100 books like The Ever-Present Origin

An Italian aristocrat who led a magical order in the 1920s, Evola is a fascinating and controversial figure who has become influential in the New Right. Even though I am a Leftist, I find many of his ideas important and helpful—along with his fellow “traditionalists.” Rene Guenon and Fritjof Schuon. Evola believes we are in a period of accelerating decline known as the Kali Yuga, the age of iron and materialism, where the true spiritual knowledge has been almost entirely lost. He argues there is no way to stop the destruction of this civilization and it is best to focus on self-transformation through alchemical and magical practices. His books on Buddhism, eroticism, tantra, and alchemy are also fascinating! 

Founder of Waldorf Schools and Anthroposophy, Rudolf Steiner was the greatest occult seer and philosopher of the modern age. His ideas about spirituality changed my world when I discovered him while researching my first book on psychedelic shamanism. In this book, he takes us through our cosmic history. He reveals that we currently possess four “bodies” (the physical, astral, etheric, and the I), and we are developing a fifth (the “spirit self”). He explores reincarnation, both of each of us individually and of the Earth as a whole. He explains that there are different super-sensible beings that work upon us all of the time, and that one of them, Ahirman, is destined to incarnate in this century. A fantastic inquiry into the deepest mysteries with practical advice for today. 

Edinger was a student of Carl Jung’s and this book picks up from Jung’s essential essay, “God’s Answer to Job”. Jung realized that God was in a dialectical relationship with his “Chosen People,” and when Job maintained his faith despite being subject to unspeakable cruelties, this compelled God to incarnate as Christ. Following Jung, Edinger believes we are currently living through the archetype of the Apocalypse. The word means “revealing” or “uncovering.” Psychologically, the Apocalypse is the “Coming of the self” into conscious realization. It is a point of maturity where we have gained the self-knowledge needed to integrate, rather than project, the Shadow. This portends a collective incarnation of God into our human world.

The Mayan Factor had a huge influence on me when I read it after reading Jose’s other amazing books, Earth Ascending and Time and the Technosphere. He makes the case that the classic Maya civilization of the Yucatan was related to a galactic civilization that travels across the universe as patterns of information transduced into DNA so they can incarnate at particular junctures to perform a cosmic ritual of “synchronization.” The Mayan calendar is an artifact of this “Galactic Maya” who wanted us to understand we were starting to enter a new dimensional portal with the end of the 5,125 year Long Count on December 21, 2012. While reading this book, I had a crazy experience of the Galactic Maya entering into me and looking out through my eyes at our turbulent reality. Jose argues that a new calendar could shift us from chaos to harmony. A fabulous visionary excursion!

I bought this book from a second hand shop; the book was fire damaged (perhaps as a result of a closed-minded reader spontaneously combusting?). It is a great introduction to anti-establishment, anti-materialist philosophers, thinkers, and whatnot. Gary Lachman writes in an accessible and conversational style and manages to remain questioning and thoughtful. He also used to play bass for Blondie and guitar for Iggy Pop.

Bernardo Kastrup has PhDs in Computer Engineering and Philosophy, and has worked for the European Organization for Nuclear Research (CERN) and Philips Research Laboratories. He’s today’s leading proponent of Idealism—the philosophy of Ralph Waldo Emerson, among others—which asserts that consciousness is the fundamental reality. 

I’ve read nearly all of Kastrup’s books, and found them difficult but rewarding. His most accessible work is this collection of essays (originally published in Scientific American and elsewhere), Science Ideated. 

Reading Kastrup can literally turn your worldview inside out, inducing a sort of mental vertigo. I’ve often had to set down a Kastrup book because my head is spinning!

I found this book by accident and was very glad I came across it while pottering around the shelves of my favourite second-hand bookshop.
On first appearances, the book looks like a missing-person-stroke-body-turning-up-many-years-later-in-mysterious-circumstances kind of story, but it goes much further into a world of conspiracy theories, malign medical technologies, and seemingly unfathomable crimes.
I loved the sheer pace of the book – very hard to put down – and how Iain Edward Henn set about weaving the characters, settings, and indeed reader into a possible (probable) new scientific paradigm.

Great stuff.

Like Golding, Garner is best known for his children’s books – tales that spring from the ancient mythology of his local Cheshire and wander into realms of high fantasy. But it is this slim novella, a collection of four stories binding as many generations of Garners (they have inhabited the region for centuries and they were, all of them - up until Alan, craftsmen, builders, laborers) that moves me to raptures. Beginning with a wide-eyed child’s discovery of cave drawings, the stories haul stone up above ground to lay out the longwalls of Garner’s mason progenitors and erect the spire of the local church, worn by Garner’s grandfather "like a dunce-cap.” The imagery and wordplay are stunning, binding dialect and landscape like a spell.

First published in 1956 Dion Fortune recalls her heroine Vivian le Fay, first introduced in The Sea Priestess fifteen years earlier.

In Moon Magic she is conjured as Lilith le Fay, mysterious and alluring. Interestingly, considering Dion Fortune died before finishing the book, its completion was brought about by an acolyte ‘channeling the author’ after her death. 

Her play on the dynamic of the male and female polarity allows the story to evolve on different levels, as an interesting, if dated view of a society in need of a spiritual revelation, and a treatise on genuine esoteric practices. Fortune’s clipped prose style gives the reader's imagination free rein, allowing her to influence our understanding of certain concepts and provide an entertaining tale to boot.

Dussel does what Latin American philosophers allegedly should not do. That is what I love about this book.

Whereas Latin American philosophers allegedly should take for granted assumptions from supposedly “enlightened” philosophers who have worked in the Global North, Dussel rejects such assumptions, say, the one that philosophers should never talk about imperialism as if this political issue were philosophically irrelevant.

Whereas Latin American philosophers allegedly should only tackle disputes in metaphysics raised by philosophers from the Global North, Dussel articulates disputes these likes usually ignore, e.g., the dispute on how or under which conditions a liberation could exist.

Whereas Latin American philosophers allegedly should import Northern right-wing policies of depoliticization, Dussel politicizes philosophy in a left-wing vein while opposing the war-driven attitudes of the likes of Henry Kissinger.