen visits, I have had the wonderful opportunity to encounter, learn about, and be baffled by the many local cultures that intersect in Nepal’s capital and largest city. With a PhD in Religious Studies and expertise in the Sanskrit language of classical India, I turned to Nepal to examine religious life on the ground. Living in Kathmandu during the second People’s Movement of 2006 – and like everybody else then, under a “shoot to kill” curfew for three weeks – left an indelible mark on me and my scholarship on this magnificent place.
This award-winning study combines accessible translations with local and global studies of the goddess Svasthani and her domestic devotees. A goddess little known outside of Nepal, Svasthani is embodied in the text itself and celebrated by families in the cold month of January.
Her only recent depiction as an icon in her own temple is a testament to the ever-changing forms of religion and culture in a corner of the world where living goddesses have long held significant power.
Reciting the Goddess is the first book-length study of Nepal's goddess Svasthani and the popular Svasthanivratakatha textual tradition. In the centuries following its origin as a simple local legend in the sixteenth century, the Svasthanivratakatha developed into a comprehensive Purana text that is still widely celebrated today among Nepal's Hindus with an annual month-long recitation. Jessica Birkenholtz uses the Svasthanivratakatha as a medium through which to view the ways in which political and cultural shifts among Nepal's ruling elite were taken up by the general public.
Drawing on both archival and ethnographic research, the book examines Svasthani and the Svasthanivratakatha…
Having spent two years living in Kathmandu over a half-dozen visits, I have had the wonderful opportunity to encounter, learn about, and be baffled by the many local cultures that intersect in Nepal’s capital and largest city. With a PhD in Religious Studies and expertise in the Sanskrit language of classical India, I turned to Nepal to examine religious life on the ground. Living in Kathmandu during the second People’s Movement of 2006 – and like everybody else then, under a “shoot to kill” curfew for three weeks – left an indelible mark on me and my scholarship on this magnificent place.
Samrat Upadhyay’s English-language novels and short stories often read like anthropological work on Nepal’s middle class. The Royal Ghosts fictionalizes the sluggish economy in and urban migration to contemporary Kathmandu, the decade-long civil war that ended along with the collapse of the Hindu monarchy in 2006, and the political tensions that defined Nepal in the first decade of the current millennium. His attention to the previous king’s grasp at power using political propaganda in the form of monumental billboards in 1990 (in “Supreme Pronouncements”) reflects my own interest in similar rhetoric fifteen years later.
I also like the use of the popular religious imagery when in “Chintamani’s Women”, the main character pauses briefly at the picture of the elephant-headed Ganesh on his kitchen wall as he offers a quick prayer for his deceased mother and sick father (RG 130).
With emotional precision and narrative subtlety, The Royal Ghosts features characters trying to reconcile their true desires with the forces at work in Nepali society. Against the backdrop of the violent Maoist insurgencies that have claimed thousands of lives, these characters struggle with their duties to their aging parents, an oppressive caste system, and the complexities of arranged marriage. In the end, they manage to find peace and connection, often where they least expect it— with the people directly in front of them. These stories brilliantly examine not only Kathmandu during a time of political crisis and cultural transformation but…
Having spent two years living in Kathmandu over a half-dozen visits, I have had the wonderful opportunity to encounter, learn about, and be baffled by the many local cultures that intersect in Nepal’s capital and largest city. With a PhD in Religious Studies and expertise in the Sanskrit language of classical India, I turned to Nepal to examine religious life on the ground. Living in Kathmandu during the second People’s Movement of 2006 – and like everybody else then, under a “shoot to kill” curfew for three weeks – left an indelible mark on me and my scholarship on this magnificent place.
Collected, translated, and introduced by the prolific author Manjushree Thapa, this volume contains poetry and short stories of various lengths and from a variety of Nepalese languages.
Categorized by perplexity, desire, liberation, and vision, these otherwise unrelated works use themes of food, death, work, migration, and marriage to convey the humanity at the core of a landlocked country’s transition to democracy and a new global economy after the first People’s Movement of 1990.
I am a Professor of English at the University of Sussex. I have worked on a wide range of subjects over the years, mainly about the English Renaissance. I have a long-standing interest in travel and colonial writing, the ways in which the English interacted with other peoples and other places, which started with my interest in Ireland where I studied and which was the subject of my early books. I have broadened my perspective as I have read more on the Americas, Africa, Europe, and Asia, over the years and am committed to uncovering the truth of the uncomfortable, challenging, and fascinating history of the early British Empire.
A brilliant and incisive reading of European-Caribbean relations from the first encounters on Christopher Columbus’s voyages.
Peter Hulme shows how central the Caribbean was to English and European thinking about the world and how the region defined English approaches to the rest of the world in the first age of the British Empire.
Europe encountered America in 1492, a meeting of cultures graphically described in the log-book kept by Christopher Columbus. His stories of peaceful savages and cruel "cannibals" have formed the matrix for all subsequent descriptions of that native Caribbean society. The encounter itself has obsesssed colonialist writing. It reappears in the early 17th century in the story of John Smith and Pocahontas, and on the Jacobean stage in the figures of Prospero and Caliban. In the 18th century, over two hundred years after the European discovery of the Caribbean, the idea of a pristine encounter still permeated European literature through Robinson…
As an Arab American woman who grew up in Nashville in an evangelical church, I’ve always maintained complex understandings of myself as both an Arab and a woman. My experiences coupled with my love for reading led me to become a journalist where I could explore stories about Arab women in hopes of learning more about myself. After 9/11, watching my family face racism and hate from a country we're so proud to be a part of, I wanted to change the narrative. I got a Ph.D. in Media Sociology from the University of Missouri and started writing critical analyses of media’s poor representation of Arab women and how we can help change the game.
Farris’ book is a provocative and timely piece that would make any holiday dinner awkward.
We’ve all heard the arguments seemingly standing up for Arab or Muslim women that sounds a lot like a white savior complex and maybe a little racist. In short, Farris calls out those folks who use gender equality language to hide their racist and xenophobic language and how we can put a pin in that kind of rhetoric.
Sara R. Farris examines the demands for women's rights from an unlikely collection of right-wing nationalist political parties, neoliberals, and some feminist theorists and policy makers. Focusing on contemporary France, Italy, and the Netherlands, Farris labels this exploitation and co-optation of feminist themes by anti-Islam and xenophobic campaigns as "femonationalism." She shows that by characterizing Muslim males as dangerous to western societies and as oppressors of women, and by emphasizing the need to rescue Muslim and migrant women, these groups use gender equality to justify their racist rhetoric and policies. This practice also serves an economic function. Farris analyzes how…
I have been fascinated by the weather since as a schoolboy I avidly followed the cricket scores and the fate of tomorrow’s match. This co-dependence of my passion for cricket with the state of the weather turned into a professional career as, first, a research scientist and then later a professor of geography, I studied the idea of climate and the many ways in which it intersects with our social, ecological and imaginative worlds. As human-caused climate change became a defining public and political issue for the new century, my interests increasingly focused on understanding why people think so differently about the climate, its changes, its future trajectory—and what to do about it.
This book examines the idea of climate change from an unconventional standpoint and that says something new and surprising about a topic that has been endlessly written about. Co-written by four literary scholars—hailing from the UK, Germany, the USA and France—it takes seriously the phenomenon of climate scepticism and seeks to understand it by dissecting literary texts originating in these four national cultures. They use the power of literary analysis to turn the question, “Who is a climate sceptic?” into a much more profound and uncomfortable one, “Where within you does your climate scepticism reside?”
This book is available as open access through the Bloomsbury Open Access programme and is available on www.bloomsburycollections.com.
Climate Change Scepticism is the first ecocritical study to examine the cultures and rhetoric of climate scepticism in the UK, Germany, the USA and France. Collaboratively written by leading scholars from Europe and North America, the book considers climate skeptical-texts as literature, teasing out differences and challenging stereotypes as a way of overcoming partisan political paralysis on the most important cultural debate of our time.
Allgood books change the way we see the world, whether that’s in big, earth-shaking ways (The Origin of Species, The Communist Manifesto), or because they start a necessary conversation (The Jungle, Silent Spring), or simply because they give us a new language and framework with which to view our lives. As a journalist and author I’ve always loved stories and subjects that challenge the status quo. It’s why I wrote one book exploring the unique, deep-rooted flaws in America’s electoral democracy and another offering an eye-opening fresh account of the Oklahoma City bombing. The list that follows is of books that had a particular impact on me.
A book that grapples with the complicated question of historical memory and subverts one assumption after another about the way the Holocaust has come to occupy a central place in our thinking. As Novick shows and as I know from my own family history, our collective memory has in fact zigzagged between willful forgetting, rewriting and mythologizing the past, overhasty moral judgment, and flat-out error. Novick’s is one of a number of brilliant books – Tony Judt’s Postwar is another; Timothy Snyder’s Bloodlands yet another – that go beyond the simple exhortation “never forget” and make us realize that if we don’t want to repeat the horrors of World War Two we need to know a lot better what it is we need to remember in the first place.
Prize-winning historian Peter Novick illuminates the reasons Americans ignored the Holocaust for so long -- how dwelling on German crimes interfered with Cold War mobilization; how American Jews, not wanting to be thought of as victims, avoided the subject. He explores in absorbing detail the decisions that later moved the Holocaust to the center of American life: Jewish leaders invoking its memory to muster support for Israel and to come out on top in a sordid competition over what group had suffered most; politicians using it to score points with Jewish voters. With insight and sensitivity, Novick raises searching questions…
Monuments and memorials pepper our public landscape. Many walk right by them, uncurious about who or what’s being honored. I can’t. I’m a historian. I’m driven to learn the substance of the American past, but I also want to know how history itself is constructed, not just by professionals but by common people. I’m fascinated by how “public memory” is interpreted and advanced through monuments. I often love the artistry of these memorial features, but they’re not mere decoration; they mutely speak, saying simple things meant to be conclusive. But as times change previous conclusions can unravel. I’ve long been intrigued by this phenomenon, writing and teaching about it for thirty years.
Iconoclasm isn’t new. The word means, literally, “image destroying.”
History is littered with instances going back to Antiquity. But something fresh is happening right now in the United States.
Smashing Monumentsis a lively, bracing, much-needed account of the iconoclasm roiling contemporary America’s public landscape, particularly in the wake of the white supremacists’ murderous march in Charlottesville in 2017 and George Floyd’s killing by Minneapolis police in 2020.
Captivating reportage and historically informed analysis, from the unique perspective of a scholar of art history and law, propels our reconsideration of American public icons, their origins, their sometimes-sordid purposes, their standing, and what might replace them.
Thompson doesn’t fully answer this last question, but she rouses us to rethink U.S. public history, commemoration, and the form and function of monuments themselves.
An urgent and fractious national debate over public monuments has erupted in America. Some people risk imprisonment to tear down long-ignored hunks of marble; others form armed patrols to defend them. Why do we care so much about statues? And who gets to decide which ones should stay up and which should come down?
Erin L. Thompson, the country's leading expert in the tangled aesthetic, legal, political and social issues involved in such battles brings much-needed clarity in Smashing Statues. She traces the turbulent history of American monuments and its abundant ironies, starting with the enslaved man who helped make…
We all need to understand more about how the world ticks, who is in control, and why they act as they do. And we need to salute those of courage who refuse to go along with the flow in a craven or unthinking way. I was an MP for 18 years and a government minister at the Department for Transport with a portfolio that included rail, bus, active travel, and then at the Home Office as Crime Prevention minister. After leaving Parliament, I became managing director of The Big Lemon, an environmentally friendly bus and coach company in Brighton. I now act as an advisor to the Campaign for Better Transport, am a regular columnist and broadcaster, and undertake consultancy and lecturing work.
A revealing dive into the minds of those who phone into radio progammes from this LBC presenter, with directly quoted dialogue from the calls. Is the average person who rings in particularly ill-informed and unable to absorb facts and apply logic, or it that a condition that applies to all of us? The book is funny, depressing, and worrying, but always revealing about the state of mind of the British public
The voice of reason in a world that won't shut up.
The Sunday Times Bestseller Winner of the Parliamentary Book Awards
Every day, James O'Brien listens to people blaming hard-working immigrants for stealing their jobs while scrounging benefits, and pointing their fingers at the EU and feminists for destroying Britain. But what makes James's daily LBC show such essential listening - and has made James a standout social media star - is the incisive way he punctures their assumptions and dismantles their arguments live on air, every single morning.
In the bestselling How To Be Right, James provides a hilarious…
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