Here are 65 books that The Decentralization of Forest Governance fans have personally recommended if you like
The Decentralization of Forest Governance.
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This topic, adaptive collaborative management, has been dear to my heart for nearly a quarter of a century (indeed longer if one includes my involvement in farming systems research and development, a similar agricultural concept with less emphasis on the environment). I have long felt that deep involvement with local communities is crucial if we want to avoid ‘the sins of the past’ in conservation and development. My hope and that of my colleagues has been that by involving local people in a respectful, iterative, inclusive, learning, collaborative process, together we can steer policies and actions in a benign direction that may in fact endure (unlike most such projects).
The collection focuses on communities in the tropics – specifically in Bolivia, Brazil, Cameroon, Indonesia, Malawi, Nepal, Philippines, and Zimbabwe – where the Adaptive Collaborative Management approach discussed in my own book was first used, in the early 2000s. The examples in this book focus on the centrality of learning in the ACM process. When we developed our version of ACM (at the Center for International Forestry Research), we imagined the monitoring would build on the literature on criteria and indicators in sustainable forest management (C&I). It did that, and more. This book shows the many ways that the program itself ‘walked the talk,’ using its emphasis on learning to expand our own approach beyond its beginnings—just as our own new book does.
The first book to critically examine how monitoring can be an effective tool in participatory resource management, Negotiated Learning draws on the first-hand experiences of researchers and development professionals in eleven countries in Africa, Asia, and South America. Collective monitoring shifts the emphasis of development and conservation professionals from externally defined programs to a locally relevant process. It focuses on community participation in the selection of the indicators to be monitored as well as community participation in the learning and application of knowledge from the data that is collected. As with other aspects of collaborative management, collaborative monitoring emphasizes building…
This topic, adaptive collaborative management, has been dear to my heart for nearly a quarter of a century (indeed longer if one includes my involvement in farming systems research and development, a similar agricultural concept with less emphasis on the environment). I have long felt that deep involvement with local communities is crucial if we want to avoid ‘the sins of the past’ in conservation and development. My hope and that of my colleagues has been that by involving local people in a respectful, iterative, inclusive, learning, collaborative process, together we can steer policies and actions in a benign direction that may in fact endure (unlike most such projects).
This book is as much a manual as a book, but I particularly liked it because it provided me with specific examples of ways that local communities had been involved in forest issues – a topic I was struggling with how to implement in the late 1990s (as we developed the ACM approach on which my own book focuses). Carter’s book also had chapters on collaboration, on learning, on local management – all within a forestry framework, in a variety of tropical countries. As I glance through it again, to consider this description, I realize much of its contents remain relevant in 2022.
This topic, adaptive collaborative management, has been dear to my heart for nearly a quarter of a century (indeed longer if one includes my involvement in farming systems research and development, a similar agricultural concept with less emphasis on the environment). I have long felt that deep involvement with local communities is crucial if we want to avoid ‘the sins of the past’ in conservation and development. My hope and that of my colleagues has been that by involving local people in a respectful, iterative, inclusive, learning, collaborative process, together we can steer policies and actions in a benign direction that may in fact endure (unlike most such projects).
Butler and Shultz pull together authors who have worked on the American CFLRP, a broader scale attempt to implement a collaborative and adaptive approach in the US – with a different genesis, history, goal, and funding than my own work, entitled ACM. Yet, the similarities were fascinating, so much so that I wrote a paper comparing the two approaches. I was also fascinated to read this book, as I was in the process of gaining more understanding of the issue of forest restoration – especially as it relates to communities – which this book addresses.
This book assesses the Collaborative Forest Landscape Restoration Program (CFLRP) and identifies lessons learned for governance and policy through this new and innovative approach to collaborative forest management.
Unlike anything else in US public land management, the CFLRP is a nationwide program that requires collaboration throughout the life of national forest restoration projects, joining agency partners and local stakeholder groups in a kind of decade-long restoration marriage. This book provides a comprehensive assessment of the governance dynamics of the program, examining: questions about collaborative governance processes and the dynamics of trust, accountability and capacity; how scientific information is used in…
This topic, adaptive collaborative management, has been dear to my heart for nearly a quarter of a century (indeed longer if one includes my involvement in farming systems research and development, a similar agricultural concept with less emphasis on the environment). I have long felt that deep involvement with local communities is crucial if we want to avoid ‘the sins of the past’ in conservation and development. My hope and that of my colleagues has been that by involving local people in a respectful, iterative, inclusive, learning, collaborative process, together we can steer policies and actions in a benign direction that may in fact endure (unlike most such projects).
This book is the fourth in a series on forest decentralization globally, a series for which I edited the other three books. So I was gratified to see how this one turned out. I appreciate it because it provides some of the same contextual material on governance in Africa – an area I know less well – that the book by Moeliono et al. provided for Borneo. Some of the authors and one editor had also been members of the original ACM teams in Africa (in the early 2000s), bringing some of their own related insights into the discussion.
Many countries around the world are engaged in decentralization processes, and most African countries face serious problems with forest governance, from benefits sharing to illegality and sustainable forest management. This book summarizes experiences to date on the extent and nature of decentralization and its outcomes - most of which suggest an underperformance of governance reforms - and explores the viability of different governance instruments in the context of weak governance and expanding commercial pressures over forests.
Findings are grouped into two thematic areas: decentralization, livelihoods and sustainable forest management; and international trade, finance and forest sector governance reforms. The authors…
I worked in Indonesia much of the time between 1979 and 2009, with people living in forests. As an anthropologist, my work was initially ethnographic in nature, later linking such insights to policies relating to forests and people – as I worked at the Center for International Forestry Research in Bogor (1995 – the present). Although later in my career, I worked in forests all over the tropics, my real love remains with Indonesia, where I worked the longest and learned the most. My most recent research was in 2019, when I returned to the first community I studied ethnographically in 1979-80.
I share with John McCarthy an interest in how power operates in Indonesian communities and forests and this book provides a view of this as it plays out in northern Sumatra, ‘up close and personal.’ For me, it provided glimpses of very different ethnographic realities than what I had seen myself in other areas of Sumatra (West Sumatra, Riau) where I had lived for four years and supervised others’ research (in Jambi) as well. The recency of the 2004 tsunami and the separatist movement underway when the book was published lent urgency and excitement to McCarthy’s observations.
This book addresses the politics of environmental change in one of the richest areas of tropical rainforest in Indonesia. Based on field studies conducted in three agricultural communities in rural Aceh, this work considers a number of questions: How do customary (adat) village and state institutions work? What roles do they play in managing local resources? How have they evolved over time? Are villagers, state policies, or corrupt local networks responsible for the loss of tropical rainforest? Will better outcomes emerge from revitalizing customary management, from changing state policies, or from transforming the way the state works? And why do…
I am a historian of early modern Europe, especially 16th- and 17th-century England, and my work pulls together threads from different historical disciplines, including political history, the history of science and technology, and environmental history. I am fascinated by the ways that human history is intimately linked with the environment, and I am most interested in how early modern European states and empires worked to understand, manage, and profit from the natural world, especially with respect to using and conserving natural resources such as water, wood, and wildlife. I have chosen books that explore these issues in innovative and exciting ways.
I love this book because it does such a masterful job of demonstrating how peoples, states, and the natural environment are closely linked with one another.
The book is about early modern Venice and its mainland empire, its immense and constant need for wood, and the state’s efforts to ensure that need could be sustainably met in both the near and distant future. The Venetians came to understand nature through the careful conservation of a vital but fragile resource, and their government developed to meet that challenge.
Over four centuries Venice created a unique bureaucracy of forestry and forest management, staffed by experts and tasked with counting and maintaining all of the trees within its vast territories.
Wood was essential to the survival of the Venetian Republic. To build its great naval and merchant ships, maintain its extensive levee system, construct buildings, fuel industries, and heat homes, Venice needed access to large quantities of oak and beech timber. The island city itself was devoid of any forests, so the state turned to its mainland holdings for this vital resource. A Forest on the Sea explores the history of this enterprise and Venice's efforts to extend state control over its natural resources. Karl Appuhn explains how Venice went from an isolated city completely dependent on foreign suppliers for…
I am a historian of early modern Europe, especially 16th- and 17th-century England, and my work pulls together threads from different historical disciplines, including political history, the history of science and technology, and environmental history. I am fascinated by the ways that human history is intimately linked with the environment, and I am most interested in how early modern European states and empires worked to understand, manage, and profit from the natural world, especially with respect to using and conserving natural resources such as water, wood, and wildlife. I have chosen books that explore these issues in innovative and exciting ways.
Another book about wood, but this one focuses on England and its early empire on both sides of the Atlantic.
With chapters that address England, Ireland, Virginia, Bermuda, and Barbados, Pluymers shows just how complicated it could be even to understand the diverse forests found throughout the empire, let alone exploit and profit from them. I especially like the way he combines the broadest geographical scope with careful attention to the local details and nuances of each woodland he studies.
He also does a wonderful job of showing how both local needs and global markets shaped the ways that woodlands were understood and managed.
In early modern England, wood scarcity was a widespread concern. Royal officials, artisans, and common people expressed their fears in laws, petitions, and pamphlets, in which they debated the severity of the problem, speculated on its origins, and proposed solutions to it. No Wood, No Kingdom explores these conflicting attempts to understand the problem of scarcity and demonstrates how these ideas shaped land use, forestry, and the economic vision of England's earliest colonies.
Popular accounts have often suggested that deforestation served as a "push" for English colonial expansion. Keith Pluymers shows that wood scarcity in England, rather than a problem…
I worked in Indonesia much of the time between 1979 and 2009, with people living in forests. As an anthropologist, my work was initially ethnographic in nature, later linking such insights to policies relating to forests and people – as I worked at the Center for International Forestry Research in Bogor (1995 – the present). Although later in my career, I worked in forests all over the tropics, my real love remains with Indonesia, where I worked the longest and learned the most. My most recent research was in 2019, when I returned to the first community I studied ethnographically in 1979-80.
This book builds on Dove’s longstanding involvement in research on Borneo and his in-depth knowledge of the history of agricultural and nontimber forest products there. His work shows how the people of Borneo have long been involved in international trade, alternately expanding and contracting their attention to rice production as other opportunities (high prices, high demand) wax and wane. His insights contributed to my own research, showing how longstanding and ubiquitous the international involvement I have seen has been.
The "Hikayat Banjar," a native court chronicle from Borneo, characterizes the irresistibility of natural resource wealth to outsiders as "the banana tree at the gate." Michael R. Dove employs this phrase as a root metaphor to frame the history of resource relations between the indigenous peoples of Borneo and the world system. In analyzing production and trade in forest products, pepper, and especially natural rubber, Dove shows that the involvement of Borneo's native peoples in commodity production for global markets is ancient and highly successful and that processes of globalization began millennia ago. Dove's analysis replaces the image of the…
I have been fascinated with travel and adventure stories since I read The Magic Faraway Tree by Enid Blyton. I finished a whole Walter Scott book; with a dictionary balanced on one knee because Jeanie Deans decides to walk from Edinburgh to London. Romance? Bah! Humbug! I’d rather journey into The Heart of Darkness, follow the hobbits to Mount Doom, or ride a sandworm with Paul Atreides. Show me a lone traveler thrown into the middle of an unfamiliar, confusing culture and you have my full attention. Naturally, when I started typing out my first manuscript, it just had to be a fantasy adventure about an Iban headhunter.
This is one of those books that I had to put down a couple of times previously because the protagonist’s flaw hit too close to home. Jim is so ashamed of his past cowardice that each time his identity is found out, he will travel farther away from the spreading Western colonies. A Western marauder eventually invades the Malay and Bugis community where he lives, and Jim has to bear the consequence of speaking up for the man in good faith. After so many years, this book is still one of my top favorites because Jim finally stops running and faces his fear. He ultimately becomes the hero that he has always wanted to be.
'To the white men in the waterside business and to the captain of ships he was just Jim - nothing more. He had, of course, another name, but he was anxious that it should not be pronounced.'
Lord Jim tells the story of a young, idealistic Englishman - 'as unflinching as a hero in a book' - who is disgraced by a single act of cowardice while serving as an officer on the Patna, a merchant-ship sailing from an Eastern port. His life is blighted: an isolated scandal assumes horrifying proportions. An older man, Marlow, befriends Jim, and helps to…
Early in life, I felt the presence of a “guardian angel” who would take my hand and accompany my mind to imagine distant cultures. I grew up in Florence, and in our history, there were so many tales of people coming from afar, and of Florentines traveling across deserts and oceans. And as time passed, I would be drawn to beautifully written true stories which opened windows onto different epochs and dramas of life in both near and far-flung places of the world.
This true story occurred over twenty years starting in 1920. A haunted garden on a small island of the Indonesian Maluku archipelago. Here, Felicia has spent her early childhood with her grandmother, the last of an old line of Dutch spice growers. Felicia returns from Europe, after a ruinous marriage, with her baby son Willem. The plantation, overgrown and abandoned, reaches down to the blue-green waters. Felicia and her grandmother settle down again together to the ebb and flow of life surrounded by clove and nutmeg trees, and mystery. But slowly strange events happen in that Garden of Eden and a fascinating story of violence and murder unfolds in a world dominated by the psychic forces of nature, where nothing is predictable or a cliche.
In Wild, Cheryl Strayed writes of The Ten Thousand Things: "Each of Dermoût’s sentences came at me like a soft knowing dagger, depicting a far-off land that felt to me like the blood of all the places I used to love.” And it's true, The Ten Thousand Things is at once novel of shimmering strangeness—and familiarity. It is the story of Felicia, who returns with her baby son from Holland to the Spice Islands of Indonesia, to the house and garden that were her birthplace, over which her powerful grandmother still presides. There Felicia finds herself wedded to an uncanny…
