Fans pick 100 books like Eve

The most significant contribution to activism and scholarship on abortion in recent years has come from the Reproductive Justice movement.

This movement asks us to see different reproductive activities on a spectrum: many people will need contraception, abortion, prenatal care, maternity care, and childcare across the course of their lives. And Reproductive Justice demands the right to end a pregnancy as well as to bear and raise a child in a safe environment.

Loretta Ross is a founder of the RJ movement, and with her co-author, historian Rickie Solinger, they map out key moments in the historical development of the movement and its key principles. The book offers an intersectional analysis, bringing race and class inequalities to the forefront of its narrative. 

Hartmann’s book is a classic and is in its third edition.

This is an essential reading for anyone who cares about feminist politics and abortion rights because it provides a global historical context. Laws and attitudes on reproductive rights differ dramatically across the world – where one country might restrict abortion and contraception, another country might grant easy access to contraception and abortion.

This book shows the dark history of global population control efforts that used abortion and contraception to attempt to lower birthrates in poor countries. She reminds us that, across the world, governments and other organizations have used heavy-handed tactics to force contraception and abortion on some people, especially in countries where there are worries about overpopulation.

Hartmann’s book warns against focusing too narrowly on the right to end a pregnancy, without focusing enough attention on the right to bear children too.

Dying to Count offers the very best of academic writing: the book makes a complex but persuasive argument, based on richly detailed fieldwork in Senegal. It shows the human consequences of anti-abortion laws, but it moves well beyond describing the experiences of women seeking abortion or the dilemmas of their doctors.

Women experiencing spontaneous miscarriage often have the same symptoms as women with complications from illegal abortions, and they often need the same medical treatment. So where abortion is illegal, Suh shows, classifying an abortion as a miscarriage can give women access to essential medical treatment. However, it can also freeze bad laws and policies in place, dampening efforts to legalize safe abortion.

Suh’s book shows how the best social science analysis can illuminate a subject in so many ways – from stories of individual patients in Senegalese hospitals, testimony from doctors and health workers, analysis of national and international… show more.

Today, struggles for abortion access are usually focused on legislatures and courts. These can seem like the only avenues for achieving change.

Yet Seizing the Means of Reproduction gives us an alternative picture of reproductive health and abortion politics, by exploring the history of the women’s health movement in the USA during the 1970s and 1980s.

Activists in this movement saw doctors and hospitals as powerful male-dominated institutions that exerted too much power over women’s bodies. In response, the activists developed new models for practicing reproductive health to give people power over their own bodies and reproductive activities. Self-managed abortion was one important part of their work, and Murphy’s book explores this history in lively detail.

The activists in Murphy’s narrative built their own self-help groups and resources outside of mainstream medical institutions, deliberately, because they saw this as the pathway for achieving women’s emancipation.

I appreciate Christopolous’ book because he renders concrete the abstract realm of papal pronouncements by studying their reception by sixteenth-century Italian women and their confessors. He also unearths the complexity of attitudes to abortion that existed even within the church establishment in this period.

When Pope Sixtus issued a 1588 edict declaring all who aborted their pregnancies were automatically excommunicated and reserving the right to absolve them to the papacy alone, bishops across Italy’s Renaissance states objected. They argued that neither they nor their confessants could afford to travel to Rome to seek absolution; they sought mercy and forgiveness for the women to whom they ministered.

With this example, and in other parts of his book, Christopolous treats his subjects with sensitivity and precision.

Scully's tour de force investigates the state of humanity's relationship with animals through a Scriptural lens, exploring the multifaceted concept of "dominion" from the Biblical creation story as he takes on industrial farmers, trophy hunters, and others who gain fame and fortune on the backs of suffering nonhuman creatures.

I continue to be moved by the author's courage in using his voice as a well-known Republican speechwriter to dismantle the notion that compassion for animals is a "liberal" cause. His immersive research into the full range of manifestations of animal cruelty makes this one of the most shocking and compelling texts I have read on the subject of our treatment of other beings. 

This book is the classic study that you must read if you’re going to understand how fossil fuel interests set out to create climate denial. Taking their playbook from the tobacco lobby, these interests hired unscrupulous researchers to do work that inspired doubt about climate science.

This book documents a core truth: climate change isn’t a tragedy; it’s a crime. This book will introduce you to the criminals and show you their MO. 

This book illuminates the wrenching moral problems humanitarian international NGOs (like Oxfam and Save the Children) face.

How should NGOs balance their responsibilities to aid those who depend on them with their responsibilities to avoid entrenching that dependency? How should they react when the resources they provide are siphoned off by malicious third parties and used to fuel conflict? Given that NGOs are not democratically elected, can their power over aid recipients be justified?

Rubenstein addresses questions like these, drawing on her expertise as an ethicist and several months of fieldwork. I left this book thinking there were no easy answers to the questions Rubenstein raised—but with a much clearer understanding of the moral considerations I would need to account for if I wanted to answer them for myself.

I loved this no-nonsense take on consumer culture. Listen, I love to shop. I love an outfit. But Aja Barber’s writing was a necessary wake-up call when it came to my spending habits—what’s driving them and how they are impacting the planet.

It’s easy to think the world’s environmental and social issues driven by consumerism can’t be fixed with individual choice, so why bother changing? While that’s true on some level, I feel spiritually (and financially) lighter when I am buying less and caring better for what I already own.

This book helped me finally break some shopping habits I wasn’t proud of and gave me a framework to continue questioning which of my habits are driven by our consumer culture rather than my own genuine desires. 

In a world obsessed with schedules and statistics, I found myself drawn to this whimsical tale about a man who rolls a dice to make life's big decisions. It mirrored my own youthful spirit–a time when I lived very spontaneously, even writing novels as experiments in happenstance. It was a time of unexpected adventures, an antidote to dull routines.

Nowadays, over-planning and seriousness sometimes creep in. But thankfully, I have my children to remind me of the simple, healing joy of play–life doesn’t always have to be so meticulously planned.