100 books like Translating Wisdom

Written for contemporary audiences by a living Sufi philosopher and world-renowned authority of comparative philosophy and mysticism, The Garden of Truth is a must-read for anyone who wants to have an understanding of, awaken to, and joyously live in the present moment. Unlike any book I’ve seen in English, this work explains how the Sufi path of liberation is all about realizing that one can only return to the present moment by proceeding from where we are in the here-and-now. Once we get There, we realize that Here is Now, since Now was always Here.

This book was a revelation for me when it came out, and I continue to use it as both reference and a source of new ideas and inspiration. The author felicitously combines a deeply personal perspective on Sufism’s greatest thinker Ibn ‘Arabi (1165–1240) with academic rigor and precision in translation. His comments on Ibn ‘Arabi’s teachings are unobtrusive and helpful in navigating the Sufi master’s breathtaking exploration of the universe that he presents, paradoxically, as a giant reflection of the [self-]image and imagination of the Divine Absolute. The subtle interaction of mundane and divine imaginations determines how we ourselves imagine the world. After reading this book, you will understand why Ibn ‘Arabi looms so large in Eastern and Western imaginings of Sufism and why he is compared to Plato in the Western intellectual tradition.    

Not suitable for the faint of heart, this title offers rare glimpses of insight into the Sufi philosophical worldview, taking in such key topics as the oneness of existence, the nature of light and consciousness, the interrelationship between thought and practice, and points of convergence between Sufism and Zen Buddhism. 

This book is one of a kind. It draws upon an array of Sufi texts in translation in order to explain how the Sufi vision of reality is fundamentally rooted in a kind of yin/yang complementarity at every level of being—from the human, to the cosmic, to the divine. 

What I really like about this book is that the one-page introduction, "What is Religion?" mentions several important tenets of religious literacy as described by the American Academy of Religion, such as the fact that religions are internally diverse, and that religion is deeply embedded in most or all aspects of human culture and life. The latter of these underscores the importance for all to be religiously literate, even people who self-identify as nonreligious. The book covers only five major religions (Hinduism, Judaism, Buddhism, Christianity, and Islam), and doesn’t seem biased towards any one of them, giving the usual general description of each. The full-spread illustrations showing many different aspects of life within each religious tradition are engaging for kids (and adults!).

Armstrong has written brilliant histories of Christianity, Judaism, Islam, Buddhism, and Chinese spirituality, biographies of Buddha and Mohammed, and a memoir of her own spiritual struggles as a nun who left the Catholic Church. Her reputation as the foremost scholar in our time of the history of religions is well-earned. The Case for God is an erudite account of a human need that has existed through all of recorded history and the thwarting of that need, especially in our own polarized time, by fundamentalism, arrogant misreadings of spiritual texts, and notions of God at odds with the selflessness, creativity, and compassion faith is meant to inspire.

Harvey chooses from a variety of faith traditions (including Islam, Hinduism, Christianity, and Ancient Greek thought) to share mystical and spiritual passages from sacred texts. His approach is not to explain the meaning as he sees it, but to offer the selections for readers to immerse themselves in the beautiful, historical writings without too much direction. This book is a source of renewal for me. My copy is dog-eared and highlighted. There is writing in the margins and post-its on the pages. I find the words of the mystics, including Rumi, Buddha, and saints like Francis of Assisi as a balm to my weary soul. More than once, sections of this book have been read aloud in my yoga classes. 

Bhagavad Gītā. This is an indispensable primary source for yoga philosophy and practice, and there are many translations: by Edgerton, Easwaran Eknath, Van Buitenen, Sargeant, A. Mahadeva Sastri, H. Maheshwari, Mascaro, and others.

Unfortunately, the Gītā has been used for political ends, but I daresay it transcends politics. It continues the traditions of meditation of older Upanishads—jñāna-yoga, the “yoga of knowledge”—and introduces karma-yoga, the “yoga of action,” with principles that can be applied in practically every endeavor of life. No longer does practice require seclusion. Although the context is a battle, Krishna, the yoga teacher, urges ahiṃsā, “non-injury,” and other yogic values that can be put into play in practically anything that you do. Bhakti-yoga, the “yoga of devotion and love,” is a third broad type of practice laid out in the Gītā. Eliade disparages bhakti as yoga for the masses but surely it… show more.

Drawing on memoirs, Jews and Islamic Law in Early 20th-Century Yemen provides an engaging portrait of Yemeni Jews in the decades before their mass migration to Israel. Wagner chronicles the vast social and political challenges that Yemenis faced and how these impacted the intimate ties and sometimes formidable tensions between Jews and Muslims. His book is one of the most entertaining in Jewish studies. Like the memoir writers upon whom he draws, Wagner has an eye for a good story. We learn about Jews from all walks of life – upstanding rabbis and merchants, but also practitioners of magic, bootleggers, swindlers, and ruffians who are unafraid to brawl with Muslims. All of these stories are carefully analyzed and contextualized by Wagner, who is deeply learned in both Jewish and Islamic literature.

Readers of my book frequently tell me how surprised they are by Chapter 3, which tells the story of the fearless Egyptian women who took to the streets in 1919 to demand an end to British colonial rule and the establishment of a democratic state. To those readers interested in learning more about Egypt’s female revolutionaries, I happily point to Margot Badran’s pathbreaking scholarship and, in particular, to this book, which explains why feminism and nationalism ran hand-in-hand for so many Egyptian women in the early twentieth century.