The most recommended books about Central America

Peter Matthiessen was considered one of America’s great wilderness writers. Yet in an interview, before he died in 2014, Matthiessen identified Far Tortuga as his personal favorite of all the books he had written. In this novel, Matthiessen offers a fictional account of his participation on one of the last turtle hunting voyages in the Caribbean. Drawing on his experience on the said voyage in the 1960s, Matthiessen vividly displays his keen observation skills with his depictions of the Caymanian turtle hunters and the challenges of this last generation of turtlemen. 

Henry Morgan was the scourge of the Spanish Main. Riches were brought to Europe each year by a treasure fleet of heavily armed galleons that collected loot on the coast of Panama before setting sail for the old world. Morgan captured Spain’s coastal fort of Portobelo and did what none had done before — crossed the isthmus to sack Panama City. He would later become acting Governor of Jamaica, but his exploits as a privateer, ably told by naval historian Dudley Pope, cemented his legend.

Skywatchers of Ancient Mexico, although a bit dated on some arguments, is a must-read book on the Archaeoastronomy of the Meso-American people. It includes a fascinating description of the role of astronomical alignments in places like Teotihuacan and the Aztec capital (modern Mexico City), as well as an in-depth exploration of Maya astronomy and of the Maya astronomically-driven architecture.

This epic adventure is, hands down, my favorite nonfiction book of all time.

Not only does it tell the harrowing story of the SS Central America’s sinking through the eyes of its survivors, but it also tells the equivalently riveting story the search and recovery effort. As the title explains, this is the richest wreck in history. But recovering all that wealth from depths previously unvisited, using technologies developed on the fly specifically for the recovery? Incredible.

I could not put it down and have returned to it many times. Drop whatever you’re doing and go read this book!

With this “traveloir,” Mary Morris showed me how to do it: How to travel alone as a single woman when you didn’t have a plan or an agenda; how to write about people and places that bring them alive; how to find your own story in your travels and in your writing.

Mary Morris published this book in 1989, the year before I set off on my own—a (much older) single woman traveling without a plan or agenda. As I opened the yellowed pages again, after many years, I read this line: “I settled into loneliness once again.” Next year I’ll be traveling to San Miguel de Allende, one of the settings in Nothing to Declare. I may take this book with me and read it again. 

As a military spouse who has lived abroad and is always a bit wary about my surroundings, so much about this uncomfortable novel resonated with me. Two American women become unlikely friends while waiting for an inevitable military coup in an unnamed Central American country. The older woman narrator, Grace, who has married into the ruling family, takes naïve Charlotte under her wing. Both women seem to connect over their background, dislocation, and fractured family life, but nothing is as it seems. The unreliable narrator, the political ugliness, and the encroaching war all make this a thrilling read. The reader never knows what poses the biggest threat to the female protagonists: ex-husbands, runaway children, or firing squads. 

When I think about ancient Maya religion, the first thing that comes to mind is pageantry; I imagine kings performing in front of a crowd, or perhaps nobles bloodletting for a small audience inside a palace. Magic and witchcraft are an afterthought. They are front and center in this book—as they were in ancient Mesoamerica. This collection of essays forced me to abandon the habitual boundaries between magic, religion, and witchcraft in the Maya area (and I am better for it). If you are looking for a book where rulers summon monsters and witchcraft is a way of life, this is the place to start.

One of the real contagions of contemporary life (for anyone in any time, I suspect) is the way one can become complacent about the existence we are experiencing: we can take “what everyone knows” for granted. Like the Ferris Wheel, which was invented for the Chicago World’s Fair to outshine the previous Fair’s Effiel Tower. Now, any carnival midway or small circus has one. 

The same with many “ancient ruins.” Cruise ships stop at Minos or the Mexican pyramids for organized tours. But these places had been lost for millennia until they were re-discovered in the last 200 – 300 years. In Jungles of Stone, the initial discovery was almost an accident. Seen as an opportunity by Stephens and Catherwood, the magnificence and majesty of what they find converts their commercial enterprise into something more like a crusade. While the book recounts their arduous efforts to uncover the lost… show more.

Prehistoric people outside of Europe are often assumed to be "people without history," as anthropologist Eric Wolf called them. Simon Martin and Nikolai Grube's book is exciting because it uses the recent decipherment of Maya hieroglyphs to reconstruct the lives of dozens of Maya rulers. At least some of the millions of ancient Maya have now names and a history. Their great art and architecture can be linked to artists who made them and to nobles who commissioned them.

How did a U.S. priest and nun who went to Guatemala to convert the poor to “proper” Catholicism and to fight communism join a revolutionary movement?

The married couple Thomas and Marjorie Melville explain how they shared the anti-communist views of the U.S. government and the Catholic Church but living among the poor led them to question both institutions’ roles in supporting inequality in Guatemala. At the time of the book’s publication, 1970, the two were in jail as part of the Catonsville Nine. They, along with other Catholics, broke into a Maryland draft board and poured homemade napalm on stolen files to protest U.S. imperialism, including in Vietnam, and the Catholic Church’s support for it.