I'm a human rights activist from Burma. When I was 14, I was forced to flee to Thailand because of an attack by the Burmese military and ended up in a refugee camp. As one of Burma's leading democracy activists in Europe, I campaign for the promotion of human rights, democracy, and development back home in Burma. Together with my family, I set up Phan Foundation which aims to preserve Karen culture, promote human rights, fight poverty and provide education for Karen people. This is in memory of my mother Nant Kyin Shwe and my father Padoh Mahn Sha Lah Phan, who was assassinated by agents of the Burmese military.
I wrote...
Little Daughter: A Memoir of Survival in Burma and the West
We, the Karens, call our land Kawthoolei, which means "a land without evil." When I first came to the UK, Ben gave me a copy of his book, A Land Without Evil. After reading this book, I felt so much pain that I couldn't stop my tears because all of the suffering of my people that Ben wrote in his book were all true, and it brought back all the memories of our sufferings. For decades, my people have been brutally attacked by Burmese governments, but the world didn't know and pay attention in order to help us.
The gentle Karen, a tribe in Burma's eastern regions, call their country "a land without evil". They number between four and five million, and have been fighting for half a century to keep their land and identity. Many - at least 40 per cent - are Christians, and have suffered particularly harsh treatment. Burma today, and Karen State in particular, is a land torn apart by evil. It is a land ruled by a regime which took power by force, ignored the will of the people in an election, and survives by creating a climate of fear. It is a…
When I was born, my father, Padoh Mahn Sha Lah Phan, named me after Zoya Kosmodemyanskaya. When he was a student at Rangoon University, he read about Zoya and her brother Shura resisting Nazi Germany’s invasion of Russia. Both Zoya and Shura were killed by the Nazis. My father was inspired by Zoya's story and he wanted me to help resist the Burmese government's violence against his Karen people.
I met Barbara at an international conference on human rights called Oslo Freedom Forum, in Norway, where we were both speakers at that conference. After talking to her, I read her book and learned more about the heart-breaking situation in North Korea. It was a real eye-opener for me and inspired me to see the courage of North Korean refugees who escaped the atrocities and speak out for their own homeland.
An eye-opening account of life inside North Korea—a closed world of increasing global importance—hailed as a “tour de force of meticulous reporting” (The New York Review of Books)
NATIONAL BOOK AWARD FINALIST • NATIONAL BOOK CRITICS CIRCLE AWARD FINALIST
In this landmark addition to the literature of totalitarianism, award-winning journalist Barbara Demick follows the lives of six North Korean citizens over fifteen years—a chaotic period that saw the death of Kim Il-sung, the rise to power of his son Kim Jong-il (the father of Kim Jong-un), and a devastating famine that killed one-fifth of the population.
I knew Saw Ralph and Naw Sheera when we were in Manerplaw, which used to be the headquarters of the Karen resistance, in Burma. As a little girl, I often followed my mother Nant Kyin Shwe to her workplace and remembered seeing Naw Sheera in the office of the Karen Women's Organisation. When I read her book, it reminds me of all the places and the people, and my beautiful childhood in, Kawthoolei, Burma.
Fifty Years in the Karen Revolution in Burma is about commitment to an ideal, individual survival and the universality of the human experience. A memoir of two tenacious souls, it sheds light on why Burma/Myanmar's decades-long pursuit for a peaceful and democratic future has been elusive. Simply put, the aspirations of Burma's ethnic nationalities for self-determination within a genuine federal union runs counter to the idea of a unitary state orchestrated and run by the dominant majority Burmans, or Bamar.
This seemingly intractable dilemma of opposing visions for Burma is personified in the story of Saw Ralph and Naw Sheera,…
This book is very important to me. It gave me more understanding of the Suffragette movement in the UK and how women sacrificed their lives for equal rights and fairness. I really appreciate those women activists. Because of them, women now have better treatment and opportunities in society, although we still have a long way to go to have more women in politics and at the decision-making level.
My Own Story (1914) is a memoir by English political activist and suffragette Emmeline Pankhurst. Written at the onset of the First World War,
My Own Story brings attention to Pankhurst's cause while defending her decision to cease activism until the end of the war. Notable for its descriptions of the British prison system, My Own Story is an invaluable document of a life dedicated to others, of a historical moment in which an oppressed group rose up to advocate for the simplest of demands: equality.
Born in a politically active household, Emmeline Pankhurst was introduced to the women's suffrage…
Zoya Phan was born in the remote jungles of Burma to the Karen tribe, which for decades has been resisting Burma’s brutal military junta. At age 14, her peaceful childhood was shattered when the Burmese army attacked. So began two terrible years of running, as Zoya was forced to join thousands of refugees hiding in the jungle. Her family scattered, her brothers went deeper into the war, and Zoya, close to death, found shelter at a Thai refugee camp, where she stayed until 2004 when she fled to the U.K. and claimed asylum. There, in a twist of fate, she became the public face of the Burmese people’s fight for freedom. This is her inspirational story.
Reading was a childhood passion of mine. My mother was a librarian and got me interested in reading early in life. When John F. Kennedy was running for president and after his assassination, I became intensely interested in politics. In addition to reading history and political biographies, I consumed newspapers and television news. It is this background that I have drawn upon over the decades that has added value to my research.
It didn’t begin with Donald Trump. When the Republican Party lost five straight presidential elections during the 1930s and 1940s, three things happened: (1) Republicans came to believe that presidential elections are rigged; (2) Conspiracy theories arose and were believed; and (3) The presidency was elevated to cult-like status.
Long before Trump, each of these phenomena grew in importance. The John Birch Society and McCarthyism became powerful forces; Dwight D. Eisenhower was the first “personal president” to rise above the party; and the development of what Harry Truman called “the big lie,” where outrageous falsehoods came to be believed. Trump…
Grand Old Unraveling: The Republican Party, Donald Trump, and the Rise of Authoritarianism
It didn't begin with Donald Trump. The unraveling of the Grand Old Party has been decades in the making. Since the time of FDR, the Republican Party has been home to conspiracy thinking, including a belief that lost elections were rigged. And when Republicans later won the White House, the party elevated their presidents to heroic status-a predisposition that eventually posed a threat to democracy. Building on his esteemed 2016 book, What Happened to the Republican Party?, John Kenneth White proposes to explain why this happened-not just the election of Trump but the authoritarian shift in the party as a…
