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Are We Rome? The Fall of an Empire and the Fate of America.
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My fascination with the relationship between Rome and America grows out of the work I have done on early American culture, contemporary political thought, and ancient Rome. My most recent work, Rome and America: Communities of Strangers, Spectacles of Belonging, took shape through a lot of conversations over the years with friends and colleagues about the different tensions I saw in Roman politics and culture around questions of national identity, tensions that I saw being played out in the United States. I don’t like tidy histories. I am drawn to explorations of politics and culture that reveal the anxieties and dissonance that derive from our own attempt to resolve our incompleteness.
I first encountered this book in my senior seminar in college. Little did I know how much Hannah Arendt’s works would figure into my own thinking and writing. In On Revolution, Arendt provides a provocative interpretation of how the American founders looked to Rome, specifically Virgil, for their own understanding of founding. My current book begins with Arendt’s insight but departs substantially from her conclusion.
Tracing the gradual evolution of revolutions, Arendt predicts the changing relationship between war and revolution and the crucial role such combustive movements will play in the future of international relations.
She looks at the principles which underlie all revolutions, starting with the first great examples in America and France, and showing how both the theory and practice of revolution have since developed. Finally, she foresees the changing relationship between war and revolution and the crucial changes in international relations, with revolution becoming the key tactic.
My fascination with the relationship between Rome and America grows out of the work I have done on early American culture, contemporary political thought, and ancient Rome. My most recent work, Rome and America: Communities of Strangers, Spectacles of Belonging, took shape through a lot of conversations over the years with friends and colleagues about the different tensions I saw in Roman politics and culture around questions of national identity, tensions that I saw being played out in the United States. I don’t like tidy histories. I am drawn to explorations of politics and culture that reveal the anxieties and dissonance that derive from our own attempt to resolve our incompleteness.
One of the issues I have sought to counter in my work is our sense of the Romans as boring. At times they even saw themselves that way. We know the Romans by way of their contributions to law, constitutionalism, administration, and oratory. This collection of essays is engaging because of the surprising ways in which Rome not only figures into popular culture, from Broadway to the movies, but is employed in explorations of marginal identities.
The phenomenal success of the recent film Gladiator ensures that ancient Rome will continue to inspire moviemakers and attract audiences as it has done since the dawn of cinema. Indeed, the creators of popular culture have so often appropriated elements of Roman history and society for films and television programs, novels and comic books, advertising and computer games that most people's knowledge of ancient Rome derives from these representations. In Imperial Projections, scholars from a variety of fields-classics, history, film studies, and gender theory-provide an interdisciplinary look at how ancient Rome has been depicted in the media and what these…
My fascination with the relationship between Rome and America grows out of the work I have done on early American culture, contemporary political thought, and ancient Rome. My most recent work, Rome and America: Communities of Strangers, Spectacles of Belonging, took shape through a lot of conversations over the years with friends and colleagues about the different tensions I saw in Roman politics and culture around questions of national identity, tensions that I saw being played out in the United States. I don’t like tidy histories. I am drawn to explorations of politics and culture that reveal the anxieties and dissonance that derive from our own attempt to resolve our incompleteness.
Winterer provides the classic discussion of the place of Rome (and then Greece) in early American education and intellectual life. The book is about how American classicists sought to shape a relationship to the classical past that persists to this day, creating a canon of ancient texts as a reaction against and refuge from modernity. The real payoff of this book for me lies in showing how the past is never just the past but a continuing aspect of our own identity-formation.
Debates continue to rage over whether American university students should be required to master a common core of knowledge. In The Culture of Classicism: Ancient Greece and Rome in American Intellectual Life, 1780-1910, Caroline Winterer traces the emergence of the classical model that became standard in the American curriculum in the nineteenth century and now lies at the core of contemporary controversies. By closely examining university curricula and the writings of classical scholars, Winterer demonstrates how classics was transformed from a narrow, language-based subject to a broader study of civilization, persuasively arguing that we cannot understand both the rise of…
It didn’t begin with Donald Trump. When the Republican Party lost five straight presidential elections during the 1930s and 1940s, three things happened: (1) Republicans came to believe that presidential elections are rigged; (2) Conspiracy theories arose and were believed; and (3) The presidency was elevated to cult-like status.
My fascination with the relationship between Rome and America grows out of the work I have done on early American culture, contemporary political thought, and ancient Rome. My most recent work, Rome and America: Communities of Strangers, Spectacles of Belonging, took shape through a lot of conversations over the years with friends and colleagues about the different tensions I saw in Roman politics and culture around questions of national identity, tensions that I saw being played out in the United States. I don’t like tidy histories. I am drawn to explorations of politics and culture that reveal the anxieties and dissonance that derive from our own attempt to resolve our incompleteness.
I ran across this book recently and it resonated with my attempts to expand how we think about the relationship between past and present. In my own thinking about Rome and America, I wanted to move away from just talking about analogies. Storey opens up a way of thinking about the relationship between Rome and America that departs from analogies and explores how America incorporated a Roman logic of empire, not by recalling a past but by grafting itself onto a constellation of images and metaphors that connect past with present. The book is challenging, but opens up a different way of thinking about history.
This is a book about two empires-America and Rome-and the forms of time we create when we think about them together. Ranging from the eighteenth century to the present day, through novels, journalism, film, and photography, Time and Antiquity in American Empire reconfigures our understanding of how cultural and political life has generated an analogy between Roman antiquity and the imperial US state-both to justify and perpetuate it, and to resist and critique it.
The book takes in a wide scope, from theories of historical time and imperial culture, through the twin political pillars of American empire-republicanism and slavery-to the…
I’ve traveled the world as a correspondent for the New York Times and the Washington Post but I didn’t understand the importance of travel writing until I spent five years researching the global travel industry. I read countless travel guides and travel books to understand how they shape the way we see the world. That is when I understood that the critical importance of writers who rose above the fray and captured a country, its people, culture, and landscape in travelogues. Those books are transformative, giving depth and insights while popular guides do little more than provide lists of what to do, where to go, and how to follow the crowd. If you truly believe travel gives your life new meaning, then go with these classics.
Unfamiliar Fishes, is one of my favorite contemporary examples of travel writing because it is funny. Vowell turns her travelogue about Hawaii into a full history told with a quirky sense of humor. Nothing escapes her wit – from the greed of the early Americans who took over the island to the tourists like her trying to discover it under the layers of manufactured culture. She ends up loving the place, of course, like all the best travel writers.
From the author of Lafayette in the Somewhat United States comes an examination of Hawaii, the place where Manifest Destiny got a sunburn.
Of all the countries the United States invaded or colonized in 1898, Sarah Vowell considers the story of the Americanization of Hawaii to be the most intriguing. From the arrival of the New England missionaries in 1820, who came to Christianize the local heathens, to the coup d'état led by the missionaries' sons in 1893, overthrowing the Hawaiian queen, the events leading up to American annexation feature a cast of beguiling, if often appalling or tragic, characters.…
My interest in empires began as an undergraduate taking a course in International Political Economy. We were asked to view poverty and ‘underdevelopment’ in the historical perspective of European colonization but asked to see development economics as something entirely new. I couldn’t see the difference. I have since become fascinated not just by the world historical recurrence of this particular type of politics, but also why our understanding of it is occluded through repeated framing of global politics via the nation state. Unless we understand this global history we are at risk of misdiagnosing contemporary problems, and repeating historical patterns. Moreover, we can’t build a world that is truly non-imperial without sustained comparative study.
World historical and comparative work on empire is on the rise and what they demonstrate is as a particular type of politics, empires exhibit certain patterns. That is the contention of Julian Go’s comparative work on the US and the UK.
These are cases that have been compared before but instead of comparing them contemporaneously, Go makes a point of comparing them along their ‘hegemonial arc’ of rise and decline.
Go demonstrates through comparison with Britain that a racial politics of differentiation and incorporation in the Westward expansion of the original 13 colonies is a common imperial pattern. This claim is corroborated by other cases as demonstrated by the works of Kumar and Burbank and Cooper.
When read in combination with Immewahr and Kumar, Julian Go’s book shows what was typical empire building in American westward expansion (such as the racialized politics of differentiation and tutelary governance) and atypical and…
Patterns of Empire comprehensively examines the two most powerful empires in modern history: the United States and Britain. Challenging the popular theory that the American empire is unique, Patterns of Empire shows how the policies, practices, forms and historical dynamics of the American empire repeat those of the British, leading up to the present climate of economic decline, treacherous intervention in the Middle East and overextended imperial confidence. A critical exercise in revisionist history and comparative social science, this book also offers a challenging theory of empire that recognizes the agency of non-Western peoples, the impact of global fields and…
Benghazi: A New History is a look back at the enigmatic 2012 attack on the US mission in Benghazi, Libya, its long-tail causes, and devastating (and largely unexamined) consequences for US domestic politics and foreign policy. It contains information not found elsewhere, and is backed up by 40 pages of…
From my earliest memories I’ve always been interested in military history, and as a young man I served in the U.S. Navy on a nuclear submarine. As an ardent bibliophile, my home and office overflows with books. As a professor, for the past 25 years I’ve been fortunate enough to teach a broad survey on western military history, which gives me the opportunity to experiment with many books for my own and the students’ enjoyment. The books on this list are perennial favorites of the traditional-age undergraduates (18-22) I teach, but will appeal to any reader interested in premodern military history.
Mattern’s book is as much about Roman attitudes and mindset as it is about warfare.
Even though planning and implementing “strategy” is sometimes seen as a modern thing, clearly the Romans had one, though, as Mattern phrases it, was more akin to our stereotypes of the mafia: Rome wanted respect more than anything, and went to great lengths to ensure it received it. The Romans and their empire had an incredibly long memory, and they didn’t forget slights.
When a people or country dissed the Romans in some way, Rome came after them, even if doing so took decades.
How did the Romans build and maintain one of the most powerful and stable empires in the history of the world? This book draws on the literature, especially the historiography, composed by the members of the elite who conducted Roman foreign affairs. From this evidence, Susan P. Mattern reevaluates the roots, motivations, and goals of Roman imperial foreign policy especially as that policy related to warfare. In a major reinterpretation of the sources, Rome and the Enemy shows that concepts of national honor, fierce competition for status, and revenge drove Roman foreign policy, and though different from the highly rationalizing…
As a historian, I’ve always been fascinated by the mutual influence of power and economics. I’ve written about the political-economic origins of revolution, war, and the search for world peace. I believe that to understand the sweeping geopolitical transformations that have shaped recent centuries—imperialism, the world wars, decolonization, or the fall of the Soviet Union—we need to consider the deep pulse of economics. The books that really grab me open up the worldviews of people in the past, explain how they believed economics and geopolitics shaped one another, and show how these assumptions impelled their actions in the world.
I appreciate books that challenge my preconceptions. Grimmer-Solem does that by insisting that we understand German Weltpolitik before WWI not as an aberrant or markedly aggressive outlook, but as a normal response to the pressures and opportunities of turn-of-the-century world politics. The German search for colonies, spheres of influence, and a large navy were comparable to other nations—notably the United States. Such policies are unsurprising in a world where globalization has made developed nations dependent on intercontinental trade but where possibilities for future commerce and investment seemed to be closed off by the imperial scrambles of the late nineteenth century, notably Britain’s vast acquisitions in Africa, and by muscular US assertions of the Monroe doctrine.
The First World War marked the end point of a process of German globalization that began in the 1870s, well before Germany acquired a colonial empire or extensive overseas commercial interests. Structured around the figures of five influential economists who shaped the German political landscape, Learning Empire explores how their overseas experiences shaped public perceptions of the world and Germany's place in it. These men helped define a German liberal imperialism that came to influence the 'world policy' (Weltpolitik) of Kaiser Wilhelm, Chancellor Bulow, and Admiral Tirpitz. They devised naval propaganda, reshaped Reichstag politics, were involved in colonial and financial…
I am a historian of the United States' global pasts. What excites me most in both research and teaching is approaching familiar topics from unconventional angles whether through unfamiliar objects or comparative perspectives. To do so I have approached the US past from the perspective of its emigrants and the global history of gold rushes, and am doing so now in two projects: one on the ice trade and another on the United States’ imperial relationship with Africa between the Diamond Rush of 1867 and the First World War. I currently teach at the University of Oxford where I am a Fellow in History at St Peter’s College.
Reforming the World sees Ian Tyrrell, the master practitioner of transnational approaches to US history, at the peak of his powers. After tackling the world temperance movement, and US-Australian environmental connections, Tyrrell here turns to the “soft power” of Christian missionaries and evangelicals as they proselytized around the world and hoped to remake it in their image. You cannot fail to be gripped by the idiosyncratic personal histories of Tyrrell’s protagonists which he captures with characteristic attention to detail, humanity, and clear-eyed analysis. This is an important story in its own right, but what’s important is the way in which it sets the scene for US power in the twentieth century.
Reforming the World offers a sophisticated account of how and why, in the late nineteenth and early twentieth centuries, American missionaries and moral reformers undertook work abroad at an unprecedented rate and scale. Looking at various organizations such as the Young Men's Christian Association and the Student Volunteer Movement for Foreign Missions, Ian Tyrrell describes the influence that the export of American values had back home, and explores the methods and networks used by reformers to fashion a global and nonterritorial empire. He follows the transnational American response to internal pressures, the European colonies, and dynamic changes in global society.…
I grew up thinking that being adopted didn’t matter. I was wrong. This book is my journey uncovering the significance and true history of adoption practices in America. Now, in the wake of the U.S. Supreme Court’s overturning of Roe v. Wade, the renewed debate over women’s reproductive rights places…
I've been interested in U.S.-Latin American relations ever since my junior year in college when I studied abroad in Chile, a country that had only two years prior been run by dictator Augusto Pinochet. Often referred to as America’s “backyard,” Latin America has often been on the receiving end of U.S. machinations and expansions. In terms of the history of American foreign policy, it's never a dull moment in U.S. involvement in its own hemisphere. I have now had the privilege to work inside the executive branch of the U.S. government on Latin America policy, stints which have forced me to reconsider some of what I had assumed about U.S. abilities and outcomes.
Penned by a conservative scholar who held a high-level Latin America foreign policy position in the Reagan administration, I don’t always agree with Kagan’s logic or evidence. But he is a fantastic writer and gives readers a riveting, albeit controversial, first-person account of the Reagan team’s adversarial relationship and interventions in Marxist revolutionary Nicaragua.
