Here are 100 books that The American Language of Rights fans have personally recommended if you like
The American Language of Rights.
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Following my PhD at King’s College, Cambridge I was invited by the School of History at Queen Mary, University of London to serve as an Honorary Research Fellow. This enabled me to focus fully on 15 years of research into previously untapped archives and interviews with more than twenty-five politicians and jurists active in the process of the African human rights charter. By coincidence, thirty-five years or so ago, in an earlier incarnation, I was also responsible for editing the first public debt prospectus for the African Development Bank in Abidjan.
An outstanding book that reinterprets the origins of the European human rights system.
His compelling analysis is supported, as one would hope, with an impressive range of archival research. It will surprise the modern reader as it stands in stark reproach to the widespread understanding of the European political project and human rights system as constructed on a liberal-minded ethical foundation. A real delight.
The European Court of Human Rights has long held unparalleled sway over questions of human rights violations across continental Europe, Britain, and beyond. Both its supporters and detractors accept the common view that the European human rights system was originally devised as a means of containing communism and fascism after World War II.
In The Conservative Human Rights Revolution, Marco Duranti radically reinterprets the origins of the European Convention on Human Rights (ECHR), arguing that conservatives conceived of the treaty not only as a Cold War measure, but also as a vehicle for pursuing a controversial domestic political agenda on…
Following my PhD at King’s College, Cambridge I was invited by the School of History at Queen Mary, University of London to serve as an Honorary Research Fellow. This enabled me to focus fully on 15 years of research into previously untapped archives and interviews with more than twenty-five politicians and jurists active in the process of the African human rights charter. By coincidence, thirty-five years or so ago, in an earlier incarnation, I was also responsible for editing the first public debt prospectus for the African Development Bank in Abidjan.
This is the first book, following the opening of the archives thirty years after independence, to examine how bills of rights came to be incorporated into the independence constitutions of Britain’s former colonial territories.
It shows why and how, after the unfortunate political experience of an independent Ghana under Nkrumah, the Colonial Office foisted bills of rights on the independence constitutions of its colonial territories. A case of British do as I say and not as I do.
Bills of Rights and Decolonization analyzes the British Government's radical change in policy during the late 1950s on the use of bills of rights in colonial territories nearing independence. More broadly it explores the political dimensions of securing the protection of human rights at independence and the peaceful transfer of power through constitutional means.
This book fills a major gap in the literature on British and Commonwealth law, history, and politics by documenting how bills of rights became commonplace in Britain's former overseas territories. It provides a detailed empirical account of the origins of the bills of rights in Britain's…
Following my PhD at King’s College, Cambridge I was invited by the School of History at Queen Mary, University of London to serve as an Honorary Research Fellow. This enabled me to focus fully on 15 years of research into previously untapped archives and interviews with more than twenty-five politicians and jurists active in the process of the African human rights charter. By coincidence, thirty-five years or so ago, in an earlier incarnation, I was also responsible for editing the first public debt prospectus for the African Development Bank in Abidjan.
The most extensive narrative on the administrative and legal process that brought about the European Convention on Human Rights but with a primary focus on the perspective of the British Foreign Office and the Colonial Office. It therefore provides a useful complementary narrative to the essentially political and ideological narrative presented by Duranti. A tour de force.
The European Convention on Human Rights, which came into force in 1953 after signature, in 1950, established the most effective system for the international protection of human rights which has yet conme into existence anywhere in the world. Since the collapse of communism it has come to be extended to the countries of central and eastern Europe, and some seven hundred million people now, at least in principle, live under its protection. It remains far and away the most significant achievement of the Council of Europe, which was established in 1949, and was the first product of the postwar movement…
It didn’t begin with Donald Trump. When the Republican Party lost five straight presidential elections during the 1930s and 1940s, three things happened: (1) Republicans came to believe that presidential elections are rigged; (2) Conspiracy theories arose and were believed; and (3) The presidency was elevated to cult-like status.
Following my PhD at King’s College, Cambridge I was invited by the School of History at Queen Mary, University of London to serve as an Honorary Research Fellow. This enabled me to focus fully on 15 years of research into previously untapped archives and interviews with more than twenty-five politicians and jurists active in the process of the African human rights charter. By coincidence, thirty-five years or so ago, in an earlier incarnation, I was also responsible for editing the first public debt prospectus for the African Development Bank in Abidjan.
The author’s perspective on human rights and the process would not be something I would endorse, but it is, nonetheless, to date, the best book on the details of the drafting of the Universal Declaration of Human Rights as it wound its way through the United Nations.
Selected by Choice magazine as an Outstanding Academic Book for 1999
Born of a shared revulsion against the horrors of the Holocaust, the Universal Declaration of Human Rights has become the single most important statement of international ethics. It was inspired by and reflects the full scope of President Franklin Roosevelt's famous four freedoms: "the freedom of speech and expression, the freedom of worship, the freedom from want, and the freedom from fear." Written by a UN commission led by Eleanor Roosevelt and adopted in 1948, the Declaration has become the moral backbone of more than two hundred human rights…
To me, political and moral questions have always seemed intertwined. My career as a political theorist is dedicated to using philosophical argument to untangle the moral questions surrounding real-world politics. I am especially interested in ethics and international affairs, including the ethics of intervention, what a just world order would look like, and how our understandings of familiar ideals—like justice, democracy, and equality—would change if we thought they were not only meant to be pursued within each nation-state, but also globally, by humanity as a whole. As faculty in Political Science and International Affairs at The George Washington University, I explore these issues with colleagues and students alike.
This book questions orthodoxies that need questioning. Shue argues that rights to the goods one needs to survive (like food, potable water, and clean air) are just as morally urgent and just as important to protect as rights to bodily security.
He offers a bold defense of the moral imperative to ensure everyone in the world has their most important rights, including rights to subsistence goods, protected. This, in turn, has significant implications for US foreign policy. It shows the status quo—in which states like the US retain massive amounts of wealth, safeguarding their own citizens’ pursuit of even their most trivial preferences while people elsewhere in the world starve—to be morally indefensible.
An expanded and updated edition of a classic work on human rights and global justice
Since its original publication, Basic Rights has proven increasingly influential to those working in political philosophy, human rights, global justice, and the ethics of international relations and foreign policy, particularly in debates regarding foreign policy's role in alleviating global poverty. Henry Shue asks: Which human rights ought to be the first honored and the last sacrificed? Shue argues that subsistence rights, along with security rights and liberty rights, serve as the ground of all other human rights. This classic work, now available in a thoroughly…
I am interested in the history of people on the move, and in particular how migrants and refugees negotiated the upheavals of war and revolution in the 20th century. Originally, I turned to these topics as a specialist in Russian history, but I have since broadened my perspective to consider the causes and consequences of mass population displacement in other parts of the world. I have just retired from the History faculty at the University of Manchester, where I taught since 1976. In 2019 I was elected a Fellow of the British Academy, the UK’s national academy for the humanities and social sciences.
My final choice is a scintillating work of scholarship by Lyndsey Stonebridge, Professor of Humanities and Human Rights at the University of Birmingham. Entitled Placeless People: Writing, Rights, and Refugees, it draws upon a range of reportage, political theory, poetry, and other texts to ask challenging questions about the stance that modern states and citizens in Western societies adopt towards refugees who are sometimes described as distant strangers. By engaging with authors who are relatively well known, such as George Orwell, W.H. Auden, Simone Weil, Samuel Beckett, and the political philosopher Hannah Arendt, and with those who may be less familiar, such as the American journalist Dorothy Thompson (1893-1961) and the contemporary Palestinian Lebanese-born poet Yousif M. Qasmiyeh, Stonebridge insists that it is essential to portray refugees as deserving and demanding something other than charity or humanitarian concern no matter how well-intentioned. Instead, the appropriate response is to demand…
In 1944 the political philosopher and refugee, Hannah Arendt wrote: 'Everywhere the word 'exile' which once had an undertone of almost sacred awe, now provokes the idea of something simultaneously suspicious and unfortunate.' Today's refugee 'crisis' has its origins in the political-and imaginative-history of the last century. Exiles from other places have often caused trouble for ideas about sovereignty, law and nationhood. But the meanings of exile changed dramatically in the twentieth century. This book shows just how profoundly the calamity of statelessness shaped modern literature and thought. For writers such as Hannah Arendt, Franz Kafka, W.H. Auden, George Orwell,…
Benghazi: A New History is a look back at the enigmatic 2012 attack on the US mission in Benghazi, Libya, its long-tail causes, and devastating (and largely unexamined) consequences for US domestic politics and foreign policy. It contains information not found elsewhere, and is backed up by 40 pages of…
I am an emeritus professor in the Department of Government, University of Essex. I taught political theory for many years with a speciality in the theory and practice of human rights. I'm the author of Edmund Burke and the Critique of Political Radicalism and Human Rights. I've published many articles in political theory, philosophy of social science, and human rights. I've directed academic programmes in political theory, The Enlightenment, and human rights. I've lectured on human rights in some 25 countries. I was a founder-member of my local branch of Amnesty International and served on the board of Amnesty’s British Section for five years, for two years as its Chairperson.
Wiktor Osiatyński was a distinguished Polish constitutional and human rights lawyer who died in 2017 and who, among many other achievements, contributed to the drafting of the post-Communist constitution of Poland. He was a member of the board of the Open Society Foundation and a greatly admired teacher of human rights. Human Rights and Their Limitsis one of the most carefully balanced accounts of human rights available in English. Osiatyński argues against human rights absolutism, pointing out that excessive respect for rights can undermine the democracy that is the precondition of rights protection, and that rights have to be balanced against other social and personal values.
He vividly illustrates the hypocrisy of states that talk the talk of human rights when it suits their interests but refuse to walk the walk when it does not. The hope for human rights, therefore, lies primarily not in the institutions of the…
Human Rights and their Limits shows that the concept of human rights has developed in waves: each call for rights served the purpose of social groups that tried to stop further proliferation of rights once their own goals were reached. While defending the universality of human rights as norms of behavior, Osiatynski admits that the philosophy on human rights does not need to be universal. Instead he suggests that the enjoyment of social rights should be contingent upon the recipient's contribution to society. He calls for a 'soft universalism' that will not impose rights on others but will share the…
Since I read George Kennan’s award-winning memoirs when I was still in high school, I have been fascinated by world history in general and specifically by the Soviet Union (Russia) and Central/Eastern Europe. I have a PhD in Russian studies and my 40+ year career has included academia, government, non-profit organizations, and the foundation sector. My professional experience has reinforced my belief that to understand today’s world and to formulate effective national security strategy one must study the roots of political, economic, or social events.
Jack Snyder addresses one of the most important issues of our times: how to protect human rights.
Based on thorough research, Snyder develops an innovative roadmap for dealing with a broad agenda of human rights issues: impunity from atrocities, dilemmas of free speech in the age of social media, and the entrenched abuses of women and children.
The brutal Russian war on Ukraine further underscores the need for the international community to protect human rights and to punish those who violate them.
An innovative framework for advancing human rights
Human rights are among our most pressing issues today, yet rights promoters have reached an impasse in their effort to achieve rights for all. Human Rights for Pragmatists explains why: activists prioritize universal legal and moral norms, backed by the public shaming of violators, but in fact rights prevail only when they serve the interests of powerful local constituencies. Jack Snyder demonstrates that where local power and politics lead, rights follow. He presents an innovative roadmap for addressing a broad agenda of human rights concerns: impunity for atrocities, dilemmas of free speech in…
I teach and write about literature and disability at the University of Virginia. I’m also late deafened and have worked in the field of disability studies for over twenty years. In 2002, a scholar pointed out that literature from the former British colonies includes a lot of disabled characters. In 2006, the United Nations adopted the Convention on the Rights of Persons with Disabilities. I began to wonder if the two are related. In Elusive Kinship, I wound up arguing that they are. Not much work has been done on this. I tried to emphasize that I’m just advancing a critical conversation, not giving the final word at all.
This collection of academic essays gives an incisive overview of the newly emergent field of literature and human rights, which I build upon in my book. Contributors include pioneering scholars like James Dawes, Elizabeth Swanson, and Alexandra S. Moore. They have chapters exploring the relationship between literature and rights, the role of emotions in the process, and more. The collection does not consider disability much, but is a good introduction for someone who wants to learn more about an exciting academic field.
Literature has been essential to shaping the notions of human personhood, good life, moral responsibility, and forms of freedom that have been central to human rights law, discourse, and politics. The literary study of human rights has also recently generated innovative and timely perspectives on the history, meaning, and scope of human rights. The Cambridge Companion to Human Rights and Literature introduces this new and exciting field of study in the humanities. It explores the historical and institutional contexts, theoretical concepts, genres, and methods that literature and human rights share. Equally accessible to beginners in the field and more advanced…
I'm a human rights activist from Burma. When I was 14, I was forced to flee to Thailand because of an attack by the Burmese military and ended up in a refugee camp. As one of Burma's leading democracy activists in Europe, I campaign for the promotion of human rights, democracy, and development back home in Burma. Together with my family, I set up Phan Foundation which aims to preserve Karen culture, promote human rights, fight poverty and provide education for Karen people. This is in memory of my mother Nant Kyin Shwe and my father Padoh Mahn Sha Lah Phan, who was assassinated by agents of the Burmese military.
We, the Karens, call our land Kawthoolei, which means "a land without evil." When I first came to the UK, Ben gave me a copy of his book, A Land Without Evil. After reading this book, I felt so much pain that I couldn't stop my tears because all of the suffering of my people that Ben wrote in his book were all true, and it brought back all the memories of our sufferings. For decades, my people have been brutally attacked by Burmese governments, but the world didn't know and pay attention in order to help us.
The gentle Karen, a tribe in Burma's eastern regions, call their country "a land without evil". They number between four and five million, and have been fighting for half a century to keep their land and identity. Many - at least 40 per cent - are Christians, and have suffered particularly harsh treatment. Burma today, and Karen State in particular, is a land torn apart by evil. It is a land ruled by a regime which took power by force, ignored the will of the people in an election, and survives by creating a climate of fear. It is a…
