Here are 100 books that The Ever-Present Origin fans have personally recommended if you like
The Ever-Present Origin.
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I started my career as a New York magazine editor and cynical journalist writing about art, celebrities, and show designers. Eventually I had an existential meltdown where I realized I was trapped in reductive materialism. I didn’t believe in a soul or a spirit or anything that wasn’t tangible. I decided to explore psychedelics and wrote my first book, Breaking Open the Head, after visiting indigenous cultures in Africa and South America where I took Iboga, ayahuasca, and mushrooms in initiation ceremonies. I learned we are facing an ecological and geo-political meta-crisis. I tried to find the roots of this, hoping to save humanity from extinction by unifying us around a mystical realization of oneness.
An Italian aristocrat who led a magical order in the 1920s, Evola is a fascinating and controversial figure who has become influential in the New Right. Even though I am a Leftist, I find many of his ideas important and helpful—along with his fellow “traditionalists.” Rene Guenon and Fritjof Schuon. Evola believes we are in a period of accelerating decline known as the Kali Yuga, the age of iron and materialism, where the true spiritual knowledge has been almost entirely lost. He argues there is no way to stop the destruction of this civilization and it is best to focus on self-transformation through alchemical and magical practices. His books on Buddhism, eroticism, tantra, and alchemy are also fascinating!
No idea is as absurd as the idea of progress, which together with its corollary notion of the superiority of modern civilization, has created its own "positive" alibis by falsifying history, by insinuating harmful myths in people's minds, and by proclaiming itself sovereign at the crossroads of the plebeian ideology from which it originated. In order to understand both the spirit of Tradition and its antithesis, modern civilization, it is necessary to begin with the fundamental doctrine of the two natures. According to this doctrine there is a physical order of things and a metaphysical one; there is a mortal…
I started my career as a New York magazine editor and cynical journalist writing about art, celebrities, and show designers. Eventually I had an existential meltdown where I realized I was trapped in reductive materialism. I didn’t believe in a soul or a spirit or anything that wasn’t tangible. I decided to explore psychedelics and wrote my first book, Breaking Open the Head, after visiting indigenous cultures in Africa and South America where I took Iboga, ayahuasca, and mushrooms in initiation ceremonies. I learned we are facing an ecological and geo-political meta-crisis. I tried to find the roots of this, hoping to save humanity from extinction by unifying us around a mystical realization of oneness.
Founder of Waldorf Schools and Anthroposophy, Rudolf Steiner was the greatest occult seer and philosopher of the modern age. His ideas about spirituality changed my world when I discovered him while researching my first book on psychedelic shamanism. In this book, he takes us through our cosmic history. He reveals that we currently possess four “bodies” (the physical, astral, etheric, and the I), and we are developing a fifth (the “spirit self”). He explores reincarnation, both of each of us individually and of the Earth as a whole. He explains that there are different super-sensible beings that work upon us all of the time, and that one of them, Ahirman, is destined to incarnate in this century. A fantastic inquiry into the deepest mysteries with practical advice for today.
"Esoteric science is the science of what takes place esoterically, in the sense that it is perceived not outside in nature but where one’s soul turns when it directs its inner being toward the spirit. Esoteric science is the opposite and counterpart of natural science." ―Rudolf Steiner
This masterwork of esotericism places humankind at the very heart of the vast, invisible processes of cosmic evolution. When we use the term “natural science,” don’t we mean that we are dealing with human knowledge of nature?
Steiner worked and reworked his Rosicrucian cosmology to make it increasingly…
I started my career as a New York magazine editor and cynical journalist writing about art, celebrities, and show designers. Eventually I had an existential meltdown where I realized I was trapped in reductive materialism. I didn’t believe in a soul or a spirit or anything that wasn’t tangible. I decided to explore psychedelics and wrote my first book, Breaking Open the Head, after visiting indigenous cultures in Africa and South America where I took Iboga, ayahuasca, and mushrooms in initiation ceremonies. I learned we are facing an ecological and geo-political meta-crisis. I tried to find the roots of this, hoping to save humanity from extinction by unifying us around a mystical realization of oneness.
Edinger was a student of Carl Jung’s and this book picks up from Jung’s essential essay, “God’s Answer to Job”. Jung realized that God was in a dialectical relationship with his “Chosen People,” and when Job maintained his faith despite being subject to unspeakable cruelties, this compelled God to incarnate as Christ. Following Jung, Edinger believes we are currently living through the archetype of the Apocalypse. The word means “revealing” or “uncovering.” Psychologically, the Apocalypse is the “Coming of the self” into conscious realization. It is a point of maturity where we have gained the self-knowledge needed to integrate, rather than project, the Shadow. This portends a collective incarnation of God into our human world.
The collective belief in the End of the World, as described in the Biblical Book of Revelation, can be seen in public reaction to terrorist outrages such as those of Sept. 11, in the preoccupation with disasters, in the obsession with UFO's and the possibility of encountering extra-terrestrial life, and in the breakdown of social structures. Edinger argues that this very real psychological force is vitally important for our times, and he offers an alternative to catastrophe through understanding the meaning of these radiant scriptures.
Tap Dancing on Everest, part coming-of-age memoir, part true-survival adventure story, is about a young medical student, the daughter of a Holocaust survivor raised in N.Y.C., who battles self-doubt to serve as the doctor—and only woman—on a remote Everest climb in Tibet.
I started my career as a New York magazine editor and cynical journalist writing about art, celebrities, and show designers. Eventually I had an existential meltdown where I realized I was trapped in reductive materialism. I didn’t believe in a soul or a spirit or anything that wasn’t tangible. I decided to explore psychedelics and wrote my first book, Breaking Open the Head, after visiting indigenous cultures in Africa and South America where I took Iboga, ayahuasca, and mushrooms in initiation ceremonies. I learned we are facing an ecological and geo-political meta-crisis. I tried to find the roots of this, hoping to save humanity from extinction by unifying us around a mystical realization of oneness.
The Mayan Factor had a huge influence on me when I read it after reading Jose’s other amazing books, Earth Ascending and Time and the Technosphere. He makes the case that the classic Maya civilization of the Yucatan was related to a galactic civilization that travels across the universe as patterns of information transduced into DNA so they can incarnate at particular junctures to perform a cosmic ritual of “synchronization.” The Mayan calendar is an artifact of this “Galactic Maya” who wanted us to understand we were starting to enter a new dimensional portal with the end of the 5,125 year Long Count on December 21, 2012. While reading this book, I had a crazy experience of the Galactic Maya entering into me and looking out through my eyes at our turbulent reality. Jose argues that a new calendar could shift us from chaos to harmony. A fabulous visionary excursion!
This is the extraordinary book that initiated the Harmonic Convergence in August 1987 and awakened the world to the Mayan Calendar. In it, Jose Arguelles revealed three revolutionary ideas: that a great moment of human transformation awaited us as we approached 2012: that there are galactic "seasons" and that the Maya accurately recorded them; and that each person had the capability to connect directly with the energy of a beam emanating from the galactic center that contains the power to awaken the higher mind.
Hello. My name is Mike Russell. I write books (novels, short story collections, and novellas) and make visual art (mostly paintings, occasionally sculptures). I love art and books that are surreal and magical because that is the way life seems to me, and I love art and books that are mind-expanding because we need to expand our minds to perceive just how surreal and magical life is. My books have been described as strange fiction, weird fiction, surrealism, magic realism, fantasy fiction… but I just like to call them Strange Books.
I bought this book from a second hand shop; the book was fire damaged (perhaps as a result of a closed-minded reader spontaneously combusting?). It is a great introduction to anti-establishment, anti-materialist philosophers, thinkers, and whatnot. Gary Lachman writes in an accessible and conversational style and manages to remain questioning and thoughtful. He also used to play bass for Blondie and guitar for Iggy Pop.
-- What is consciousness like? -- How can consciousness be achieved?
Gary Lachman argues that consciousness is not a result of neurons and molecules, but is actually responsible for them. Meaning, he proposes, is not imported from the outer world, but rather creates the world. He shows that consciouness is a living, evolving presence whose development can be traced through different historical periods. Concentrating on the late nineteenth-century onwards, Lachman exposes the 'secret history' of consciousness through thinkers such as P. D. Ouspensky, Rudolf Steiner, and Colin Wilson, as well as more mainstream philosophers like Henri Bergson, William James, Owen…
I saved many lives as a doctor working in the hospital, the ER, and the ICU. But the people whose lives I couldn’t save fascinated me the most. Many of them found a place of peace, healing, and profound knowledge before they died. This made me question what I learned in medical training. I loved science but knew there was something beyond what we could see and measure. I wasn’t religious, but I could sense some kind of ultimate and eternal love just beyond our grasp, creating and maintaining everything. I adore books that capture this sense of radical love and show us who we really are—so we can discover it today.
I love this book because it shows that consciousness is the fundamental reality. It’s a very readable guide to the scientific discoveries that (paradoxically) will force science to reconsider its materialistic worldview. Laboratory results in quantum mechanics reveal that there is no “objective world” out there. Brain imaging studies in neuroscience indicate that consciousness is not “manufactured” by the brain.
In fact, consciousness expands when brain centers responsible for our sense of self are inhibited. And the ultimate consciousness expansion appears to take place at death as brain function ceases entirely, according to the growing number of people revived after cardiac arrest. Suddenly, science is discovering that the mystics have been right for thousands of years.
Leading-edge empirical observations are increasingly difficult to reconcile with 'scientific' materialism. Laboratory results in quantum mechanics, for instance, strongly indicate that there is no autonomous world of tables and chairs out there. Coupled with the inability of materialist neuroscience to explain consciousness, this is forcing both science and philosophy to contemplate alternative worldviews. Analytic idealism - the notion that reality, while equally amenable to scientific inquiry, is fundamentally mental - is a leading contender to replace 'scientific' materialism. In this book, the broad body of empirical evidence and reasoning in favor of analytic idealism is reviewed in an accessible manner.…
The constellation we know as Taurus goes all the way back to cave paintings of aurochs at Lascaux. This book traces the story of the bull in the sky, a journey through the history of what has become known as the sacred bull.
I am a philosophy post-doc at Unesp and a poet who has always felt that politics is not the exclusive business of politicians; that violence is not the exclusive business of warfare or of “vulgar” people, say, drunkards in bars. Violence, I have felt while doing philosophy in the USA, Brazil, Germany, and France, is likewise expressed by well-educated and apparently “peaceful” philosophers who are engaged in implicit politics and practice “subtle” violence. To handle the relation between politics and metaphysics is to do justice to this feeling. The Politics of Metaphysics, I hope, does that. I believe that though more tacitly, the same is done by this list’s books.
Dussel does what Latin American philosophers allegedly should not do. That is what I love about this book.
Whereas Latin American philosophers allegedly should take for granted assumptions from supposedly “enlightened” philosophers who have worked in the Global North, Dussel rejects such assumptions, say, the one that philosophers should never talk about imperialism as if this political issue were philosophically irrelevant.
Whereas Latin American philosophers allegedly should only tackle disputes in metaphysics raised by philosophers from the Global North, Dussel articulates disputes these likes usually ignore, e.g., the dispute on how or under which conditions a liberation could exist.
Whereas Latin American philosophers allegedly should import Northern right-wing policies of depoliticization, Dussel politicizes philosophy in a left-wing vein while opposing the war-driven attitudes of the likes of Henry Kissinger.
Argentinean philosopher, theologian, and historian Enrique Dussel understands the present international order as divided into the culture of the center -- by which he means the ruling elite of Europe, North America, and Russia -- and the peoples of the periphery -- by which he means the populations of Latin America, Africa, and part of Asia, and the oppressed classes (including women and children) throughout the world. In 'Philosophy of Liberation,' he presents a profound analysis of the alienation of peripheral peoples resulting from the imperialism of the center for more than five centuries. Dussel's aim is to demonstrate that…
A member of the American Academy of Arts and Sciences, I was educated at Stanford and MIT. I taught for four years at Yale and 24 years at Princeton before moving to USC, where I am Chair of the Philosophy Department. I specialize in the Philosophy of Language, History of Philosophy, and the Philosophy of Law. I have published many articles, authored fifteen books, co-authored two, and co-edited two. I am fascinated by philosophy's enduring role in our individual and collective lives, impressed by its ability to periodically reinvent itself, and challenged to bring what it has to offer to more students and to the broader culture.
In this book, one of the great philosophers of the first half of the 20th century sketches his take on two central philosophical tasks -- explaining what kinds of things exist in reality, and how they are related, and delineating what we can know and how we know it. In so doing, Russell illustrates the new method of logical and linguistic analysis he used in The Philosophy of Logical Atomism (1918), to lay the foundations of an epistemological and metaphysical system rivaling the great systems of the past. A key transitional figure linking the history of the subject to contemporary concerns, he raised logic and language to central subjects of philosophical study in their own right, without losing sight of their relevance for more traditional philosophical quests.
Immensely intelligible, thought-provoking guide by Nobel Prize winner considers such topics as the distinction between appearance and reality, the existence and nature of matter, idealism, inductive logic, intuitive knowledge, many other subjects. For students and general readers, there is no finer introduction to philosophy than this informative, affordable and highly readable edition.
I’ve always had equally balanced interests in the arts/humanities and the natural sciences. I started as a physics major in college but added a second major in philosophy after encountering the evolutionary theories of Hegel, Bergson, Alexander, Whitehead, and Teilhard de Chardin. This interest continued in graduate school at Northwestern, where my first year coincided with the arrival of Prof. Errol E. Harris, who had a similar focus and would direct my doctoral dissertation in philosophy, whose title was From Ontology to Praxis: A Metaphilosophical Inquiry into Two Philosophical Paradigms. One of the “paradigms” was reductionist; the other was emergentist.
This selection of essays focuses on the important concept of “downward causation” (a designation first employed by Donald T. Campbell), that is, the idea that, in addition to the “upward” causal influence of parts on wholes, which is the focus of stereotypical (bottom-up) reductionist views, wholes also exercise top-down emergent causal influences on their parts.
This has been a vital recurring issue and an identifying principle in most theories of emergence. Campbell and Mark H. Bickhard provide the culminating chapter in this book.
Through both a former career as an engineer and my writing, I have developed a craving (bordering on obsession) for all things scientific, historical, archaeological, metaphysical, and a more than avid interest in quantum physics which I like to introduce into my books and stories. I also have a fondness for the dark and macabre, for the bizarre, the wondrous, and the plain out there. The weirder the concept – the more I like it… get consumed by it.
I found this book by accident and was very glad I came across it while pottering around the shelves of my favourite second-hand bookshop. On first appearances, the book looks like a missing-person-stroke-body-turning-up-many-years-later-in-mysterious-circumstances kind of story, but it goes much further into a world of conspiracy theories, malign medical technologies, and seemingly unfathomable crimes. I loved the sheer pace of the book – very hard to put down – and how Iain Edward Henn set about weaving the characters, settings, and indeed reader into a possible (probable) new scientific paradigm.
