100 books like Liberalism, Community, and Culture

I met Bhikhu Parekh when I arrived at the University of Hull in 2008. Bhikhu and I share many common interests and we interact constantly on a number of projects. Bhikhu Parekh wrote many important books and essays, and Rethinking Multiculturalism is arguably one of the most important books, if not the most important. The book is divided into three parts: historical, theoretical, and practical. In this comprehensive and rich work, Parekh critiques Rawls, Raz, and Kymlicka and then probes practices that most frequently lead to clashes of intercultural evaluation. Parekh argues that we can understand individual rights also in non-Western ways, so as to ensure that we do not deny non-liberal cultures certain opportunities to promote their own ways of living.

Drawing on contemporary cultural politics from Western Europe, Canada, and the United States, Benhabib understands cultures as continually creating, re-creating, and renegotiating the imagined boundaries between "us" and "them." She defends the creation and expansion of deliberative discursive multicultural spaces in liberal democracies, arguing that a legal pluralist model can be a good complement to deliberative and discursive democratic multiculturalism. In her insightful study, Benhabib contends that the Rawlsian model of public reason and the deliberative model of democracy share certain fundamental premises. Both view the legitimation of political power in the examination of the justice of institutions to be a public process, open to all citizens. The idea that justice should be in the public eye, open to scrutiny, examination, and reflection is fundamental.

Song’s interdisciplinary work in the fields of politics, law, and philosophy explores the tensions that arise when culturally diverse democratic states pursue justice for religious and cultural minorities and justice for women. Much of Justice, Gender, and the Politics of Multiculturalism relates to North America. Song argues that egalitarian justice requires special accommodations for cultural minorities and that gender equality may restrict cultural accommodation. While we need to be sensitive to historical cultural rights, we should also protect basic human rights. Song lucidly and incisively discusses cultural defense in criminal law, aboriginal membership rules, and Mormon polygamy, examining the role of intercultural interactions in shaping such cultural conflicts. As I did in my work, Song emphasises intercultural democratic, deliberative dialogue as a means for resolving cultural conflicts.

This is an excellent collection of essays. Susan Moller Okin and some other world's leading thinkers discuss the tensions between feminism and multiculturalism. This book served for me as a point of departure when I wrote my book. One of the major criticisms of multiculturalism is that it is bad for women. I examined whether this is necessarily the case, and whether it is possible to resolve the tensions between group rights and individual rights. Is Multiculturalism Bad for Women? raises serious concerns as many cultural rites are, indeed, harmful to women. They include polygamy, forced marriage, female genital mutilation, punishing women for being raped, differential access for men and women to health care and education, unequal rights of ownership, assembly, as well as political participation, and unequal vulnerability to violence. While as liberals we want to respect the customs of minority cultures, we also do not wish to… show more.

The concept of human rights will seem to many at first sight a powerful, positive, and relatively uncontroversial idea. However, the concept is both historically and philosophically bound up with the political theory of liberalism which is very controversial. Many people praise or condemn liberalism without a clear idea of what it is, how it developed historically, or its diverse forms. Helena Rosenblatt’s valuable history tells the story of liberalism from ancient times to the present, showing us the various forms it can take and has taken.

Contrary to widely held beliefs liberalism has been concerned not only with individual rights but with individual duties and the common good. Thus liberalism is not simply opposed to conservatism or socialism but has complex relationships with these rival philosophies. All contemporary debates about liberalism are likely to remain confused if they fail to take account of Rosenblatt’s history.

Ikenberry is the leading scholar writing about the origins, the evolution, and the working of the liberal international order.

He sees deep connections between liberal internationalism, liberal democracy, and democratic capitalism.

Ikenberry charts the transformations that have occurred in the liberal order, from its successful creation after the Second World War to its consolidation and expansion after the end of the Cold War to the challenges it currently faces.

He is acutely aware of liberal order’s faults and limitations, but insists that it remains the world’s best hope.

ER's many accomplishments perhaps overshadow the importance of her as a political force after the death of Franklin.  I like this book because it spells out what an important role she played in the Truman administration, in particular, and during the Eisenhower years in keeping alive the beacon of liberalism in the Democratic Party.

When I was the executive director of the Center for Court Innovation (now the Center for Justice Innovation), I made a habit of sharing interesting essays with the rest of the team.

One of my all-time favorites was Adam Gopnik’s “The Caging of America.” In the essay, Gopnik offers this analysis of how crime was reduced in New York City throughout the 1990s and 2000s: “There was no miracle cure, just the intercession of a thousand smaller sanities.”

The idea that small changes can make a big difference has been a bit of a personal crusade for me ever since. 

In A Thousand Small Sanities, Gopnik expands upon this argument, offering a full-throated defense of liberalism against critics on both the right and the left. 

The memoirs of presidential children are often self-serving jeremiads about the difficulty of growing up in their father’s shadow. My Father at 100 is no such book. It is a fascinating, heart-warming, deeply touching (as well as overlooked and misunderstood) portrait of an iconic president through the eyes of one of the people who knew him best. Ron, who grew up in the 60s and is a political liberal who often disagreed with many of his father’s opinions and public policies, in this book avoids politics and instead simply “attempts to come to grips” with the father he grew up with. Part researched history, part memoir, and part travelogue to Reagan-related locations around the country, this is a wonderful book that is just an honest study of a man and a search for the truth of his life and the meaning of that life as only a son could write. 

Westerners often believe that in the Middle East, ideas of democratic freedom and human rights are gifts of Western civilization. Not so, this book shows. Across the Arab world, there are generations – and in some cases, centuries – of local activism, organization, and intellectual life focused on democracy and liberalism. This is an extraordinary heritage, and one that inverts the script of Western condescension: Arab thinkers were debating democratic possibilities well before women could vote in America.