Here are 64 books that Religion, Race, Rights fans have personally recommended if you like
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I am the Chief Legal Officer at a US publicly traded company. Although I was born in Iran, I immigrated to the US from Iran at age ten. When I was three years old, my father’s side of the family tried to take my brother and me away from my mother after my father passed away. She fought a custody battle and lawsuit and eventually was forced to flee Iran with us during the revolution. I am passionate about the Iranian Revolution, my relationship with my very strong and remarkable mother who has been a mentor to me, as well as family relationships within Iranian families.
I love “Persepolis” because the author very accurately and with a great amount of humor describes, and through graphics, portrays the very heavy topic of the 1979 Iranian Revolution.
She makes it easy for people who weren’t there at the time and are not a part of the culture or history to imagine what happened. I like how she describes family relationships, especially with her parents, in a tribal culture. In a very transparent way, she accurately describes the differences between private family life and the one that is portrayed publicly.
Wise, often funny, sometimes heart-breaking, Persepolis tells the story of Marjane Satrapi's life in Tehran from the ages of six to fourteen, growing up during the Iranian Revolution.
The intelligent and outspoken child of radical Marxists, and the great-grandaughter of Iran's last emperor, Satrapi bears witness to a childhood uniquely entwined with the history of her country. Persepolis paints an unforgettable portrait of daily life in Iran and of the bewildering contradictions between home life and public life.
Amidst the tragedy, Marjane's child's eye view adds immediacy and humour, and her story of a childhood at once outrageous and ordinary,…
When I learned in college that the Roman Emperor Constantine was largely responsible for determining the shape of the New Testament, it shook my outlook on religion and how it worked. Since then, I’ve studied the interplay of religion and politics for over 2 decades and taught the subject at universities on both coasts. These books aren’t just ones I find useful in teaching, but each has fanned the flames of my fascination and broadened my awareness and perspective. I hope you enjoy and find yourself thinking differently after reading them!
It can be hard to see how religion impacts the world, but this book opened a world of perspectives for me. Written by some of the biggest names in the academic world—and including recorded conversations between them—I found this book to be essential for understanding religion’s interactions with gender, race, power, and the shifting nature of secular societies.
I always like reading the most important modern thinkers, and what I appreciate about this book is it is manageable and digestible, so it serves as a great introduction to topics that fill numerous library shelves. It caps off with a brilliant discussion by Craig Calhoun, who rounds out an eye-opening set of discussions.
The Power of Religion in the Public Sphere represents a rare opportunity to experience a diverse group of preeminent philosophers confronting one pervasive contemporary concern: what role does--or should--religion play in our public lives? Reflecting on her recent work concerning state violence in Israel-Palestine, Judith Butler explores the potential of religious perspectives for renewing cultural and political criticism, while Jurgen Habermas, best known for his seminal conception of the public sphere, thinks through the ambiguous legacy of the concept of "the political" in contemporary theory. Charles Taylor argues for a radical redefinition of secularism, and Cornel West defends civil disobedience…
When I learned in college that the Roman Emperor Constantine was largely responsible for determining the shape of the New Testament, it shook my outlook on religion and how it worked. Since then, I’ve studied the interplay of religion and politics for over 2 decades and taught the subject at universities on both coasts. These books aren’t just ones I find useful in teaching, but each has fanned the flames of my fascination and broadened my awareness and perspective. I hope you enjoy and find yourself thinking differently after reading them!
Rarely has a book blown my mind like this one. Kahn lays bare the foundations of our modern political structures and how we adapt religious conceptions to imbue our states with a sacred aura. I’m fascinated by sacrifice and its place within our civic life, and this book highlights how nearly every aspect of our sovereign international system relies to some extent upon the concept.
It’s like a conceptual history of our modern nation-states that reveals them as ‘religious’ undertakings. While the other books on the list lay out the historical and sociological aspects of religion and politics, this book showed me how religion IS politics—and politics, religion—in unexpected and important ways.
In this strikingly original work, Paul W. Kahn rethinks the meaning of political theology. In a text innovative in both form and substance, he describes an American political theology as a secular inquiry into ultimate meanings sustaining our faith in the popular sovereign. Kahn works out his view through an engagement with Carl Schmitt's 1922 classic, Political Theology: Four Chapters on the Concept of Sovereignty. He forces an engagement with Schmitt's four chapters, offering a new version of each that is responsive to the American political imaginary. The result is a contemporary political theology. As in Schmitt's work, sovereignty remains…
When I learned in college that the Roman Emperor Constantine was largely responsible for determining the shape of the New Testament, it shook my outlook on religion and how it worked. Since then, I’ve studied the interplay of religion and politics for over 2 decades and taught the subject at universities on both coasts. These books aren’t just ones I find useful in teaching, but each has fanned the flames of my fascination and broadened my awareness and perspective. I hope you enjoy and find yourself thinking differently after reading them!
This book is another that radically changed my perspective, and I use it routinely to help illustrate how complex the topics of religion and politics are.
What benefited me most is how Hurd challenges the very category of religion and how that category is (mis)applied in several countries. I love how she takes to task the simplistic narratives around religion and shows that they are not only insufficient but downright dangerous.
This book clearly outlines those dangers, their origins, and some noteworthy suggestions for how we can better deal with religion around the world. I find something new in each reread, both in terms of the contexts she analyzes and her approach.
In recent years, North American and European nations have sought to legally remake religion in other countries through an unprecedented array of international initiatives. Policymakers have rallied around the notion that the fostering of religious freedom, interfaith dialogue, religious tolerance, and protections for religious minorities are the keys to combating persecution and discrimination. Beyond Religious Freedom persuasively argues that these initiatives create the very social tensions and divisions they are meant to overcome. Elizabeth Shakman Hurd looks at three critical channels of state-sponsored intervention: international religious freedom advocacy, development assistance and nation building, and international law. She shows how these…
I am a tired activist and recovering attorney. My professional focus on violence and humanity’s response to it began when, as a seven-year-old, the nuns at my Catholic school showed us newsreels of the liberation of Nazi concentration camps. This led me to adopt as my life’s guiding principle Julian Beck’s admonition “to redeem our share of the universal cruelty.” After 20 years in the U.S. Violence Against Women Movement, I absconded to the former Yugoslavia and found myself in the middle of a war during which I ran a war crimes documentation project (memoir in progress). I later reported on the international war crimes trial of Slobodan Milosevic.
I found Ehrenfreund’s book compelling because he applied his legal expertise as a lawyer and judge to what he personally witnessed at the trial. His research included numerous conversations with Germans who lived through the Nazi regime. I also valued his insights as they were informed by his personal journey to learn his grandfather’s fate many years after he disappeared into the Holocaust. While Ehrenfreund reveals how U.S. law heavily influenced the law applied at Nuremberg, I found his analysis of the trial’s subsequent influence on U.S. law revealing. For example, Justice Robert Jackson, chief prosecutor at Nuremberg and U.S. Supreme Court Justice, was impacted by the racial hatred that underlies the crimes of the Holocaust in Brown v. Board of Education, The U.S. Court’s school desegregation decision.
Sixty years have passed since the Nuremberg trials of the major Nazi war criminals, but that event still stands as the foundation of international justice. Nuremberg not only ignited a revolution in international law but affected domestic law as well with its simple but profound principle that every individual accused of crime is entitled to a full and fair hearing. This book reveals how the precedents set at Nuremberg have affected human rights, race relations, medical practice, big business and even Germany's post-war development. It also examines the Nuremberg trials' influence on the modern war crimes trials of tyrants like…
I’ve had a life-long interest in genocide dating back to my teenage years, when I read Simon Wiesenthal’s book The Murderers Among Us. Wiesenthal introduced me to the idea that governments sometimes murdered innocent people and could elude justice for their crimes. The question of human evil interacted with my theological interest in the problem of evil generally. Both genocide scholars and theologians were posing similar questions: how could people or God permit the occurrence of wanton evil when it was in their power to avoid it? And what should we do about genocide after it has happened? These questions launched my research into genocide and continue to fuel my study of this topic.
The trials of Nazi war criminals are an important but subsidiary theme in Mary Fulbrook’s book. In Francine Hirsch’s study, the most significant trial of top-ranking German officials takes center stage, the International Military Tribunal at Nuremberg. Unlike most previous analyses of Nuremberg, which depict the Soviets as minor actors who, if anything, were impediments to the quest for justice, Hirsch insists that Soviet contributions were essential cornerstones of the trial’s success. This may seem an unlikely role for a totalitarian country already responsible for terror famines in Ukraine, the atrocious show trials of the 1930s, and the senseless murder of 20,000 Poles in the Katyn Forest in 1940. Nonetheless, as Hirsch cogently argues, without Soviet participation the trial may never have occurred. The glory of her book is its insistence on the counterintuitive and contradictory nature of reality, in which, against all expectations, an authoritarian regime led by a…
Organized in the immediate aftermath of World War Two by the victorious Allies, the Nuremberg Trials were intended to hold the Nazis to account for their crimes - and to restore a sense of justice to a world devastated by violence. As Francine Hirsch reveals in this immersive, gripping, and ground-breaking book, a major piece of the Nuremberg story has routinely been omitted from standard accounts: the part the Soviet Union played in making the trials happen in the first place.
Soviet Judgment at Nuremberg offers the first complete picture of the International Military Tribunal (IMT), including the many ironies…
Robert Gerwarth is a professor of modern history at University College. After completing his DPhil at Oxford, he has held visiting fellowships at Harvard, the Institute for Advanced Study in Princeton, and the European University Institute in Florence. He is the author and editor of more than ten books on modern German history, most recently November 1918: The German Revolution.
Albert Speer is one of the most enigmatic figures within the Nazi leadership. I have always been intrigued by the fact that most biographies of him – including Gitta Sereny’s famous Speer: His Battle with Truth – have been fairly benign in their judgment of Speer’s character and deeds. Although directly responsible for the slave labour programme in the later stages of the war and a member of Hitler’s inner circle until the end in 1945, Hitler’s favourite architect managed to get away with a comparatively light sentence at the Nuremberg Trials, where he admitted partial responsibility. Handsome and well-spoken, Speer was often publicly perceived as one of the “less bad” Nazis. Martin Kitchen’s biography revises that image and convincingly shows the reader how intimately involved Speer was in many of the crimes of the Nazis.
A new biography of Albert Speer, Hitler's chief architect and trusted confidant, reveals the subject's deeper involvement in Nazi atrocities
"Kitchen, the author of a dozen works on twentieth-century Germany, comprehensively disassembles Speer's alibis and excuses. . . . His mastery of the revisionist evidence against Speer is complete."-John Fund, National Review Online
"Brilliant and devastating. . . . Kitchen lays out a case so airtight that one marvels anew how Speer survived the Nuremberg trials with his neck intact."-Martin Filler, New York Review of Books
In his best-selling autobiography, Albert Speer, Minister of Armaments and chief architect of Nazi…
I grew up on my family’s land run farm north of Enid before coming to the OKC metro for school, giving me a view of the quiet rural spaces and the hopping city life Oklahoma pushes for today and more!
People were shocked to read about the Osage murders, but those who’ve read Angie Debo just had to sigh and shake their heads since it’s nothing new. Her 1936 work opened my eyes to the systematic devastation of the tribes, bite by bite. Forced off their homelands with removal, they were promised to hold land in Oklahoma “as long as the waters run,” but it wasn’t more than a few decades before allotment narrowed tribal holdings and opened up more land to be taken. With Native peoples not even legal citizens, anyone with money had to have a guardian, a breeding ground for amoral administrators to siphon off as much as they wanted.
Debo's classic work tells the tragic story of the spoliation of the Choctaw, Chickasaw, Cherokee, Creek, and Seminole nations at the turn of the last century in what is now the state of Oklahoma. After their earlier forced removal from traditional lands in the southeastern states--culminating in the devastating 'trail of tears' march of the Cherokees--these five so-called Civilized Tribes held federal land grants in perpetuity, or "as long as the waters run, as long as the grass grows." Yet after passage of the Dawes Act in 1887, the land was purchased back from the tribes, whose members were then…
I grew up outside of Flint, Michigan, which during my lifetime went from being a pretty nice place to live to being a perpetual basket case that still doesn’t have clean water. I’ve always been very concerned with the question of what went wrong, and very early in my graduate education, it became clear to me that the neoliberal agenda that started under Reagan has been at the root of the economic rot and destruction that has afflicted Flint and so many other places. That personal connection, combined with my background in theology, makes me well-suited to talk about how political belief systems “hook” us, even when they hurt us.
More than most authors on neoliberalism, Brown takes it seriously as a philosophy and worldview that aims to reshape human society and our individual sense of self. Drawing on classic philosophers like Aristotle, Marx, and Arendt, she argues that neoliberalism is hollowing our sense of what it means to be human by turning us all into hyper-competitive, self-marketing, self-branding drones. I wind up arguing with her a lot in my book, but whether you wind up agreeing or disagreeing with her, she’s an essential point of reference.
Neoliberal rationality ― ubiquitous today in statecraft and the workplace, in jurisprudence, education, and culture ― remakes everything and everyone in the image of homo oeconomicus. What happens when this rationality transposes the constituent elements of democracy into an economic register? In vivid detail, Wendy Brown explains how democracy itself is imperiled.
The demos disintegrates into bits of human capital; concerns with justice cede to the mandates of growth rates, credit ratings, and investment climates; liberty submits to the imperative of human capital appreciation; equality dissolves into market competition; and popular sovereignty grows incoherent. Liberal democratic practices may not survive…
I grew up outside of Flint, Michigan, which during my lifetime went from being a pretty nice place to live to being a perpetual basket case that still doesn’t have clean water. I’ve always been very concerned with the question of what went wrong, and very early in my graduate education, it became clear to me that the neoliberal agenda that started under Reagan has been at the root of the economic rot and destruction that has afflicted Flint and so many other places. That personal connection, combined with my background in theology, makes me well-suited to talk about how political belief systems “hook” us, even when they hurt us.
Most commentators see neoliberalism as primarily an economic project that tries to overcome old cultural prejudices and divisions. Cooper shows us that beneath this cosmopolitan façade, neoliberalism has always been about reinforcing traditional hierarchies of race, gender, and sexuality. Through a painstaking review of the actual roll-out of neoliberal policy from Reagan to Obama, she shows that racism, sexism, homophobia, and nationalism are not outdated “leftovers” from a previous era but an essential part of the neoliberal order.
An investigation of the roots of the alliance between free-market neoliberals and social conservatives.
Why was the discourse of family values so pivotal to the conservative and free-market revolution of the 1980s and why has it continued to exert such a profound influence on American political life? Why have free-market neoliberals so often made common cause with social conservatives on the question of family, despite their differences on all other issues? In this book, Melinda Cooper challenges the idea that neoliberalism privileges atomized individualism over familial solidarities, and contractual freedom over inherited status. Delving into the history of the American…
