Here are 100 books that The Light That Failed fans have personally recommended if you like
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I am researching how elites and societies in Russia and East Central Europe have adapted to the social, political, and economic transformation processes following the end of Communism. What fascinates me about this topic is understanding why many of these countries continued to fall back to the same patterns of re-autocratization as they did during the Communist times. My answer is that it is because many institutions and elites in these regions have continued certain policies and behaviors from Communist times, which are still affecting their politics and economics. I also examine the impact of the transformational shock on Russia's international revisionism and democratic backsliding across the region.
For anyone interested in populism, this book is a must. It is one of the classic books for understanding the nature of populism, its causes, its worldwide dynamic, and its effects on politics in various contexts.
One of the most cited books on the topic, it also introduces the classic definition of populism as an ideology grounded in a Manichean worldview that divides society into two antagonistic camps: the "pure people" and the "corrupt elites."
Populism is a central concept in the current media debates about politics and elections. However, like most political buzzwords, the term often floats from one meaning to another, and both social scientists and journalists use it to denote diverse phenomena. What is populism really? Who are the populist leaders? And what is the relationship between populism and democracy? This book answers these questions in a simple and persuasive way, offering a swift guide to populism in theory and practice.
Cas Mudde and Cristobal Rovera Kaltwasser present populism as an ideology that divides society into two antagonistic camps, the "pure people"…
I am researching how elites and societies in Russia and East Central Europe have adapted to the social, political, and economic transformation processes following the end of Communism. What fascinates me about this topic is understanding why many of these countries continued to fall back to the same patterns of re-autocratization as they did during the Communist times. My answer is that it is because many institutions and elites in these regions have continued certain policies and behaviors from Communist times, which are still affecting their politics and economics. I also examine the impact of the transformational shock on Russia's international revisionism and democratic backsliding across the region.
Another influential book explains why left parties decided to rebrand and adopt seemingly suicidal economic policies. Mudge traces the evolution of left parties' economic policies and the adoption of neoliberal policies as a function of their adaptation to waning voter loyalties.
This book explains the motivation behind the Third Way rebranding that many such parties underwent.
Left-leaning political parties play an important role as representatives of the poor and disempowered. They once did so by promising protections from the forces of capital and the market's tendencies to produce inequality. But in the 1990s they gave up on protection, asking voters to adapt to a market-driven world. Meanwhile, new, extreme parties began to promise economic protections of their own-albeit in an angry, anti-immigrant tone.
To better understand today's strange new political world, Stephanie L. Mudge's Leftism Reinvented analyzes the history of the Swedish and German Social Democrats, the British Labour Party, and the American Democratic Party. Breaking…
I am researching how elites and societies in Russia and East Central Europe have adapted to the social, political, and economic transformation processes following the end of Communism. What fascinates me about this topic is understanding why many of these countries continued to fall back to the same patterns of re-autocratization as they did during the Communist times. My answer is that it is because many institutions and elites in these regions have continued certain policies and behaviors from Communist times, which are still affecting their politics and economics. I also examine the impact of the transformational shock on Russia's international revisionism and democratic backsliding across the region.
This book is fascinating because it shows how underlying informal political structures remained the same even after empires and political regimes collapsed.
Ledeneva explores the nature of the informal patronal networks connecting Russian elites and how that explains the persistent non-democratic dynamic over time and under various contexts. This book sheds light on the informal nature of Russian politics.
During the Soviet era, blat-the use of personal networks for obtaining goods and services in short supply and for circumventing formal procedures-was necessary to compensate for the inefficiencies of socialism. The collapse of the Soviet Union produced a new generation of informal practices. In How Russia Really Works, Alena V. Ledeneva explores practices in politics, business, media, and the legal sphere in Russia in the 1990s-from the hiring of firms to create negative publicity about one's competitors, to inventing novel schemes of tax evasion and engaging in "alternative" techniques of contract and law enforcement. She discovers ingenuity, wit, and vigor…
I am researching how elites and societies in Russia and East Central Europe have adapted to the social, political, and economic transformation processes following the end of Communism. What fascinates me about this topic is understanding why many of these countries continued to fall back to the same patterns of re-autocratization as they did during the Communist times. My answer is that it is because many institutions and elites in these regions have continued certain policies and behaviors from Communist times, which are still affecting their politics and economics. I also examine the impact of the transformational shock on Russia's international revisionism and democratic backsliding across the region.
Like the above, the book analyses the social consequences of the transition across the post-communist region. It tracks how painful and shocking some of its aspects were to the corresponding countries. It helps us understand why the reform overachievers, the countries that did best in reforming their economies (like Hungary and Poland), subsequently suffered some of the most pronounced political backlashes against these reforms.
The book is well-written and fun to read despite the serious topic.
Kristen Ghodsee and Mitchell A. Orenstein blend empirical data with lived experiences to produce a robust picture of who won and who lost in post-communist transition, contextualizing the rise of populism in Eastern Europe.
After the fall of the Berlin Wall in 1989, more than 400 million people suddenly found themselves in a new reality, a dramatic transition from state socialist and centrally planned workers' states to liberal democracy (in most cases) and free markets. Thirty years later, postsocialist citizens remain sharply divided on the legacies of transition. Was it a success that produced great progress after a short recession,…
I am a journalist who spent 15 years reporting from all over the world – Kabul, Baghdad, New Delhi, Beijing, Washington D.C. – returning to London in 2015 to report on the UK’s relations with Europe. Then Brexit happened. As a reporter, I’d chronicled the rise of China and India after 9/11 and the 2008 financial crisis, but I’d failed to understand how far Britain had been consumed by the forces of populism that have roiled all Western democracies. I’ve spent the last eight years reporting on the fallout, from both sides of the English Channel; trying to unpack what went wrong, and see what we can do about it.
A profound analysis of why the apparently global triumph of Western liberalism in 1989 turned sour for millions of those who believed they were joining a new world order – but came away disappointed.
This book traces how, following the collapse of the Soviet Union, the hubris of Western elites helped spawn the populist and opportunistic leaders – from Russia’s Putin, to Hungary’s Orban and Donald Trump in the US – that emerged after the 2008 global financial crisis.
That systemic failure cracked the veneer of the competence of Western capitalism (which had long masked rising inequality and flat middle-class wages) and opened the door to a politics of chaos that seeks to capitalise on that world of chaos, not fix it.
*Winner of the 2020 Lionel Gelber Prize* FINANCIAL TIMES, ECONOMIST, PROSPECT and EVENING STANDARD BOOK OF THE YEAR PICK
A landmark book that completely transforms our understanding of the crisis of liberalism, from two pre-eminent intellectuals
Why did the West, after winning the Cold War, lose its political balance?
In the early 1990s, hopes for the eastward spread of liberal democracy were high. And yet the transformation of Eastern European countries gave rise to a bitter repudiation of liberalism itself, not only in the East but also back in the heartland of the West.
A philosophy professor, my central interest has always been something historical: what is going on in this strange modern world we live in? Addressing this required forty years of background work in the natural sciences, history, social sciences, and the variety of contemporary philosophical theories that try to put them all together. In the process, I taught philosophy courses on philosophical topics, social theory, and the sciences, wrote books, and produced video courses, mostly focused on that central interest. The books listed are some of my favorites to read and to teach. They are crucial steps on the journey to understand who we are in this unprecedented modern world.
Best recent book examining human morality from a scientific, psychological point of view.
Darwinians used to think humans had to be selfish and immoral. Contemporary evolution argues the opposite, that humans evolved moral limits on our selfishness in order to live together. Haidt’s is the best book presenting this new evolutionary psychology.
But it goes further to connect those scientific issues with contemporary politics, explaining why people from “red” and “blue” states cannot understand each other: they each embody a short list of human moral values, but different ones. This is a great book for thinking carefully about human morality and contemporary politics. Students love it, and so do I.
'A landmark contribution to humanity's understanding of itself' The New York Times
Why can it sometimes feel as though half the population is living in a different moral universe? Why do ideas such as 'fairness' and 'freedom' mean such different things to different people? Why is it so hard to see things from another viewpoint? Why do we come to blows over politics and religion?
Jonathan Haidt reveals that we often find it hard to get along because our minds are hardwired to be moralistic, judgemental and self-righteous. He explores how morality evolved to enable us to form communities, and…
A university professor for 40 years (now emerita), I focused my most recent research on moral psychology. I am also a political junkie, so perhaps it is no surprise that I have combined these two interests. As both a social psychologist and political psychologist, I have conducted numerous studies on the moral underpinnings of our political ideologies. In addition to two books, I have published over 90 papers, many devoted to morality and/or politics, and I was awarded a generous three-year National Science Foundation grant to study the two moralities that are discussed in my book.
Social Psychologist John Jost is a giant in the field of political psychology. In this book the reader is treated to a collection of his superb essays on political ideology.
From neuroscience to psychology and sociology, Jost draws on research to present a complete picture of the nature, role, and implications of our political ideologies. Anyone interested in politics, and political psychology in particular, would benefit from the knowledge and insights Jost offers in this book.
This book brings together for the first time an updated, revised collection of influential essays and articles that capture some of the most exciting scientific and scholarly contributions to the topic of political ideology. John Jost tackles fundamental questions about how psychology, neuroscience, and societal factors impact political attitudes and group divisions. In what sense, if any, are ordinary citizens "ideological"? Is it useful to locate political attitudes on a single dimension of representation? Are there meaningful differences in the beliefs, opinions, and values of leftists and rights-or liberals and conservatives? How are personality traits related to ideological preferences? What…
I’m a historian, with a special interest in the 20th century. I’ve written about Freud’s Vienna, the aftermath of the First World War, strikes in the 1920s and 1930s in America’s cotton South, the plot to assassinate Hitler, and the notorious 1940s gangsters nicknamed “Murder, Inc.”. What intrigues me about the 20th century are the era’s underlying values and the shocking and violent collisions among them. In Casablanca’s Conscience, I use the great film as a lens with which to take another look at the tumultuous times just a generation ago.
Robert Pippin is a well-respected philosopher who has written on Hegel, Nietzsche, and Heidegger. Here, he writes about westerns: Hawks’ Red River, and Ford’s The Man Who Shot Liberty Valence and The Searchers.
Pippin is interested in both political psychology and political philosophy within an American context, but there is nothing starchy or narrowly academic about this thoughtful reflection on these films.
Neither Hawks nor Ford was a philosopher, but Pippin shows that their movies are charged with philosophical meaning.
In this pathbreaking book one of America's most distinguished philosophers brilliantly explores the status and authority of law and the nature of political allegiance through close readings of three classic Hollywood Westerns: Howard Hawks' Red River and John Ford's The Man Who Shot Liberty Valance and The Searchers.
Robert Pippin treats these films as sophisticated mythic accounts of a key moment in American history: its "second founding," or the western expansion. His central question concerns how these films explore classical problems in political psychology, especially how the virtues of a commercial republic gained some hold on individuals at a time…
I’m a historian and professor in Louisiana, in the southern United States. When I was an undergraduate in college (many years ago!), I embraced the opportunity to study diverse subjects, ranging from the natural sciences to the humanities. I became fascinated by medicine and health and their relationship to history, society, and international relations–and have remained fascinated ever since. These interests led me to study humanitarianism and its place in 20th-century US foreign relations and international history. Over the years, I have researched and written two books and more than 20 articles on these subjects, and I love sharing this history with readers and students alike.
Connecting the recent past with our contemporary moment, this book shows that humanitarian agendas have shaped the post-Cold War world in deeply unsettling ways.
I love this book because it brings together both academics and practitioners in a single volume, putting them into conversation with each other. All of the contributors are specialists in humanitarianism, but they approach this subject from very different angles and perspectives. Together, they raise provocative questions about humanitarian governance in the 21st century.
This book made me think deeply about the political and economic relationships involved in humanitarian activities. Above all, it invites us to learn from the less savory aspects of the history of humanitarianism in order to build a better humanitarian system in the future.
For many liberal commentators at the turn of the 1990s, the collapse of the Soviet Union represented a final victory for Western reason and capitalist democracy. But, in recent years, liberal norms and institutions associated with the post-Cold War moment have been challenged by a visceral and affective politics. Electorates have increasingly opted for a closing inwards of the nation-state, not just in the democratic heartlands of Europe and North America, but also on the periphery of the world economy. As the popular appeal of the 'open society' is thrown into question, it is necessary to revisit assumptions about the…
I am the Director of the High Pay Centre, a London-based think tank researching the causes and consequences of economic inequality. In most major economies, the richest 1% of the population now take up to a fifth of all income and something like a quarter to a third of all wealth. These rich jerks aren’t necessarily bad people, at least not in all cases, and we don’t literally need to eat them all. However, such extreme concentration of income and wealth is undeserved and unnecessary, and it should definitely be an overriding priority to share it in a fairer and more even way.
This thought-provoking academic text outlines how corporate power and the super-rich have almost become governing institutes in their own right through funding of political parties, control of the media, and the platforms they enjoy as outsized economic actors.
It perhaps lends itself to undue pessimism about the possibility of change but is certainly powerful evidence of the need for a rebalancing of the distribution of wealth and power.
In Post-Democracy (Polity, 2004) Colin Crouch argued that behind the facade of strong institutions, democracy in many advanced societies was being hollowed out, its big events becoming empty rituals as power passed increasingly to circles of wealthy business elites and an ever-more isolated political class.
Crouch's provocative argument has in many ways been vindicated by recent events, but these have also highlighted some weaknesses of the original thesis and shown that the situation today is even worse. The global financial deregulation that was the jewel in the crown of wealthy elite lobbying brought us the financial crisis and helped stimulate…
