Fans pick 100 books like Rethinking Multiculturalism

Studying at Oxford, I was surprised that quite a few of my lecturers, including Ronald Dworkin and Jerry Cohen, hardly ever discussed the importance of culture in our lives. As someone who believes in the motto Know from where you are coming in order to know where you are going, I do not underestimate the power of culture, religion, and tradition in shaping communities. My library research discovered the excellent DPhil dissertation that Kymlicka wrote while he was in Oxford. This dissertation was a fresh air for me, accentuating the need to take culture seriously. Kymlicka reshaped his dissertation into this book which I regard as one of his very best books. Kymlicka presents the liberal view about the nature and value of community culture and bridges between liberalism and multiculturalism. I share this view and promote it in my own studies.

Kymlicka and I later cooperated in writing together… show more.

Drawing on contemporary cultural politics from Western Europe, Canada, and the United States, Benhabib understands cultures as continually creating, re-creating, and renegotiating the imagined boundaries between "us" and "them." She defends the creation and expansion of deliberative discursive multicultural spaces in liberal democracies, arguing that a legal pluralist model can be a good complement to deliberative and discursive democratic multiculturalism. In her insightful study, Benhabib contends that the Rawlsian model of public reason and the deliberative model of democracy share certain fundamental premises. Both view the legitimation of political power in the examination of the justice of institutions to be a public process, open to all citizens. The idea that justice should be in the public eye, open to scrutiny, examination, and reflection is fundamental.

Song’s interdisciplinary work in the fields of politics, law, and philosophy explores the tensions that arise when culturally diverse democratic states pursue justice for religious and cultural minorities and justice for women. Much of Justice, Gender, and the Politics of Multiculturalism relates to North America. Song argues that egalitarian justice requires special accommodations for cultural minorities and that gender equality may restrict cultural accommodation. While we need to be sensitive to historical cultural rights, we should also protect basic human rights. Song lucidly and incisively discusses cultural defense in criminal law, aboriginal membership rules, and Mormon polygamy, examining the role of intercultural interactions in shaping such cultural conflicts. As I did in my work, Song emphasises intercultural democratic, deliberative dialogue as a means for resolving cultural conflicts.

This is an excellent collection of essays. Susan Moller Okin and some other world's leading thinkers discuss the tensions between feminism and multiculturalism. This book served for me as a point of departure when I wrote my book. One of the major criticisms of multiculturalism is that it is bad for women. I examined whether this is necessarily the case, and whether it is possible to resolve the tensions between group rights and individual rights. Is Multiculturalism Bad for Women? raises serious concerns as many cultural rites are, indeed, harmful to women. They include polygamy, forced marriage, female genital mutilation, punishing women for being raped, differential access for men and women to health care and education, unequal rights of ownership, assembly, as well as political participation, and unequal vulnerability to violence. While as liberals we want to respect the customs of minority cultures, we also do not wish to… show more.

Beate Jahn’s Liberal Internationalism is an exciting blend of analysis of the liberal tradition of political thought, while also providing an “immanent critique” of liberalism’s global contradictions—both historically, and in contemporary constellations. Jahn’s book represents, to me at least, the “sweet-spot” between carefully considered analysis, concept-building, and ethical reflection.

Anne Applebaum's book is an engaging meld of reportage and personal anecdotes, which explores why so many people have turned towards authoritarianism and illiberal populism. With a particular focus on Poland, Hungary, and the United States, Applebaum illustrates how populist movements exploit societal fears and divisions to gain and consolidate power.

She argues that populism's appeal lies in its simplistic answers to complex problems and its promise of a return to a mythical, idealized past. For Applebaum, those who become populists aren’t just strangers—they’re her former friends, and she wrestles with the question of why people she once admired have come to support anti-democratic, polarising, and authoritarian governments.

Curious about what democratic governments can do? Check out Applebaum's 2024 book, Autocracy, Inc., The Dictators Who Want to Rule the World.

The chaos of the Trump foreign policy in 2016-20 always brings a mix of horror and entertainment, but Josh Rogin’s book also gave me an especially revealing quotation from Trump; when in 2019, he said to an unnamed senator, “Taiwan is like two feet from China. We are eight thousand miles away. If they invade there isn’t a fucking thing we can do about it”. That statement is certainly wrong, but it illustrates perfectly that the key dangers arise from political will and political inconsistency.

As a graduate student, I picked up this book on gender and international relations, and there was no turning back; I now knew my domain!

I realized where I stood in the male-dominated discipline of international relations, where concerns of "Man, State, and the War" dominate. The often-overlooked frivolousness of domesticity is also a matter of international relations. This book asks: "Where are women?" as it explores the gendered aspects of everyday life, as often we women tend to ask, navigating through the alleys of personal and professional spaces.

Making feminist sense of international politics requires genuine curiosity about multi-layered women's lives: air hostesses, base women, diplomatic wives, factory and domestic workers, and more. After all, power takes a myriad of avatars; power, taste, attraction, and desire are not mutually exclusive.

The author says it best when remapping the boundaries of international and political, "We are not just acted upon;… show more.

Qin is the former president of China Foreign Affairs University and China’s foremost thinker on international relationships. This book is not an easy read, but it is worth the effort because Qin presents an original perspective on world affairs that is rooted in Chinese intellectual traditions. In contrast to current theories of international relations, Qin emphasizes the importance of relationships over transactions—attention to managing long-term, particular connections rather than “the art of the deal.” In addition, he describes a dialectic based on the mutual transformation of opposites—a yin-yang relationship—rather than the usual Western assumption of separate categories. Qin is a hard read because he is presenting a new way of thinking.

Louis’s excellent, and now classic work, should play a far larger role in discussions of the meanings of imperialism and anti-imperialism than has been the case in recent years. Drawing on a deep grasp of British foreign policy and domestic politics, Louis examines what he calls the “grand strategy of non-intervention and conciliation” that leaned heavily towards the existing Arab regimes. Prime Minister Clement Attlee, and especially Foreign Minister Ernest Bevin, and other leading officials in the British Foreign Office and Colonial Office, believed that a Jewish state in Palestine would antagonize the Arabs and lead to a decline in British influence in the Middle East. Louis draws attention to Richard Crossman and other British critics of the policy of preserving Britain’s imperial role in Palestine. It is one of those indispensable works of scholarship regarding these events.