Here are 100 books that The Untuning of the Sky fans have personally recommended if you like
The Untuning of the Sky.
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I am a chameleon scholar. Though my first love is poetry, I have written about all the arts, about 18th-century authors (especially Samuel Johnson), about theories of literature and literary vocations, about Sappho and other abandoned women, about ancients and moderns and chess and marginal glosses and the meaning of life and, most recently, the Scientific Revolution. But I am a teacher too, and The Ordering of the Arts grew out of my fascination with those writers who first taught readers what to look for in painting, music and poetry—what works were best, what works could change their lives. That project has inspired my own life and all my writing.
This book about rebels itself rebels against historians such as Abrams, who view Romanticism as a single movement unified by an expressive theory of art.
Instead, Butler argues, there are many different sorts of Romantics, and they are best understood not through theories of art but through "the fierce personal and artistic politics of an age in the midst of profound change." That Age of Revolution had begun in the 1760s, and the ordering of the arts reflects debates about the social standing of the arts, not any consensus. Butler relishes these conflicts.
She pays attention to the groundswell of "art for the people" as well as "the war of the intellectuals," and she is not afraid to embrace the chaos and complications that thwart any effort to paint all arts and artists with one brush.
The Age of Revolutions and its aftermath is unparalleled in English literature. Its poets include Blake, Wordsworth, Coleridge, Byron, Shelley, and Keats; its novelists, Jane Austen and Scott. But how is it that some of these writers were apparently swept up in Romanticism, and others not? Studies of Romanticism have tended to adopt the Romantic viewpoint. They value creativity, imagination and originality - ideas which nineteenth-century writers themselves used to promote a new image of their calling. Romantics, Rebels and Reactionaries puts the movement in to its historical setting and provides a new insight in Romanticism itself, showing that one…
I am a chameleon scholar. Though my first love is poetry, I have written about all the arts, about 18th-century authors (especially Samuel Johnson), about theories of literature and literary vocations, about Sappho and other abandoned women, about ancients and moderns and chess and marginal glosses and the meaning of life and, most recently, the Scientific Revolution. But I am a teacher too, and The Ordering of the Arts grew out of my fascination with those writers who first taught readers what to look for in painting, music and poetry—what works were best, what works could change their lives. That project has inspired my own life and all my writing.
This book is a pleasure to read. John Brewer shows us the birth of "high culture" in Britain, the many ways that a national public became aware that music, painting, theater, and poetry could bring people together and make them happy.
Low life and high life, Grub Street and royalty all come into play. And the book never forgets that the arts can be a source of fun, not only for those who create and follow them but for everyone who reads about them.
The Pleasures of the Imagination examines the birth and development of English "high culture" in the eighteenth century. It charts the growth of a literary and artistic world fostered by publishers, theatrical and musical impresarios, picture dealers and auctioneers, and presented to th public in coffee-houses, concert halls, libraries, theatres and pleasure gardens. In 1660, there were few professional authors, musicians and painters, no public concert series, galleries, newspaper critics or reviews. By the dawn of the nineteenth century they were all aprt of the cultural life of the nation.
John Brewer's enthralling book explains how this happened and recreates…
I am a chameleon scholar. Though my first love is poetry, I have written about all the arts, about 18th-century authors (especially Samuel Johnson), about theories of literature and literary vocations, about Sappho and other abandoned women, about ancients and moderns and chess and marginal glosses and the meaning of life and, most recently, the Scientific Revolution. But I am a teacher too, and The Ordering of the Arts grew out of my fascination with those writers who first taught readers what to look for in painting, music and poetry—what works were best, what works could change their lives. That project has inspired my own life and all my writing.
In the Restoration and the eighteenth century, the mark of a true poet was to see things—to describe the visible and invisible worlds so vividly that everyone could see them too.
Most modern readers are blind to this. But Jean Hagstrum teaches us how to see with eighteenth-century eyes. The pictures that poets make, and the paintings that inspire those visions, come alive in thoughtful readings that focus on the workshops of art: the schools where artists learn the craft of making what is imagined into something that seems real.
I am a chameleon scholar. Though my first love is poetry, I have written about all the arts, about 18th-century authors (especially Samuel Johnson), about theories of literature and literary vocations, about Sappho and other abandoned women, about ancients and moderns and chess and marginal glosses and the meaning of life and, most recently, the Scientific Revolution. But I am a teacher too, and The Ordering of the Arts grew out of my fascination with those writers who first taught readers what to look for in painting, music and poetry—what works were best, what works could change their lives. That project has inspired my own life and all my writing.
This classic study introduced me and the whole world of critics and scholars to theoretical perspectives that still resonate among historians of literature and culture.
It defines a momentous change: the shift from views of art as a mirror—a reflection of things as they are—to a lamp—a radiant projection from the hearts and minds of its creators. This revolution in aesthetic principles, formulated by German and British theorists, also resulted in new ways of looking at nature and in new kinds of poetry.
Abrams charts the depths of Romantic theory; and his work helped spur a revival of interest in the Romantics—now often cherished as the first modern poets.
I am an author, theologian, musician, historian, and college professor who has written more than twenty books about ancient and alternative history, religion in modern culture, and long-distance, meditative bicycling. My study of the past convinced me that modern life has, for far too many of us, grown one-dimensional. It lacks the magic and mystery that imbued the ancients with the deep and rich mythology which we inherited from them, but then allowed to grow dormant within our sheltered lives. Remembering their vision and experience is a key to restoring our own sense of self-worth and essence. Maybe we all need to meet a “Wizard in the Wood!”
This is a novel about Saint Patrick and the end of an age of magic in Great Britain. What made St. Patrick so effective, spreading his faith where others failed? Might it be that he was first tutored by the mysterious “people of the hollow hills,” north of Hadrian’s Wall? When Patrick went to Ireland, was his brand of Christianity infused with a pagan spirituality based on the wisdom gleaned from Mother Earth herself? Did he combine two systems of religion into a faith that was universal in scope and effectiveness? Did that spirituality manage to make its way to America, long before the voyages of Columbus? And is that the Christianity we so need to recapture today?
Journeying to a pagan world of old magic in order to spread his religious beliefs, Padree, a passionate young priest, encounters the extraordinary Dorelei, the leader of the mystical Faerie folk, who teaches him about the earth and spirituality. Reprint.
Charles M. Odahl earned a doctorate in Ancient and Medieval History and
Classical Languages at the University of California, San Diego, with an
emphasis on Roman imperial and early Christian studies. He has spent his
life and career traveling, living, and researching at sites relevant to his
interests, especially in Britain, France, Italy, Greece, Turkey Israel, Egypt, and
Tunisia. He has taught at universities in Britain, France, Idaho, and Oregon, and
published 5 books and 50 articles and reviews on Roman and early Christian topics.
Dr. Watts, a prolific author on Roman history, gives a detailed survey of the lives and careers of some of the last prominent pagan intellectuals who lived from the time of Constantine's conversion to Christianity to Theodosius' outlawing of paganism. He shows the intellectual, social, and religious changes in the fourth century as the Roman world was transformed from a pagan to a Christian society. A fascinating story brilliantly told.
A compelling history of radical transformation in the fourth-century--when Christianity decimated the practices of traditional pagan religion in the Roman Empire.
The Final Pagan Generation recounts the fascinating story of the lives and fortunes of the last Romans born before the Emperor Constantine converted to Christianity. Edward J. Watts traces their experiences of living through the fourth century's dramatic religious and political changes, when heated confrontations saw the Christian establishment legislate against pagan practices as mobs attacked pagan holy sites and temples. The emperors who issued these laws, the imperial officials charged with implementing them, and the Christian perpetrators of…
I’ve been fascinated by Dante since my first years at university. For me, reading Dante was the beginning of a journey, opening up a rich world of theology, philosophy, art, literature, science, and culture. As Professor of Theology at the University of St Andrews, I especially enjoy facilitating students’ first encounters with Dante, and seeing how Dante so often leads them, also, to a deeper appreciation of some of the greatest thinkers and makers of our civilisation, from Aristotle and Virgil to Aquinas and Giotto.
This book was a revelation to me in first studying Dante. Here was an author taking Dante’s questions, and his answers to those questions, seriously. A brilliant Cambridge Italianist and a Dominican priest, Kenelm Foster is passionately engaged with the theology of Dante.
In this book, he provides his celebrated account of the ‘Two Dantes,’ one overly committed to paganism, the other devoted to Christianity. He also develops his comparison between Aquinas’s theory of implicit faith (according to which pagans may be saved) and Dante’s strange invention of a section of limbo in which virtuous pagans are, it seems, eternally damned. Although I do not hold now to all of Foster’s provocative assumptions or conclusions, I still find his mode of questioning Dante, and reading Dante historically and theologically, inspirational and exhilarating.
A yearning for a happy and meaningful life, as well as struggles with fear, guilt, and unfulfilled wishes, are common to mankind of all ages. My books combine historical and fictional characters to address such timeless spiritual issues from a Christian perspective. During a hiking tour of the Isle of Elba, I discovered the cave where the saintly 6th-century hermit San Cerbone lived in exile. Researching his life inspired me to write a work of historical fiction about that colourful character’s interactions with Silvanus, an unhappy local lad who longs to escape but finds new priorities.
Sensitively written with a solid basis in history, we meet – and in some cases come to love – Queen Bertha, Pope Gregory, Archbishop Augustine, and other key players. The hopes and fears that drive Augustine on his challenging mission to convert England and to bring the old-school Christian Britons in Wales back into the fold of the Roman Church, are vividly portrayed. We also encounter the harsh reality of life in the primitive, war-torn, pagan Land of Angels.
This book taught me a lot about a significant period in the history of Britain and inspired me to reflect on the prevailing incompatible Christian perspectives.
Princess Bertha of Paris is shocked to learn of her impending marriage to the heathen king of Kent. But their barbaric world is dramatically changed by the coming of Augustine from Rome, on a mission to impress his hero, Pope Gregory the Great. As the new arrivals face hostility and murder, the powerful king sees a way of using Augustine to further his ambition. However, Bertha's eldest son is in league with the banished priests and she knows her husband's vengeance will be terrifying should he find out...In this Anglo-Saxon world on the threshold between pagan beliefs and Christianity, the…
I’ve been reading Tolkien since I was seven years old, mumblety-mumble years in the distant past, but it wasn’t till much later that I got serious about reading critical works on Tolkien, and then turned to writing about him, myself. Twenty years ago, I published my first book on Tolkien. Since then, I’ve edited a number of essay collections, published many papers, consulted on the Hobbit movies, amassed a respectable personal library, and edited Mythlore, one of the major journals in the field of Tolkien studies, since 2006. My love of Tolkien has led me on many adventures and to deep and abiding friendships around the world!
I am fascinated by the contradictions of Tolkien’s women and by the tension between Christian and pagan in his writing.
This book is particularly valuable for its explication of Tolkien’s integration of Marian and Valkyrie imagery, resulting in female characters of transcendental beauty and heroism. And the writing is absorbing and informative.
I’ve loved history since my grandfather told me tales about my ancestors and their exploits. I haunted libraries, reading up on whatever current era I had a passion for: Roman, medieval England, American Civil War, etc. but I was always disappointed that little or no space was given to women’s stories. They had to have existed or all those famous men wouldn’t have been born. It took some digging and a feminist revolution, but finally remarkable women’s lives began to surface in academia and I now turn their stories into popular fiction. I hope these recommendations help readers learn about awesome women who didn’t make it into the history books. Enjoy!
I metaphorically danced on the rooftop when I discovered this book. Do you know how likely it is that writing from the wild fifth century comes down to us? Much less writing by a woman? It had to survive barbarian incursions, fires, floods, and ravenous insects as well as “curators” of collections who decide which books get kept and which get used as fuel for the hypocaust.
This one features Empress Aelia Eudocia. Born Athenais, she was a pagan poetess who married the Most Christian Emperor Theodosius II and is the titular Rebel Empress in the third of my Theodosian Women series. Sowers not only provides us with Eudocia’s words translated from Greek, but fills in the history and politics of her life. A real find!
In Her Own Words: The Life and Poetry of Aelia Eudocia is the first full-length study to examine Eudocia's writings as a unified whole and to situate them within their wider fifth-century literary, social, and religious contexts. Responsible for over 3,000 lines of extant poetry, Eudocia is one of the best-preserved ancient female poets. Because she wrote in a literary mode frequently suppressed by proto-orthodox (male) leaders, much of her poetry does not survive, and what does survive remains understudied and underappreciated. This book represents a detailed investigation into Eudocia's works: her epigraphic poem in honor of the therapeutic bath…
