Here are 100 books that Dominion fans have personally recommended if you like
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I am an award-winning historian and philosopher of the human sciences. But I got here by means of an unusually varied path: working for a private investigator, practicing in a Buddhist monastery, being shot at, hiking a volcano off the coast of Africa, being jumped by a gang in Amsterdam, snowboarding in the Pyrenees, piloting a boat down the canals of Bourgogne, playing bass guitar in a punk band, and once I almost died from scarlet fever. Throughout my journey, I have lived and studied in five countries, acquired ten languages, and attended renowned universities (Oxford, Harvard, and Stanford), all while seeking ways to make the world a better place.
In this book, the Canadian philosopher Charles Taylor challenges the notion that modernization automatically leads to secularization.
Instead of viewing modernity as either the decline of religion or subtraction of religion from public life, Taylor presents the idea that modernity brings about the expansion and variety of religious beliefs. In Taylor’s view Christianity has been relativized insofar as it has been rendered but one kind of belief among others.
He also argues that many transcendent values have been replaced by immanent concerns. But in certain important ways the book is still hopeful. It is a very long text, but it is definitely important reading for anyone navigating faith, spirituality, and the search for meaning in today’s world.
What does it mean to say that we live in a secular age? Almost everyone would agree that we--in the West, at least--largely do. And clearly the place of religion in our societies has changed profoundly in the last few centuries. In what will be a defining book for our time, Charles Taylor takes up the question of what these changes mean--of what, precisely, happens when a society in which it is virtually impossible not to believe in God becomes one in which faith, even for the staunchest believer, is only one human possibility among others.
I’m a recovering atheist: a Christian convert who has more sympathy with some of my former atheist brethren than with a lot of my fellow believers. And I’m a historian by trade, which means I believe in the importance of trying to get inside the heads of people living in very different times – but who were still people. I’ve chosen polemical books by atheists and by believers, but in my own writing I try to get sympathetically inside the heads of both. I find that I get on better if I listen to the other side rather than banging the drum for my own – whichever ‘my own side’ is.
Callum Brown is a card-carrying humanist and one of the greatest (and most combative) historians of modern secularism. This book’s concept is very simple: he’s conducted 85 in-depth interviews with self-identified atheists in Europe and the United States about how they got that way, how they understand their world and construct their values, and how they relate to the religions that some of them used to embrace. I think his celebration of these good people blinds him to the very particular historical processes at work here, but I challenge anyone to read this book and not acknowledge that our world has profoundly changed in the past half-century.
The Western World is becoming atheist. In the space of three generations churchgoing and religious belief have become alien to millions. We are in the midst of one of humankind's great cultural changes. How has this happened?
Becoming Atheist explores how people of the sixties' generation have come to live their lives as if there is no God. It tells the life narratives of those from Britain, Western Europe, the United States and Canada who came from Christian, Jewish and other backgrounds to be without faith. Based on interviews with 85 people born in 18 countries, Callum Brown shows how…
I'm an artist, activist, and social entrepreneur. Latino bilingüe and history nerd. I’m the Founder of Resilient Coders, a free and stipended nonprofit coding bootcamp that trains people of color for careers as software engineers. I built that organization for the same reason I write: I care about the economic wellness of Black and Latinx people. I want my neighbors to have the purchasing power to keep my local bodega open. They carry my coffee. Whole Foods doesn’t.
This is the philosophical bedrock of the modern struggle for economic justice. It’s a cornerstone of my own book, actually.
“To sustain your existential identity,” writes Haaglund, “is to lead your life in light of what you value.”
Freedom is the ability to sustain that existential identity. It means having more time than that which you need to survive. The more time you have to live your life in light of what you value, the freer you are.
A society in which an entire class of people can spend their entire lifetimes working and remain poor is not a free society.
And yes, it’s a philosophy book, but it’s clear and accessible.
Named a Best Book of the Year by The Guardian, The Millions, and The Sydney Morning Herald
This Life offers a profoundly inspiring basis for transforming our lives, demonstrating that our commitment to freedom and democracy should lead us beyond both religion and capitalism. Philosopher Martin Hägglund argues that we need to cultivate not a religious faith in eternity but a secular faith devoted to our finite life together. He shows that all spiritual questions of freedom are inseparable from economic and material conditions: what matters is how we treat one another in this…
I have long been passionate about helping people connect with God through their work. After graduating from college, I worked in full-time minister for six years and then became an entrepreneur. Was I dropping off a spiritual cliff by leaving full-time ministry? I later pursued my PhD and became a professor. At the University of Oklahoma, I became a top researcher and co-founded the Center for Entrepreneurship. The impact of work on my faith has long been an important issue for me. I ultimately gained valuable insights from God that enhanced my spiritual journey. In my book, I explain the profound significance of work for knowing God.
This book does a phenomenal job of building on a biblical foundation to help readers see the relevance of their work to God and their spiritual journey. I love how this book helps me develop strategies for positioning my work to build an eternal legacy.
Jordan Raynor also helped me to see how my view of work can offer important insights about heaven. I feel affirmed in my career and the significant value it can bring to the kingdom of God.
From a leading voice in the faith and work movement and author of Redeeming Your Time comes the revolutionary message that God sees our daily work—in whatever form it takes—with far more value than we ever imagined.
“The Sacredness of Secular Work does an extraordinary job of being both personally relevant and, more importantly, biblically faithful.”—Randy Alcorn, New York Times bestselling author of Heaven
Does your work matter for eternity?
Sadly, most believers don’t think so. Sure, the 1 percent of the time they spend sharing the gospel with their co-workers matters. But most Christians view the other 99 percent…
I’ve been a liberal all my life: I went to my first protest march by myself when I was 13 and cast my first vote for George McGovern. I’ve also been an academic most of my life, studying and teaching at multiple colleges and universities. Over the last decade I’ve watched the animating principles of both academia and liberalism – the spirit of free inquiry and the willingness to debate ideas – descend into an authoritarian conformism that brooks no dissent. I hope that these books can persuade people to fight against these trends before it’s too late: “Do not go gentle into that good night; Rage, rage, against the dying of the light.”
Like Stone’s book, this is a book about history, not wokeness. It’s not an easy read, but it’s worth the effort.
It recounts the triumph of scientific reasoning and liberal tolerance over several decades in the mid-twentieth century. That triumph was largely brought about by the “secularization” of American culture, spearheaded by Jewish intellectuals.
I read it long before wokeness was a thing – it was published in 1996 – and found it interesting but not particularly relevant to anything I was thinking about. But when wokeness came along, it suddenly hit me that this new religion was taking us backwards, back to the beginning of Hollinger’s story.
If that trend continues, we are in danger of losing the gains that science and tolerance have produced.
This remarkable group of essays described the "culture wars" that consolidated a new, secular ethos in mid-twentieth-century American academia and generated the fresh energies needed for a wide range of scientific and cultural enter-prises. Focusing on the decades from the 1930s through the 1960s, David Hollinger discusses the scientists, social scientists, philosophers, and historians who fought the Christian biases that had kept Jews from fully participating in American intellectual life. Today social critics take for granted the comparatively open outlook developed by these men (and men they were, mostly), and charge that their cosmopolitanism was not sufficiently multicultural. Yet Hollinger…
I moved to the University of Notre Dame in 1997 because I fell in love with its distinctive vision, including its core mission as a Catholic university. A year later I became dean. When during interviews I asked prospective faculty members how they might contribute to the distinctive mission of Notre Dame, broadly understood, I realized that they did not really understand what a Catholic university was, so I gave them my own understanding of Notre Dame and of the idea of a Catholic university. Eventually, I turned my oral answer into a short book, which articulates that vision in ways that should inspire anyone, whether they are Catholic or not.
Robert Benne interviewed me for his book, which offers case studies of several different kinds of religious universities. You know the interview is conducted well, when the person asking the questions is forcing you to think anew about your own implementation of vision.
Benne asked me how we socialize faculty into our distinctive vision. I immediately sensed that we did not do enough and addressed the issue more fully both in practice and in one of my books.
At a Catholic university, one should also think about how other kinds of religious universities define and realize their mission. This book accomplishes that.
This book demonstrates that, despite much evidence to the contrary, there are still Christian colleges and universities of high academic quality that have also kept their religious heritages publicly relevant. Respected scholar Robert Benne explores how six schools from six different religious traditions (Calvin College, Wheaton College, St. Olaf College, Valparaiso University, Baylor University, and the University of Notre Dame) have maintained "quality with soul". These constructive case studies examine the vision, ethos, and personnel policies of each school, showing how 'and why' its religious foundation remains strong.
My interest in demography began when I saw rapid demographic change taking place before my eyes in London, and when I noted the different fertility choices of friends and relations and started to put the pieces together and to understand how demography shapes our changing reality. I have published three books on the subject—the first, a version of my PhD thesis, the second and third captured below—and have broadcast and written articles for the press extensively on these topics.
Eric was my PhD supervisor and was finishing the book as I began my thesis. This gave me a chance to have an insight into the thinking and the process behind the book’s creation as well as an opportunity to read the manuscript. Combining serious analysis of the data with an astute and observative reading of big global trends, this book sets out one of the most important trends underway today—the burgeoning numbers in strict, world-denying bearing a large number of children and able to hang onto them. A decade on, as secular birth rates plummet, the thesis is more valid than ever.
Dawkins and Hitchens have convinced many western intellectuals that secularism is the way forward. But most people don't read their books before deciding whether to be religious. Instead, they inherit their faith from their parents, who often innoculate them against the elegant arguments of secularists. And what no one has noticed is that far from declining, the religious are expanding their share of the population: in fact, the more religious people are, the more children they have. The cumulative effect of immigration from religious countries, and religious fertility will be to reverse the secularisation process in the West. Not only…
My engagement in the topic has two distinct vectors, academic, and personal, or, if you wish, existential. My academic engagement began when Buber's son Raphael (1900-91), who served as the Executor of the Martin Buber Literary Estate, invited me to assemble and edit his father's writings on the "Arab Question." He explained that of all of his father's publications, his ramified writings promoting the political and human dignity of the Palestinian Arabs spoke most dearly and, as a citizen of the State of Israel, most immediately to him. I accepted Rafael's invitation with alacrity, for like Raphael I'm an Israeli by choice, having emigrated to the country in 1970.
Silencing the Sea follows Palestinian poets'
debates about their craft as they traverse multiple and competing realities of
secularism and religion, expulsion and occupation, art, politics, immortality,
death, fame, and obscurity. Khaled Furani eloquently leads his reader along
ancient roads and across Israeli military checkpoints to join the poets' worlds
and engage with the rhythms of their lifelong journeys in Islamic and Arabic
history, language, and verse. This excursion offers newfound understandings of
how today's secular age goes far beyond doctrine, to inhabit our very senses,
imbuing all that we see, hear, feel, and utter.
Poetry, the traditional
repository of Arab history, has become the preeminent medium of Palestinian
memory in exile. In probing poets' writings, this work investigates how
struggles over poetic form can host larger struggles over authority, knowledge,
language, and freedom. It reveals a very intimate and venerated world,
entwining art, intellect, and politics, narrating previously untold…
Silencing the Sea follows Palestinian poets' debates about their craft as they traverse multiple and competing realities of secularism and religion, expulsion and occupation, art, politics, immortality, death, fame, and obscurity. Khaled Furani takes his reader down ancient roads and across military checkpoints to join the poets' worlds and engage with the rhythms of their lifelong journeys in Islamic and Arabic history, language, and verse. This excursion offers newfound understandings of how today's secular age goes far beyond doctrine, to inhabit our very senses, imbuing all that we see, hear, feel, and say.
Poetry, the traditional repository of Arab history,…
I’ve always been nostalgic. I long for a connection with times and places I’ve never experienced, and I think my fascination with ghosts and the uncanny is connected to that. As a child, I fell in love with ancient Egypt, with its famously complex religious traditions concerning death and the afterlife. I earned a PhD in Egyptology and spent a lifetime crafting stories about the past, often with a speculative or supernatural twist. For me, ghosts and history are a natural combination.
This book profoundly appeals to the history nerd in me. It places the American Spiritualist movement in its historical and cultural context, examining everything from the connection between spiritualism and 19th-century technological innovations to the role of gender and sexuality in the séance room.
While it’s easy to dismiss spiritualism as a fringe oddity, McGarry’s book illuminates just how vital it was in shaping American culture and politics as we know them today. The academic language is a little dense in places, but that did not detract from my enjoyment of the meticulous scholarship and the enthralling subject matter.
"Ghosts of Futures Past" guides readers through the uncanny world of nineteenth-century American spiritualism. More than an occult parlor game, this was a new religion, which channeled the voices of the dead, linked present with past, and conjured new worldly and otherworldly futures. Tracing the persistence of magic in an emergent culture of secularism, Molly McGarry brings a once marginalized practice to the center of American cultural history. Spiritualism provided an alchemical combination of science and magic that called into question the very categories of male and female, material and immaterial, self and other, living and dead. Dissolving the boundaries…
I'm Marwan Mohammed, a sociologist for the Centre National pour la Recherche Scientifique (CNRS), a pure product of the French working-class suburbs; having failed at school, taken to the streets, and ended up in research after a detour through social work and community organizing. I founded several grassroots organizations in the Paris suburbs, such as C'noues (which became a futsal club that trained several top-level players, including my brother Abdessamad Mohammed, the French national team's all-time top scorer) and more recently NormalZup, an association that tackles educational inequalities at source. I'll be telling the whole story in a forthcoming book.
As I'm keen for American readers to learn more about the French situation, I'd also like to suggest this book by Jim Wolfreys, which clearly shows that, unlike in countries where Islamophobia is primarily the result of right-wing and far-right ideologies, the French situation is more complex, as this form of racism often wears the respectable garb of defending the republic, feminism, secularism or tradition.
We owe this expression “respectable racism” to a French-Algerian sociologist and activist, Said Bouamama, whose struggles since the 1980s have been remarkable.
Why does Islamophobia dominate public debate in France? Islamophobia in France is rising, with Muslims subjected to unprecedented scrutiny of what they wear, eat and say. Championed by Marine Le Pen and drawing on the French colonial legacy, France's 'new secularism' gives racism a respectable veneer. Jim Wolfreys exposes the dynamic driving this intolerance: a society polarized by inequality, and the authoritarian neoliberalism of the French political mainstream. This officially sanctioned Islamophobia risks going unchallenged. It has divided the traditional anti-racist movement and undermined the left's opposition to bigotry. Wolfreys deftly unravels the problems facing those trying to confront today's…
