Fans pick 99 books like Quest Magic

This is an easy-to-read introduction to magic for people who don’t want to join organized groups or participate in spiritual traditions in order to learn. It allows readers to experiment with practices and techniques on their own and includes everything a beginner needs to know about the art and craft of magic, including visualization, ordinary ethics, ritual practices, and vital safety measures.

I'm always reluctant to recommend occult books (there's definitely a weirdness factor that will turn some off), but this isn't like any other. Don't worry: you don't have to purchase a wand, crystals, salts, oils, or herbs. Scott Cunningham was a widely respected practitioner that always advocated for age-old tools of natural magic—like water from a spring. For those interested in exploring the Craft, this is the perfect starting point because it reminds us of the fundamentals: nature is magic. It doesn't get more complicated than that.

I know, I know—this one’s YA urban fantasy. What’s this book doing on this list? It is one of my all-time favorites, and it has the heart of a dark academia story.

It sweeps you up in its magic and doesn’t let you go. The book itself is like a spell. I can’t even fully articulate why I love it so much. The characters are obsessive and flawed and so wonderfully written I can’t get them out of my head. Because of it, I own a version of Gansey’s multimedia, research-driven, Welsh king-hunting journal. Now, if that’s not the spirit of dark academia, I don’t know what is.

Aleister Crowley (1875-1947) remains understudied and misunderstood. His colorful and often scandalous biography still occludes his intellectual and spiritual brilliance. Crowley robustly argued a deep commonality between Western ritual magick and Indian Yoga.

This book is his magnum opus; the first part, “Mysticism,” deals with the “eight limbs of Yoga.” Crowley’s argument is that a pursuit of magic and meditation, which he sees as two sides of the same coin, should manifest one’s inner genius and lead to a purposeful life aligned with one’s true will.   

Okay, so this book isn’t exactly laugh-out-loud funny, but it’s a wonderful read-aloud. I’m usually not a fan of rhyming picture books, but this book is definitely an exception because of its exuberant and perfect poetry. The cat in this book is pretty sweet—with utterly adorable eyebrows!—and it’s nice to see a good-natured cat making friends with a mouse.

A modern Witch should never be without this book! This was the first-ever published encyclopedic reference of herbs, trees, and flora in an exclusively magickal context. The author researched herbal folklore and cross-cultural histories far-and-wide to discover this glorious list of classic esoteric correspondences and practices. I continue to find the book useful, practical, and educational.

The historical uses of the herbs presented in the encyclopedia are fascinating, and many of them are downright hilarious! That aside, I love this book because it’s filled with practical information and correspondences for modern magickal practitioners of all varieties. If I had to pick only three books about magickal herbalism, it would easily be this one, alongside The Master Book of Herbalism by Paul Beyerl and Hoodoo Herb & Root Magic by Catherine Yronwode. We Witchy types need our reference books, and this one is hugely important!

Lumley is steeped in both the occult detective and the Lovecraftian tradition, and it shows most clearly in this set of pulpy occult detective stories featuring his cerebral-yet-tough Titus Crow, and involving wild flights of fancy in time and space that also arguably show some influence from Doctor Who. We get a lovely creepy origin story here, and several vignettes, but the highlight is the longer tale of the mysteries of the wyrm, and festering, crawling things in an ancient manor house and its library. It fairly oozes supernatural evil and is one of my favorite things.

1987’s Communion made Whitley Strieber the world’s most famous alien abductee. Since then, many have derided him as a fantasist or even a charlatan.

Most attacks stem from his critics’ insistence on viewing Strieber’s experiences literally. Few stop to consider whether or not that approach may be misguided. In this collaboration with Rice University professor Dr. Jeffrey Kripal, Strieber’s firsthand accounts are placed in dialogue with religious scholarship, providing a useful framework for navigating the treacherous waters between the objective and subjective.

The Super Natural acknowledges that these things are—at least partially—"real" in a sense that modern culture would recognize. Their meaning, however, may well be something else entirely, best apprehended through our never-ending attempt to make sense of our place in the cosmos.

Corinna Treitel’s Science for the Soul did for the occult what Goodrick-Clarke’s Occult Roots of Nazism did for Ariosophy, providing the first comprehensive account of the wide array of occult doctrines and esoteric sciences that flourished in Germany and Austria at the turn of the twentieth century.

While she does include a chapter on occultism in the Third Reich, Treitel is careful not to blame occultism for Nazism, showing how Theosophy and Anthroposophy (the progenitors of Ariosophy), astrology, parapsychology, spiritualism, and other esoteric doctrines provided a socially and politically diverse group of Germans a range of alternative beliefs and practices to help make sense of a modernizing, post-industrial, “disenchanted” world.

One of the two best books, with Anne Harrington’s Reenchanted Science, on the history of German occultism and “border science”.

A long time ago, back in the mid-1970s, my Greek history professor told me that Dodds’ Greeks and the Irrational was one of the most important books on Greek history of the 20th century. He was right. It is a wonderful book, full of amazing facts about magic, ritual, and religion. It has had a huge impact on the field of classical studies and is still in print 70 years after its first publication. Dodds was a distinguished Greek scholar (the Regius Professor of Greek at Oxford) but wrote for a wide audience interested in not only Greek civilization but social science as well. I have thought hard and long about his book ever since reading it on my professor’s recommendation.