Here are 100 books that A World Safe for Democracy fans have personally recommended if you like
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Well before I trained as a scholar, I was an activist motivated by opposition to the Vietnam War and support for civil rights and social justice. Those commitments continued throughout my academic career and have now morphed into a resolve to write about recent threats to liberal order, democracy, and justice. The election results of 2016 – the triumph of “leave” in the Brexit vote and of Donald Trump in the Presidential election, forced me to rethink the history of things I have come to cherish – liberal order, democracy, and social and racial justice – how support for them has ebbed, and why they now require vigorous and informed defense.
Hacker and Pierson argue that “plutocratic populism,” their term for what currently ails the United States and other democracies, is the latest solution to a structural dilemma in modern democracy.
Conservatives are regularly determined to protect wealth and privilege but need to win over voters who typically lack wealth and privilege to elect them. That means a continual effort to craft appeals that, in effect, disguise their aims.
The recent turn to populism means relying on non-economic issues – race, nativism, and various culture war issues concerning sex and gender most potently – to attract voters to support parties whose first allegiance is to the economic interests of elites.
This strategy can also lead, at times, to attacks on democracy and voting as well.
The Republican Party appears to be divided between a tax-cutting old guard and a white-nationalist vanguard-and with Donald Trump's ascendance, the upstarts seem to be winning. Yet how are we to explain that, under Trump, the plutocrats have gotten almost everything they want, including a huge tax cut for corporations and the wealthy, regulation-killing executive actions, and a legion of business-friendly federal judges? Does the GOP represent "forgotten" Americans? Or does it represent the superrich?
In Let Them Eat Tweets, best-selling political scientists Jacob S. Hacker and Paul Pierson offer a definitive answer: the Republican Party serves its plutocratic masters…
As Nobel prize-winning economist Robert Lucas put it, "Once you start thinking about economic growth, it's hard to think about anything else." That's why I am eager to share the best books on economic development with you! I am a Senior Economist at the World Bank, the world's premier development institution. Over the years, I have developed a deep interest in what makes countries prosper, have published extensively on the topic in academic journals, and earned a PhD in Economics along the way. As a development practitioner, I have been supporting sustainable growth across the globe, with working experience in the Caribbean, Africa, and the Pacific.
After the fall of the Berlin Wall and the collapse of the Soviet Union, the 1990s saw the model of democratic capitalism prevail. Thirty years later, democracy is being questioned, and capitalism has been threatened by growing inequality.
Martin Wolf’s book provides a deep study of the underlying causes of this worrying development, something I very much appreciate. For all its flaws, Wolf argues that democratic capitalism remains the most promising economic model to provide individual freedom and shared prosperity, but it will require a revisiting of the concept of citizenship to foster a shared belief in the common good.
From the chief economics commentator of the Financial Times, a magnificent reckoning with how and why the marriage between democracy and capitalism is coming undone, and what can be done to reverse this terrifying dynamic
Martin Wolf has long been one of the wisest voices on global economic issues. He has rarely been called an optimist, yet he has never been as worried as he is today. Liberal democracy is in recession, and authoritarianism is on the rise. The ties that ought to bind open markets to free and fair elections are threatened, even in democracy’s heartlands, the United States…
Well before I trained as a scholar, I was an activist motivated by opposition to the Vietnam War and support for civil rights and social justice. Those commitments continued throughout my academic career and have now morphed into a resolve to write about recent threats to liberal order, democracy, and justice. The election results of 2016 – the triumph of “leave” in the Brexit vote and of Donald Trump in the Presidential election, forced me to rethink the history of things I have come to cherish – liberal order, democracy, and social and racial justice – how support for them has ebbed, and why they now require vigorous and informed defense.
Cultural Backlash is aimed at sorting out the roots of the recent rise of what the authors call authoritarian populism, which is much the same thing as plutocratic populism.
They locate its origins in a backlash against the social consequences and policies that grew from socio-economic shifts that began in the 1960s and 1970s.
These include, obviously enough, the sexual revolution and changing gender norms, the civil rights movement and the increasingly multi-racial and multi-cultural character of modern societies, and the turn toward values that Inglehart, decades ago, termed post-materialist.
The book is distinguished by the vast amount of quantitative data it presents and deploys to illustrate its central argument.
Authoritarian populist parties have advanced in many countries, and entered government in states as diverse as Austria, Italy, the Netherlands, Poland, and Switzerland. Even small parties can still shift the policy agenda, as demonstrated by UKIP's role in catalyzing Brexit. Drawing on new evidence, this book advances a general theory why the silent revolution in values triggered a backlash fuelling support for authoritarian-populist parties and leaders in the US and Europe. The conclusion highlights the dangers of this development and what could be done to mitigate the risks to liberal democracy.
Tap Dancing on Everest, part coming-of-age memoir, part true-survival adventure story, is about a young medical student, the daughter of a Holocaust survivor raised in N.Y.C., who battles self-doubt to serve as the doctor—and only woman—on a remote Everest climb in Tibet.
Since 2008, I have conducted research on themes related to International Political Economy. I am currently the co-chair of the research committee on this topic at the International Political Science Association (IPSA) and am passionate about making sense of the interplay between material and symbolic factors that shape capitalism and globalisation. Being based in Brazil, I was stuck when the country—which did not have salient identity cleavages in politics—came to be, after 2008, a hotspot of religious-based right-wing populism associated with the defence of trade liberalisation as globalisation started to face meaningful backlash from White-majority constituencies who are relatively losers of the post-Cold War order in the advanced industrialised democracies.
I love the way he explores the interplay between economic ideas and political institutions that culminated in the triumph of market forces in the aftermath of the Cold War. Yet, Gerstle’s most interesting insights lie at the end of the book as he classifies Trump and Modi as ethnonationalist leaders of the same feather as China’s Xi Jinping and Russia’s Vladimir Putin.
Globalisation, however, has not necessarily reached its end, as it may simply be reframed to fit a world whose shape has yet to be defined.
Best Books of 2022: Financial Times Best Non-Fiction Books of 2022: De Tijd Shortlisted for Financial Times Best Business Book of the Year
The most sweeping account of how neoliberalism came to dominate American politics for nearly a half century before crashing against the forces of Trumpism on the right and a new progressivism on the left.
The epochal shift toward neoliberalism-a web of related policies that, broadly speaking, reduced the footprint of government in society and reassigned economic power to private market forces-that began in the United States and Great Britain in the late 1970s fundamentally changed the world.…
I am researching how elites and societies in Russia and East Central Europe have adapted to the social, political, and economic transformation processes following the end of Communism. What fascinates me about this topic is understanding why many of these countries continued to fall back to the same patterns of re-autocratization as they did during the Communist times. My answer is that it is because many institutions and elites in these regions have continued certain policies and behaviors from Communist times, which are still affecting their politics and economics. I also examine the impact of the transformational shock on Russia's international revisionism and democratic backsliding across the region.
This is one of my favorite books on the topic: it explains how and why electorates in postcommunist Europe became disillusioned with the promises of modernization and liberalization following the collapse of the Communist system. It shows how naïve and cheerful they were at first and how skeptical and disillusioned they’ve subsequently become.
The reforms were painful, and the results of those reforms were not always as expected. This disillusionment led to the rise of populism across the region. The authors also trace similar dynamics in Russia and the United States, which led to the rise of Putin and Trump, respectively.
Why did the West, after winning the Cold War, lose its political balance?
In the early 1990s, hopes for the eastward spread of liberal democracy were high. And yet the transformation of Eastern European countries gave rise to a bitter repudiation of liberalism itself, not only there but also back in the heartland of the West.
In this brilliant work of political history, Ivan Krastev and Stephen Holmes argue that the supposed end of Communism turned out to be only the beginning of the age of the autocrat. Reckoning with the history of the last thirty years, they show that…
I am an economist by training, who has researched and taught classes related to business, governance, and democracy for more than 30 years at the University of Southern California. My work is multidisciplinary, spanning economics, finance, law, and political science, with a grounding in empirical analysis. In addition to two books and numerous scholarly articles, I am a frequent op-ed contributor and media commentator on topics related to democracy. I also direct the Initiative and Referendum Institute, a nonpartisan education organization focused on direct democracy.
This political science classic explains why it is impossible to create a voting system that reliably reveals citizen preferences; all systems can be manipulated by those who frame the questions and timing of elections. What this implies, Riker argues, is that democracy’s strength is not allowing citizens to micromanage policy; its strength is allowing the people to remove elected officials that don’t serve their interests. This is a scholarly work—not for the casual reader—it offers illuminating examples contains illuminating examples that illustrate key principles, and is accessible to an educated reader with some effort.
The discoveries of social choice theory have undermined the simple and unrealistic nineteenth-century notions of democracy, especially the expectation that electoral institutions smoothly translate popular will directly into public policy. One response to these discoveries is to reject democracy out of hand. Another, which is the program of this book, is to save democracy by formulating more realistic expectations. Hence, this book first summarizes social choice theory in order to explain the full force of its critique. Then it explains, in terms of social choice theory, how politics and public issues change and develop. Finally, it reconciles democratic ideals with…
Benghazi! A New History of the Fiasco that Pushed America and its World to the Brink
by
Ethan Chorin,
Benghazi: A New History is a look back at the enigmatic 2012 attack on the US mission in Benghazi, Libya, its long-tail causes, and devastating (and largely unexamined) consequences for US domestic politics and foreign policy. It contains information not found elsewhere, and is backed up by 40 pages of…
Jeffrey Miron has taught a popular course on libertarian principles at Harvard for 17 years, explaining how to apply libertarianism to economic and social affairs. Miron also serves as the Vice President for Research at the libertarian Cato Institute. Miron has a consistent track record of defending libertarian policies, such as the legalization of all drugs, vastly expanded legal immigration (perhaps to the point of open borders), drastically reduced government expenditure, and substantial deregulation.
Locke’s Second Treatise on Government is the first book to present a coherent liberal theory of the State. Many of its core ideas are now common-sense: that the legitimate end of government is to preserve and enlarge the freedom of its subjects; that sovereigns should be held accountable to the law; and that individuals have a natural right to life, liberty, and property even in the absence of government.
This is a short and readable book that reminds us how much the liberal tradition initiated by Locke is, at least rhetorically, embedded in much of contemporary discourse on democracy and politics.
This book is also of paramount importance to libertarians because it presents one of the first articulated arguments for private property as a means to create wealth.
English Enlightenment philosopher John Locke has been called the “Father of Liberalism”. Following in the tradition of Sir Francis Bacon, he is one of the first British empiricists, which emphasizes the role of empirical evidence in the formation of ideas. His work would greatly influence other prominent political and literary figures including Voltaire, Jean-Jacques Rousseau, and the founding fathers of the United States of America. Contained here in this volume is one of his most influential writings, the “Second Treatise of Government”. The “Second Treatise” is concerned with five specific themes in relation to government. Firstly Locke defines a state…
I have spent my professional career attempting to reform the justice system and create safer communities. For nearly two decades, I served as the executive director of the Center for Court Innovation (now the Center for Justice Innovation). Now, I co-edit a policy journal called Vital City that attempts to spark new thinking about how to achieve public safety. Over the years, I have worked with numerous city, state, and federal officials. I have seen that most of the people working within government are trying their best in difficult circumstances. I have also seen that it is enormously difficult to change government systems and solve complicated social problems.
When I was the executive director of the Center for Court Innovation (now the Center for Justice Innovation), I made a habit of sharing interesting essays with the rest of the team.
One of my all-time favorites was Adam Gopnik’s “The Caging of America.” In the essay, Gopnik offers this analysis of how crime was reduced in New York City throughout the 1990s and 2000s: “There was no miracle cure, just the intercession of a thousand smaller sanities.”
The idea that small changes can make a big difference has been a bit of a personal crusade for me ever since.
In A Thousand Small Sanities, Gopnik expands upon this argument, offering a full-throated defense of liberalism against critics on both the right and the left.
The New York Times-bestselling author offers a stirring defence of liberalism against the dogmatisms of our time
Not since the early twentieth century has liberalism, and liberals, been under such relentless attack, from both right and left. The crisis of democracy in our era has produced a crisis of faith in liberal institutions and, even worse, in liberal thought.
A Thousand Small Sanities is a manifesto rooted in the lives of people who invented and extended the liberal tradition. Taking us from Montaigne to Mill, and from Middlemarch to the civil rights movement, Adam…
I have been intrigued by Eleanor Roosevelt since I was a little girl in Sedalia, Missouri, and my mother read me Eleanor's "My Day" columns in the Kansas City Star. Mother would look up and say, "I'm sure she is better than he is," referring, of course, to Eleanor being better than Franklin. My family was rock-ribbed Republican and disapproved of Franklin's policies. I wondered then—and still do—why my mother and other women of her era had so much reverence for Eleanor. I have been looking for the answer ever since.
ER's many accomplishments perhaps overshadow the importance of her as a political force after the death of Franklin. I like this book because it spells out what an important role she played in the Truman administration, in particular, and during the Eisenhower years in keeping alive the beacon of liberalism in the Democratic Party.
Black shows how Eleanor Roosevelt, after being freed from the constraints imposed by her role in the White House, eagerly expanded her career and unabashedly challenged both the Democratic party and American liberals to practice what they preach.
With Franklin Roosevelt’s death in April 1945, Vice President Harry Truman and Senator Arthur Vandenberg, the Republican leader on foreign policy, inherited a world in turmoil. With Europe flattened and the Soviets emerging as America’s new adversary, Truman and Vandenberg built a tight, bipartisan partnership at a bitterly partisan time…
I'm intrigued by boundaries and the relationships between different ideologies, or isms. In 1992, I joined the European Project at The Van Leer Jerusalem Institute. This was a fascinating group of people from Israel, Palestine, and Germany who studied the connections between Europe and the Middle East. Then I opened a new field of studies that continues to engage me: multiculturalism. In my books and articles (most recent:The Republic, Secularism and Security: France versus the Burqa and the Niqab), I examine the extent to which democracy may interfere in the cultural affairs of minorities within democracy, how to find a balance between individual rights and group rights, and whether liberalism and multiculturalism are reconcilable.
Studying at Oxford, I was surprised that quite a few of my lecturers, including Ronald Dworkin and Jerry Cohen, hardly ever discussed the importance of culture in our lives. As someone who believes in the motto Know from where you are coming in order to know where you are going, I do not underestimate the power of culture, religion, and tradition in shaping communities. My library research discovered the excellent DPhil dissertation that Kymlicka wrote while he was in Oxford. This dissertation was a fresh air for me, accentuating the need to take culture seriously. Kymlicka reshaped his dissertation into this book which I regard as one of his very best books. Kymlicka presents the liberal view about the nature and value of community culture and bridges between liberalism and multiculturalism. I share this view and promote it in my own studies.
Kymlicka and I later cooperated in writing together…
Liberalism is often described as a theory about the proper relationship between the individual and the state, but it also contains a broader account of the relationship between the individual and society. This book presents the liberal view about the nature and value of community and culture in an unusually explicit and systematic way, and links it to more familiar liberal views on individual rights and state neutrality.