100 books like The Ever-Present Origin

An Italian aristocrat who led a magical order in the 1920s, Evola is a fascinating and controversial figure who has become influential in the New Right. Even though I am a Leftist, I find many of his ideas important and helpful—along with his fellow “traditionalists.” Rene Guenon and Fritjof Schuon. Evola believes we are in a period of accelerating decline known as the Kali Yuga, the age of iron and materialism, where the true spiritual knowledge has been almost entirely lost. He argues there is no way to stop the destruction of this civilization and it is best to focus on self-transformation through alchemical and magical practices. His books on Buddhism, eroticism, tantra, and alchemy are also fascinating! 

Founder of Waldorf Schools and Anthroposophy, Rudolf Steiner was the greatest occult seer and philosopher of the modern age. His ideas about spirituality changed my world when I discovered him while researching my first book on psychedelic shamanism. In this book, he takes us through our cosmic history. He reveals that we currently possess four “bodies” (the physical, astral, etheric, and the I), and we are developing a fifth (the “spirit self”). He explores reincarnation, both of each of us individually and of the Earth as a whole. He explains that there are different super-sensible beings that work upon us all of the time, and that one of them, Ahirman, is destined to incarnate in this century. A fantastic inquiry into the deepest mysteries with practical advice for today. 

Edinger was a student of Carl Jung’s and this book picks up from Jung’s essential essay, “God’s Answer to Job”. Jung realized that God was in a dialectical relationship with his “Chosen People,” and when Job maintained his faith despite being subject to unspeakable cruelties, this compelled God to incarnate as Christ. Following Jung, Edinger believes we are currently living through the archetype of the Apocalypse. The word means “revealing” or “uncovering.” Psychologically, the Apocalypse is the “Coming of the self” into conscious realization. It is a point of maturity where we have gained the self-knowledge needed to integrate, rather than project, the Shadow. This portends a collective incarnation of God into our human world.

The Mayan Factor had a huge influence on me when I read it after reading Jose’s other amazing books, Earth Ascending and Time and the Technosphere. He makes the case that the classic Maya civilization of the Yucatan was related to a galactic civilization that travels across the universe as patterns of information transduced into DNA so they can incarnate at particular junctures to perform a cosmic ritual of “synchronization.” The Mayan calendar is an artifact of this “Galactic Maya” who wanted us to understand we were starting to enter a new dimensional portal with the end of the 5,125 year Long Count on December 21, 2012. While reading this book, I had a crazy experience of the Galactic Maya entering into me and looking out through my eyes at our turbulent reality. Jose argues that a new calendar could shift us from chaos to harmony. A fabulous visionary excursion!

I bought this book from a second hand shop; the book was fire damaged (perhaps as a result of a closed-minded reader spontaneously combusting?). It is a great introduction to anti-establishment, anti-materialist philosophers, thinkers, and whatnot. Gary Lachman writes in an accessible and conversational style and manages to remain questioning and thoughtful. He also used to play bass for Blondie and guitar for Iggy Pop.

I love this book because it shows that consciousness is the fundamental reality. It’s a very readable guide to the scientific discoveries that (paradoxically) will force science to reconsider its materialistic worldview. Laboratory results in quantum mechanics reveal that there is no “objective world” out there. Brain imaging studies in neuroscience indicate that consciousness is not “manufactured” by the brain.

In fact, consciousness expands when brain centers responsible for our sense of self are inhibited. And the ultimate consciousness expansion appears to take place at death as brain function ceases entirely, according to the growing number of people revived after cardiac arrest. Suddenly, science is discovering that the mystics have been right for thousands of years.

First published in 1956 Dion Fortune recalls her heroine Vivian le Fay, first introduced in The Sea Priestess fifteen years earlier.

In Moon Magic she is conjured as Lilith le Fay, mysterious and alluring. Interestingly, considering Dion Fortune died before finishing the book, its completion was brought about by an acolyte ‘channeling the author’ after her death. 

Her play on the dynamic of the male and female polarity allows the story to evolve on different levels, as an interesting, if dated view of a society in need of a spiritual revelation, and a treatise on genuine esoteric practices. Fortune’s clipped prose style gives the reader's imagination free rein, allowing her to influence our understanding of certain concepts and provide an entertaining tale to boot.

Aristotle’s Metaphysics marks the beginning of attempts to articulate the philosophy of metaphysics as a science. Retrospectively applying Kant’s division of metaphysics as transcendental philosophy to Aristotle’s writings: Aristotle’s Metaphysics is an in-depth examination of cosmological and theological metaphysics.

I personally enjoy Aristotle’s Metaphysics because it is mysterious. It is difficult to read, and the fact that it was written with an entirely different alphabet is exciting. Aristotle’s Metaphysics is his attempt to systematically blend his particular preference for empiricism with metaphysical insights learned from Plato’s philosophy.

The history of Aristotle’s Metaphysics – in terms of, for example, its title and organization – is fascinating in itself; however, what always stood out for me was recognizing Aristotle’s own excitement. Book 5 of his Metaphysics is often thought of as a kind of metaphysical dictionary, and shortly after this summary of vocabulary terms, it is as if Aristotle grabs hold of… show more.

Mary Midgley was in her nineties when she wrote this book, yet it’s alive with ideas and energy – and the insistence that philosophy should be “for” something in the most urgent, practical sense; that it should help us explore such questions as to how to live and to do good. Midgley was both highly scientifically literate and fiercely opposed to the claim that science will ever answer every question. We humans, she believed, are brilliant animals who need to understand our biological heritage as richly as possible if we’re to grapple fruitfully with our planetary future. I can think of few more urgent themes for the present century.

In this book, one of the great philosophers of the first half of the 20th century sketches his take on two central philosophical tasks -- explaining what kinds of things exist in reality, and how they are related, and delineating what we can know and how we know it.  In so doing, Russell illustrates the new method of logical and linguistic analysis he used in The Philosophy of Logical Atomism (1918), to lay the foundations of an epistemological and metaphysical system rivaling the great systems of the past. A key transitional figure linking the history of the subject to contemporary concerns, he raised logic and language to central subjects of philosophical study in their own right, without losing sight of their relevance for more traditional philosophical quests.