70 books like Style in History

Everyone knows the life and times of Benjamin Franklin, but what about the extraordinary experiences and opinions of his beloved sister, Jane Franklin?

“Gabby, frank, and vexed,” Jane’s life story demonstrates a smart, witty, and hardworking woman who birthed 12 children and survived the death of all of them but one. The hidden history of women in early America comes alive through Lepore’s sleuthing arts in this compelling nugget of forgotten history.

Historical thought, like everything else, has a history. But contrary to what you may think, such history doesn’t have to be dull, especially when told by a masterly writer who was also among the world’s most knowledgeable experts on the subject. So don’t think that this overview of what historians have written about the past since ancient Greece will be hard going. It isn’t. Sometimes it’s even fun. In fact, I know of no more enjoyable introductory guide to history’s history or a better place to start your journey within it than this book. Burrow canters through the major developments in historical writing and practices in the West over 2,500 years. His pages are peopled by pagan, Christian, Marxist, feminist, and many other kinds of thinkers and scholars. They’re a treat.

This book is important, authoritative, and compelling because it demonstrates that a conservative historian can be comfortable with revisionist history. Kagan, a Yale historian noted as a leading academic traditionalist, terms Thucydides “the first revisionist historian” not because he was like today’s leftists but because he took issue with his pioneering predecessor, Herodotus. In his great history of the Peloponnesian War, Thucydides threw down the gauntlet over which was the “best” and “right” way to do history. He thought its subjects should be politics, warfare, the relation between states, and—a surprise?—men. His views held the field for centuries. The Framers of the Constitution were its legatees. So were we until the late 20th century, when social and cultural subjects gained attention. This wonderful book shows why.

This splendid book, by another teacher of mine, one of the most influential 20th-century historians of the United States, takes up the works of three similarly prominent early 20th-century historians: Charles A. Beard, Frederick Jackson Turner, and Vernon L. Parrington. Their books, too, make rewarding reading, even though time may have left their interpretations in the dust—Beard’s on the Constitution being, writes Hofstadter, an “imposing ruin.” Turner’s on the frontier and Parrington’s on American thought are also mostly ignored by historians today. So why bother with them? Because they can still be read for what they cover—the creation of a constitutional republic, how democracy came into being, and core American convictions. Hofstadter’s easy colloquial style is a delight. It’s critical, albeit sympathetic, American history at its best.

If you like dishy books, you’ll love this inside look at historians as they argue with each other and gossip behind other historians’ backs. While not offered as humor, Novick’s tale pulls back the curtain on academic historians’ ideological and often bitterly personal contests. In this case it’s over the central question of modern historical thought: whether or not history can achieve objectivity. Novick terms their arguments “essentially confused” and much like trying to nail jelly to the wall. Along the way, he reveals the altogether human elements behind all efforts to advance knowledge. The story is particularly relevant for a “post-modern” era in which it’s often argued that truth’s an illusion—it’s just fake. Novick’s story is of a very human world. He finds it fascinating. You will, too.

An old book, but still one of the best accounts of 19th-century American historical writing, showing how Romantic historians like William Prescott and Francis Parkman viewed history as a literary art. As Levin elegantly and lucidly demonstrates, these historians did not view themselves as mere chroniclers of fact but considered themselves artists whose purpose was to bring the past to life through the use of their own imagination. This was one of the first works of historiography that I read, and it is still a model to me of how to approach the subject.

Grafton shows how something we often take for granted as part of scholarly history writing – the footnote – itself has a history. There is no historian today who is better at making the history of erudition accessible and engaging to general readers, and The Footnote is a case in point. Wittily and elegantly written, Grafton’s book turns what might seem to be an esoteric topic – the story of how footnotes came to be a sine qua non of historical scholarship – into the story of how historians dealt with their uncertainties about the foundations for historical knowledge and truth.

A collection of essays about “classic” works of history by (mostly) European historians ranging from Edward Gibbon to Jacob Burckhardt, Clive’s book brings these works to life even for readers unfamiliar with them. Clive’s short but rich essays on these historians provide a wonderful introduction to both their writings and to the study of historiography more generally, showing the value of these classic texts as works of literature and as gateways into the worlds of their authors.

It’s a compact 100+ pages with 80 images, showcasing Morris’s passionately held view that beautiful, functional design should be accessible to all. All expressed through quotations from his own words and those of his friends, colleagues, and biographers.  

Fits in a pocket and is a perfect introduction for those who do not yet know of Morris’s ideas and influence. Also a handy source of quotations on the aesthetics of design.

If you want to delve into how music functions in the human mind and how it helps support communities and groups, then Anthony Storr’s is the book for you. Eminent psychiatrist, Oxford professor, and proficient pianist and violist, Storr (author of Churchill's Black Dog) uses his deep knowledge of philosophy, psychology, and religion to address questions like “Where does music come from?”, “Is music a common language for all humanity?” “How does music trigger emotions?” “Are our encounters with music in any way comparable with encountering persons?” Drawing on the work of Jung, Nietzsche, and Schopenhauer, Storr argues that music, like religion, is a feature of all human cultures. Like religion, it offers solace and comfort from the hardships of life.

However, music is not universal—different cultures develop their own musical traditions and conventions, just as they develop different political systems and different languages. What is universal, and this… show more.