100 books like Liberalism, Community, and Culture

I met Bhikhu Parekh when I arrived at the University of Hull in 2008. Bhikhu and I share many common interests and we interact constantly on a number of projects. Bhikhu Parekh wrote many important books and essays, and Rethinking Multiculturalism is arguably one of the most important books, if not the most important. The book is divided into three parts: historical, theoretical, and practical. In this comprehensive and rich work, Parekh critiques Rawls, Raz, and Kymlicka and then probes practices that most frequently lead to clashes of intercultural evaluation. Parekh argues that we can understand individual rights also in non-Western ways, so as to ensure that we do not deny non-liberal cultures certain opportunities to promote their own ways of living.

Drawing on contemporary cultural politics from Western Europe, Canada, and the United States, Benhabib understands cultures as continually creating, re-creating, and renegotiating the imagined boundaries between "us" and "them." She defends the creation and expansion of deliberative discursive multicultural spaces in liberal democracies, arguing that a legal pluralist model can be a good complement to deliberative and discursive democratic multiculturalism. In her insightful study, Benhabib contends that the Rawlsian model of public reason and the deliberative model of democracy share certain fundamental premises. Both view the legitimation of political power in the examination of the justice of institutions to be a public process, open to all citizens. The idea that justice should be in the public eye, open to scrutiny, examination, and reflection is fundamental.

Song’s interdisciplinary work in the fields of politics, law, and philosophy explores the tensions that arise when culturally diverse democratic states pursue justice for religious and cultural minorities and justice for women. Much of Justice, Gender, and the Politics of Multiculturalism relates to North America. Song argues that egalitarian justice requires special accommodations for cultural minorities and that gender equality may restrict cultural accommodation. While we need to be sensitive to historical cultural rights, we should also protect basic human rights. Song lucidly and incisively discusses cultural defense in criminal law, aboriginal membership rules, and Mormon polygamy, examining the role of intercultural interactions in shaping such cultural conflicts. As I did in my work, Song emphasises intercultural democratic, deliberative dialogue as a means for resolving cultural conflicts.

This is an excellent collection of essays. Susan Moller Okin and some other world's leading thinkers discuss the tensions between feminism and multiculturalism. This book served for me as a point of departure when I wrote my book. One of the major criticisms of multiculturalism is that it is bad for women. I examined whether this is necessarily the case, and whether it is possible to resolve the tensions between group rights and individual rights. Is Multiculturalism Bad for Women? raises serious concerns as many cultural rites are, indeed, harmful to women. They include polygamy, forced marriage, female genital mutilation, punishing women for being raped, differential access for men and women to health care and education, unequal rights of ownership, assembly, as well as political participation, and unequal vulnerability to violence. While as liberals we want to respect the customs of minority cultures, we also do not wish to… show more.

Ikenberry is the leading scholar writing about the origins, the evolution, and the working of the liberal international order.

He sees deep connections between liberal internationalism, liberal democracy, and democratic capitalism.

Ikenberry charts the transformations that have occurred in the liberal order, from its successful creation after the Second World War to its consolidation and expansion after the end of the Cold War to the challenges it currently faces.

He is acutely aware of liberal order’s faults and limitations, but insists that it remains the world’s best hope.

When I was the executive director of the Center for Court Innovation (now the Center for Justice Innovation), I made a habit of sharing interesting essays with the rest of the team.

One of my all-time favorites was Adam Gopnik’s “The Caging of America.” In the essay, Gopnik offers this analysis of how crime was reduced in New York City throughout the 1990s and 2000s: “There was no miracle cure, just the intercession of a thousand smaller sanities.”

The idea that small changes can make a big difference has been a bit of a personal crusade for me ever since. 

In A Thousand Small Sanities, Gopnik expands upon this argument, offering a full-throated defense of liberalism against critics on both the right and the left. 

ER's many accomplishments perhaps overshadow the importance of her as a political force after the death of Franklin.  I like this book because it spells out what an important role she played in the Truman administration, in particular, and during the Eisenhower years in keeping alive the beacon of liberalism in the Democratic Party.

Today, we tend to think of liberalism as a political ideology concerned with politics, law, free markets, and the like.

Rosenblatt’s wonderful book shows us how far—and how poor and anemic—that vision of liberalism is compared to that of its founders in the 19th century. Old-school liberals, including Alexis de Tocqueville, J.S. Mill, Germaine de Staël, and Benjamin Constant, pursued high-minded ethical ideals of what it means to live freely and generously in our modern world. We would do well to remember them.

I found this to be a fascinating book. It offered real insights into the everyday lives of working-class individuals in rural Louisiana, especially their emotional states, anger, frustration, fears, hopes, and aspirations.

Reading the book, I felt like I was actually sharing the lives of the families that Hochschild observed, getting a real understanding of how they saw the world and why they might want to vote for a figure like Donald Trump. For my money, it is sociological writing at its best.

Westerners often believe that in the Middle East, ideas of democratic freedom and human rights are gifts of Western civilization. Not so, this book shows. Across the Arab world, there are generations – and in some cases, centuries – of local activism, organization, and intellectual life focused on democracy and liberalism. This is an extraordinary heritage, and one that inverts the script of Western condescension: Arab thinkers were debating democratic possibilities well before women could vote in America.