Here are 100 books that Southern Horrors fans have personally recommended if you like
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I remember when I saw the photograph of the lynching of Rubin Stacy, his corpse surrounded by white girls in their Sunday best dresses. For me the immediate question was, why would white parents take their children on an outing to this? What purpose is this memorial photograph serving? I have spent over twenty years exploring the answers, learning how cultures persist by teaching their dominant beliefs to the next generation, and considering the perpetuation of white supremacy from generation to generation.
In this academic work, Hale explores what she terms as “spectacle lynchings” and the shift from private to public violence. Hale considers how newspapers, photographs, and radio broadcasts brought news of these brutal scenes to an audience of tens of thousands. Through her careful examination, Hale lays out how the media shaped a national narrative that is relevant for both understanding conversations about racial violence and for considering how mass media shapes our current perspectives.
Making Whiteness is a profoundly important work that explains how and why whiteness came to be such a crucial, embattled--and distorting--component of twentieth-century American identity. In intricately textured detail and with passionately mastered analysis, Grace Elizabeth Hale shows how, when faced with the active citizenship of their ex-slaves after the Civil War, white southerners re-established their dominance through a cultural system based on violence and physical separation. And in a bold and transformative analysis of the meaning of segregation for the nation as a whole, she explains how white southerners' creation of modern "whiteness" was, beginning in the 1920s, taken…
I am on a self-discovery journey, and each day, I discover more of why I am here on earth. The books I mentioned all have themes related to the human condition. I write to express what I understand. I love writing about characters and their journeys. I love all animals, and dogs are a great comfort. I’d like to see animal abuse come to an end in my lifetime. I write about people who have fallen from great heights and how saving animals and others in need saves them. We need to love more.
This book is about defending justice, using a legal system to fight something you know is wrong, and sticking to what is right at all costs. It is about knowing what’s right and what’s wrong.
My main character, too—Miss Pink sticks to what is right at all costs. This touching, powerful story shows the worst of people and the best.
'Shoot all the bluejays you want, if you can hit 'em, but remember it's a sin to kill a mockingbird.'
Atticus Finch gives this advice to his children as he defends the real mockingbird of this classic novel - a black man charged with attacking a white girl. Through the eyes of Scout and Jem Finch, Lee explores the issues of race and class in the Deep South of the 1930s with compassion and humour. She also creates one of the great heroes of literature in their father, whose lone struggle for justice pricks the conscience of a town steeped…
I remember when I saw the photograph of the lynching of Rubin Stacy, his corpse surrounded by white girls in their Sunday best dresses. For me the immediate question was, why would white parents take their children on an outing to this? What purpose is this memorial photograph serving? I have spent over twenty years exploring the answers, learning how cultures persist by teaching their dominant beliefs to the next generation, and considering the perpetuation of white supremacy from generation to generation.
This autobiography of white Civil Rights activist Lillian Smith unpacks the society that shaped her as she struggled against her childhood lessons about how to interact with Whites and Blacks in the South. Smith deftly immerses you into her world with anecdotes, leading the reader through the interactions that shaped her and other white children across the South, including her experiences with racial violence and racism. Despite being written more than half a century ago, connections remain to our world. My recommendation is to read the 1994 version with an updated introduction placing the work into context.
Published to wide controversy, it became the source (acknowledged or unacknowledged) of much of our thinking about race relations and was for many a catalyst for the civil rights movement. It remains the most courageous, insightful, and eloquent critique of the pre-1960s South.
"I began to see racism and its rituals of segregation as a symptom of a grave illness," Smith wrote. "When people think more of their skin color than of their souls, something has happened to them." Today, readers are rediscovering in Smith's writings a forceful analysis of the dynamics of racism, as well as her prophetic understanding…
I remember when I saw the photograph of the lynching of Rubin Stacy, his corpse surrounded by white girls in their Sunday best dresses. For me the immediate question was, why would white parents take their children on an outing to this? What purpose is this memorial photograph serving? I have spent over twenty years exploring the answers, learning how cultures persist by teaching their dominant beliefs to the next generation, and considering the perpetuation of white supremacy from generation to generation.
Not for the faint of heart, this collection of lynchingimages bears witness to the extreme violence used to enforce segregation. Leon Litwack’s introduction contextualizes these displays as violence aimed to reinforce white supremacy and leads the reader through the reality of these events and their lasting consequences on race relations. The photographs are irrefutable evidence of how such events must be recorded to ensure they never again occur. Despite the horror of the images within, this book will forever change your understanding of our past.
Many people today, despite the evidence, will not believe don't want to believe that such atrocities happened in America not so very long ago. These photographs bear witness to . . . an American holocaust." —Congressman John Lewis The Tuskegee Institute records the lynching of 3,436 blacks between 1882 and 1950. This is probably a small percentage of these murders, which were seldom reported, and led to the creation of the NAACP in 1909, an organization dedicated to passing federal anti-lynching laws. Through all this terror and carnage someone-many times a professional photographer-carried a camera and took pictures of the…
I study the Gilded Age and Progressive Era because it has so many practical applications for the present. As we face our own Gilded Age of enormous technological achievements paired with ongoing problems stemming from what Bob La Follette called “the encroachment of the powerful few upon the rights of the many,” why reinvent the wheel? What worked for progressive reformers in their struggles to create a more equitable and just society? What didn’t work, and why? To help answer those questions I wrote Fighting Bob La Follette: The Righteous Reformer and Belle La Follette: Progressive Era Reformer, and co-edited A Companion to the Gilded Age and Progressive Era.
To understand American race relations today, the history of the Gilded Age and Progressive Era is a vital starting point. In the wake of the Reconstruction, legalized segregation formalized institutional racism. With no federal lynch law, many states and municipalities refused to prosecute lynchings, striving instead to perpetuate myths of lynching as the only appropriate response to naturally lascivious Black men who desired inherently pure and virtuous white women. This exceptional biography traces the fascinating life of journalist and women’s suffrage advocate Ida Wells, who fearlessly fought against racism, segregation, and, especially, lynching. She was a leader in progressive era reform, despite the discrimination she endured even from many progressives due to her sex and her race.
Pulitzer Prize Board citation to Ida B. Wells, as an early pioneer of investigative journalism and civil rights icon
From a thinker who Maya Angelou has praised for shining “a brilliant light on the lives of women left in the shadow of history,” comes the definitive biography of Ida B. Wells—crusading journalist and pioneer in the fight for women’s suffrage and against segregation and lynchings
Ida B. Wells was born into slavery and raised in the Victorian age yet emerged—through her fierce political battles and progressive thinking—as the first “modern” black women in the nation’s history.
I was frustrated by stories of gilded-age women who floundered around and were pitied because of the limitations society put on them. I thought the heroine of House of Mirth was not heroine but a loser. It seemed to me there must be other women out there who weren’t just sitting around bemoaning their predicament. Since I’m a mystery writer I was especially pleased to find some women who were out there doing things, even in criminology. Finding Frances Glessner Lee was the icing on the cake when I learned that she is known as the Mother of Forensic Science. Had to be great stories there.
Ida B. Wells was a journalist. She was also an organizer of an anti-lynching campaign.
She’s a wonderful example of a woman who ignored the limitations the world of the time set on her to do what she felt was needed. She and others collected accounts of lynchings, many of them from white newspapers and published them to force society to confront the fact that they were happening.
As a young woman she sued a railroad for physically ejecting her from a carriage because she was African American. She won.
She’s just a great example of a young woman bucking the system. I’m so glad my feminine forebearers did!
"She fought a lonely and almost single-handed fight, with the single-mindedness of a crusader, long before men or women of any race entered the arena; and the measure of success she achieved goes far beyond the credit she has been given in the history of the country."-Alfreda M. Duster
Ida B. Wells is an American icon of truth telling. Born to slaves, she was a pioneer of investigative journalism, a crusader against lynching, and a tireless advocate for suffrage, both for women and for African Americans. She co-founded the NAACP, started the Alpha Suffrage Club in Chicago, and was a…
I have an international reputation as an expert on dehumanization. I have researched this subject for the past fifteen years, and have written three books and many articles, and given many talks on it, including a presentation at the 2012 G20 economic summit. I believe that dehumanization is an extremely important phenomenon to understand, because it fuels the worst atrocities that human beings inflict upon one another. If phrases like "never again" have any real meaning, we need to seriously investigate the processes, including dehumanization, that make such horrific actions possible.
In my own work, I draw extensively on the lynching to document and analyze racial dehumanization. From the time of the collapse of reconstruction during the late nineteenth century until well into the twentieth century, thousands of African Americans, most of them men, were murdered by white mobs. If you are like most people, you think of lynching as nothing more than extrajudicial execution, but in fact it often involved hours of the most hideous torture imaginable, ending with the victim being burned alive before a crowd of hundreds or even thousands of avid spectators. Philip Dray’s book is a fine entry point into the historical literature on lynching.
WINNER OF THE SOUTHERN BOOK CRITICS CIRCLE AWARD FOR NONFICTION • “A landmark work of unflinching scholarship.”—The New York Times
This extraordinary account of lynching in America, by acclaimed civil rights historian Philip Dray, shines a clear, bright light on American history’s darkest stain—illuminating its causes, perpetrators, apologists, and victims. Philip Dray also tells the story of the men and women who led the long and difficult fight to expose and eradicate lynching, including Ida B. Wells, James Weldon Johnson, Walter White, and W.E.B. Du Bois. If lynching is emblematic of what is worst about America, their fight may stand…
I’m Allison Lange, and I’m a historian who writes, gives talks, teaches, and curates exhibitions. For the 19th Amendment centennial, I served as Historian for the United States Congress’s Women’s Suffrage Centennial Commission. I am also creating the first filmed series on American women’s history for Wondrium (formerly The Great Courses).
My first book, Picturing Political Power: Images in the Women’s Suffrage Movement focuses on the ways that women’s voting rights activists and their opponents used images to define gender and power. My next book situates current iconic pictures within the context of historical ones to demonstrate that today’s visual debates about gender and politics are shaped by those of the past.
You’ve probably heard of icon Ida B. Wells, but how much do you really know about her life? Wells actually knew Mary Church Terrell, and Terrell’s father even provided Wells with early financial support. Wells was a journalist who led the fight against the lynching of Black people. She left the South and moved to Chicago after white supremacists destroyed her newspaper office. In 1913, she founded the Alpha Suffrage Club to advance the political interests of local Black women and marched in the first national suffrage parade in Washington, DC. In the beautifully illustrated Ida B. The Queen, Wells’s great-granddaughter, Michelle Duster, tells Wells’s life story. Duster details Wells’s place in current popular culture and the legacy of her social justice activism that still inspires us today.
Journalist. Suffragist. Antilynching crusader. In 1862, Ida B. Wells was born enslaved in Holly Springs, Mississippi. In 2020, she won a Pulitzer Prize.
Ida B. Wells committed herself to the needs of those who did not have power. In the eyes of the FBI, this made her a "dangerous negro agitator." In the annals of history, it makes her an icon.
Ida B. the Queen tells the awe-inspiring story of an pioneering woman who was often overlooked and underestimated-a woman who refused to exit a train car meant for white passengers; a woman brought to light the horrors of lynching…
Improbable trailblazers have fascinated me ever since I told the story of Black cardiac surgery pioneer Vivien Thomas in a 1989 Washingtonian Magazine article that won the National Magazine Award and inspired the Emmy-winning HBO film Something the Lord Made. My passion for chronicling unheralded genius has led me from one of the most remote corners of the American west to Baltimore operating rooms to the classrooms and courtrooms of Washington, DC. My decade-long collaboration with civil rights pioneer Dovey Johnson Roundtree in co-writing her autobiography Mighty Justice whetted my interest in a host of fierce African American women pathbreakers.
Cemented in popular consciousness by the 2020 Netflix series starring Octavia Spencer, African American millionaire and philanthropist Madam C.J. Walker stands as one of the foremost emblems of Black economic achievement. The woman born Sarah Breedlove to former slaves in 1867 transformed herself from cotton picker to washerwoman to direct sales pioneer to iconic beauty empire head and social activist at a time when even educated Black women of privilege were constrained by the white male hierarchy. The bare bones of this narrative would be sufficient for a book. But in the hands of Walker’s great-great-granddaughter, journalist A’Lelia Bundles, the rags-to-riches story becomes a window into the social, economic, and racial realities of the times and a riveting portrait of the shrewd, unflinching and ambitious woman who triumphed despite them.
The book behind the Netflix series, starring Octavia Spencer
'One of the most fabulous African-American figures of the twentieth century' Ishmael Reed
Madam Walker was the first free-born child in her family, growing up in abject poverty in post-Civil War America. From humble beginnings, she overcame societal prejudice, family betrayals and epic business rivalries to pioneer cosmetics that revolutionised black hair care, build a beauty empire, and become one of the wealthiest self-made women in America.
Not only an astute businesswoman, but a passionate activist and philanthropist, Madam Walker provided jobs and training for thousands of African American women across…
How do ideas about gender, sexuality, and race show up in our political culture? And how do people’s political needs play a role in constructions of race, sex, and gender? I’ve been researching the intersections between ideas about gender, sexuality, and political culture in the modern United States for almost twenty years. And I think history can show us the ways ideas about sex, gender, and race suffuse political culture, revealing hierarchies of power that often discriminate, alienate, and silence. By reading books like the ones on this list we can understand how this power works, we can recognize it more clearly in the present, and we can find ways to dismantle it.
Gail Bederman expertly weaves together an analysis of the discourses of manliness and civilization at the turn of the century, highlighting the way ideas about gender and power are constructed with and through ideas about race. Her case study approach really shows how this discourse functioned in multiple ways at the same time, covering Theodore Roosevelt’s hugely impactful connections between race and manliness right alongside Ida B. Wells’ campaign to use civilization discourse against white southerners in a bid to end lynching. These, along with chapters on G Stanley Hall and Charlotte Perkins Gilman, ably demonstrate the way discourses can be constructed, used, and resisted. Readers come away understanding how widely accepted notions of progress and national strength hinge on exploitative and damaging ideas about race and gender in American culture.
When former heavyweight champion Jim Jeffries came out of retirement on the fourth of July, 1910 to fight current black heavywight champion Jack Johnson in Reno, Nevada, he boasted that he was doing it "for the sole purpose of proving that a white man is better than a negro". Jeffries, though, was trounced and Whites everywhere rioted. The furor, the author of this work seeks to demonstrate, was part of two fundamental and volatile national obsessions: manhood and racial dominance. In turn-of-the-century America, cultural ideals of manhood changed profoundly, as Victorian notions of self-restrained, moral manliness were challenged by ideals…
