Here are 100 books that Phantom Terror fans have personally recommended if you like
Phantom Terror.
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I am an emeritus professor of Russian and modern European history with twenty-five years of teaching and research experience, and I’ve been teaching the history of terrorism for almost that long. I am drawn to the field because it gives me a prism through which to explore nearly every topic in modern history that I’m passionate about: violence, extremism, the growth of the state, the proliferation of modern ideologies, and so on. In fact, I could teach most of my courses, including the survey of European history, almost entirely through the lens of terrorism, which is a sobering thought!
I have taught the history of terrorism for over twenty years, and I think this is the single best introduction to terrorism available. When people ask me for one book to read on the subject, this is my obvious choice.
Hoffman is one of the most respected scholars of terrorism. In this book he includes a brief survey of the history of terrorism as a springboard to examining how it manifests in the world today. The writing is accessible, and the takeaways are clear.
Bruce Hoffman's Inside Terrorism has remained the seminal work for understanding the historical evolution of terrorism and the terrorist mind-set. In this revised third edition of his classic text, Hoffman analyzes the latest developments in global terrorism, offering insight into new adversaries, motivations, strategies, and tactics. He focuses on the rise of ISIS and the resilience of al-Qaeda; terrorist exploitation of the Internet and embrace of social media; radicalization of foreign fighters; and potential future trends, including the repercussions of a post-caliphate ISIS. Hoffman examines the demographics of contemporary terrorist leaders and recruits; the continued use of suicide bombers; and…
I am an emeritus professor of Russian and modern European history with twenty-five years of teaching and research experience, and I’ve been teaching the history of terrorism for almost that long. I am drawn to the field because it gives me a prism through which to explore nearly every topic in modern history that I’m passionate about: violence, extremism, the growth of the state, the proliferation of modern ideologies, and so on. In fact, I could teach most of my courses, including the survey of European history, almost entirely through the lens of terrorism, which is a sobering thought!
I think Fellman’s book is hands down the best work on the history of terrorism in the United States, even though he only covers the period from John Brown’s raid on Harper’s Ferry to the American suppression of the Philippine Insurgency in 1899-1902.
The book is scrupulously sourced like an academic work, but the writing is clear, fluid, and utterly compelling. I found myself putting the book down every few pages to ruminate on the illuminating connections Fellman draws between past and present.
This book allowed me to see all too clearly the ways in which terrorism is not something experienced just “over there,” but rather something baked intrinsically into the American experience.
With insight and originality, Michael Fellman argues that terrorism, in various forms, has been a constant and driving force in American history. In part, this is due to the nature of American republicanism and Protestant Christianity, which he believes contain a core of moral absolutism and self-righteousness that perpetrators of terrorism use to justify their actions. Fellman also argues that there is an intrinsic relationship between terrorist acts by non-state groups and responses on the part of the state; unlike many observers, he believes that both the action and the reaction constitute terrorism. Fellman's compelling narrative focuses on five key…
I am an emeritus professor of Russian and modern European history with twenty-five years of teaching and research experience, and I’ve been teaching the history of terrorism for almost that long. I am drawn to the field because it gives me a prism through which to explore nearly every topic in modern history that I’m passionate about: violence, extremism, the growth of the state, the proliferation of modern ideologies, and so on. In fact, I could teach most of my courses, including the survey of European history, almost entirely through the lens of terrorism, which is a sobering thought!
I return over and over to Zulaika and Douglass’ book as the most important and valuable text in the field that has come to be called critical terrorism studies. They ask a simple question: How can terrorism, something that kills relatively so few Americans–less in a typical year than are killed by lightning or choke to death on dinner–come to be seen as a fundamental threat to the very foundation of our life?
They weave an answer out of history, media studies, and sociology that is jargon-free enough to be accessible to an educated reader but sophisticated enough to get you rethinking everything you thought you knew about terrorism. That’s what it did for me.
Terror and Taboo is about the mythology of terrorism; it is an exploration of the ways we talk about terrorism. It offers incontestable evidence to support the idea that we give power to terrorism by the way we write and talk about it. According to Zulaika and Douglass, we make terrorism worse by the way we represent it in the media and in everyday conversation. Through their examination of terrorism, they propose to remove the taboos surrounding terrorism. Terror and Taboo is full of examples to ground the authors premise, ranging from specific examples, such as tendency to talk more…
An Italian Feast celebrates the cuisines of the Italian provinces from Como to Palermo. A culinary guide and book of ready reference meant to be the most comprehensive book on Italian cuisine, and it includes over 800 recipes from the 109 provinces of Italy's 20 regions.
I am an emeritus professor of Russian and modern European history with twenty-five years of teaching and research experience, and I’ve been teaching the history of terrorism for almost that long. I am drawn to the field because it gives me a prism through which to explore nearly every topic in modern history that I’m passionate about: violence, extremism, the growth of the state, the proliferation of modern ideologies, and so on. In fact, I could teach most of my courses, including the survey of European history, almost entirely through the lens of terrorism, which is a sobering thought!
Even though it was written in 2007, Wright’s book on the 9/11 terror attacks and their back story remains the single best work on the subject. Wright combines big-picture historical analysis with a journalist’s eye for detail and a novelist’s flair for psychology and storytelling.
I have read nothing since that draws together as well all the myriad strains of this complex and earth-shattering story. This is the book I go back to to help me think about the single most important event so far of the 21st century.
NATIONAL BESTSELLER • PULITZER PRIZE WINNER • A “heart-stopping account of the events leading up to 9/11” (The New York Times Book Review), this definitive history explains in gripping detail the growth of Islamic fundamentalism, the rise of al-Qaeda, and the intelligence failures that culminated in the attacks on the World Trade Center.
One of the New York Times’s 100 Best Books of the 21st Century
In gripping narrative that spans five decades, Lawrence Wright re-creates firsthand the transformation of Osama bin Laden and Ayman al-Zawahiri from incompetent and idealistic soldiers in Afghanistan to leaders of the most successful terrorist…
I became passionate about this subject when I was at university and I realised that so many revolutions that were conducted in the name of high ideals ended up involving considerable suffering and death on the part of the ordinary people. And not just the ordinary people, but the revolutionaries as well. Why, I wondered, was this the case, and did it mean, as many in the 1960s and 1970s argued, that revolution was ultimately self-defeating? The quest to answer these questions remains on-going, but the books I have suggested have helped me to make some headway towards a resolution.
I found this comparative study of England, France and Russia an elegant and theoretically sophisticated analysis of three of what are considered to be the “great revolutions”.
It is a 2014 reworking of the 1938 classic by Crane Brinton and, like its predecessor, its great strength is in its comparative historical analysis. I loved the depth of historical analysis of each of the case studies, with sufficient detail to enable me at times to reach different conclusions from the author.
It was also able to go beyond Brinton’s original, in terms both of its historical detail and theoretical sweep. Its ambition, grounded in the case studies, was exhilarating.
I became passionate about this subject when I was at university and I realised that so many revolutions that were conducted in the name of high ideals ended up involving considerable suffering and death on the part of the ordinary people. And not just the ordinary people, but the revolutionaries as well. Why, I wondered, was this the case, and did it mean, as many in the 1960s and 1970s argued, that revolution was ultimately self-defeating? The quest to answer these questions remains on-going, but the books I have suggested have helped me to make some headway towards a resolution.
This is a terrific book that transformed our thinking about revolution. A comparative study of France, Russia, and China, it adopts a structural approach to revolution rather than seeing it as a result of the actions of particular revolutionaries.
What I found stimulating about this book was the way it brought together the role of the state and the impact of international factors in bringing about revolution. Its argument, while not without shortcomings, moved our understanding of revolution onto a richer and more complex theoretical basis than it had been before. A major work bringing the study of the state and the study of revolution together in an intellectually exciting way.
State structures, international forces, and class relations: Theda Skocpol shows how all three combine to explain the origins and accomplishments of social-revolutionary transformations. Social revolutions have been rare but undeniably of enormous importance in modern world history. States and Social Revolutions provides a new frame of reference for analyzing the causes, the conflicts, and the outcomes of such revolutions. It develops a rigorous, comparative historical analysis of three major cases: the French Revolution of 1787 through the early 1800s, the Russian Revolution of 1917 through the 1930s, and the Chinese Revolution of 1911 through the 1960s. Believing that existing theories…
Benghazi: A New History is a look back at the enigmatic 2012 attack on the US mission in Benghazi, Libya, its long-tail causes, and devastating (and largely unexamined) consequences for US domestic politics and foreign policy. It contains information not found elsewhere, and is backed up by 40 pages of…
My fascination with the relationship between Rome and America grows out of the work I have done on early American culture, contemporary political thought, and ancient Rome. My most recent work, Rome and America: Communities of Strangers, Spectacles of Belonging, took shape through a lot of conversations over the years with friends and colleagues about the different tensions I saw in Roman politics and culture around questions of national identity, tensions that I saw being played out in the United States. I don’t like tidy histories. I am drawn to explorations of politics and culture that reveal the anxieties and dissonance that derive from our own attempt to resolve our incompleteness.
I first encountered this book in my senior seminar in college. Little did I know how much Hannah Arendt’s works would figure into my own thinking and writing. In On Revolution, Arendt provides a provocative interpretation of how the American founders looked to Rome, specifically Virgil, for their own understanding of founding. My current book begins with Arendt’s insight but departs substantially from her conclusion.
Tracing the gradual evolution of revolutions, Arendt predicts the changing relationship between war and revolution and the crucial role such combustive movements will play in the future of international relations.
She looks at the principles which underlie all revolutions, starting with the first great examples in America and France, and showing how both the theory and practice of revolution have since developed. Finally, she foresees the changing relationship between war and revolution and the crucial changes in international relations, with revolution becoming the key tactic.
I became passionate about this subject when I was at university and I realised that so many revolutions that were conducted in the name of high ideals ended up involving considerable suffering and death on the part of the ordinary people. And not just the ordinary people, but the revolutionaries as well. Why, I wondered, was this the case, and did it mean, as many in the 1960s and 1970s argued, that revolution was ultimately self-defeating? The quest to answer these questions remains on-going, but the books I have suggested have helped me to make some headway towards a resolution.
I love this book because it is a passionate statement about revolution in the middle of the twentieth century by one of the foremost philosophers of our time.
The book is stimulating because of the depth of reasoning and clarity of argument, but also because it continually stimulates me to argue with it. Without doubt, a classic of its genre and one that, while not always easy to read, I found hard to put down.
I became passionate about this subject when I was at university and I realised that so many revolutions that were conducted in the name of high ideals ended up involving considerable suffering and death on the part of the ordinary people. And not just the ordinary people, but the revolutionaries as well. Why, I wondered, was this the case, and did it mean, as many in the 1960s and 1970s argued, that revolution was ultimately self-defeating? The quest to answer these questions remains on-going, but the books I have suggested have helped me to make some headway towards a resolution.
I loved this 2019 mainly theoretical study because of the ambition it reflected and the major advances it provided. Lawson’s distinctions between revolutionary situations, revolutionary trajectories, and revolutionary outcomes provide an innovative framework for understanding revolutions.
Its analytical methodology, combined with some case studies, constitutes an immensely rich and engaging study of revolution, which helped to clarify much of my own thinking on this subject. This combination of theory and case studies made this a joy to read.
It didn’t begin with Donald Trump. When the Republican Party lost five straight presidential elections during the 1930s and 1940s, three things happened: (1) Republicans came to believe that presidential elections are rigged; (2) Conspiracy theories arose and were believed; and (3) The presidency was elevated to cult-like status.
My passion for 19th-century French art, literature, and social history was enkindled in academia, but when my doctoral research uncovered the remarkable story of a forgotten 19th-century courtesan, I set out on a career in biography. During the 19th century, the ‘woman question’ was marked by both radical change and fierce dispute. Based on careful research, my writing seeks to lift this history out of the dusty annals of academia and bring its characters and events vividly to life for the 21st-century reader. My books introduce real women, piecing their stories back together in intimate detail so that readers can really share their successes and frustrations.
A dusty bundle of 150-year-old letters found in a deserted house in rural France forms the premise of this intriguing literary hybrid. Author Gillian Tindall beckons us to follow her on an enthralling, real-life detective story, as she uncovers the life and loves of the letters’ addressee, an obscure provincial innkeeper’s daughter named Célestine Chaumettte. As she pieces Célestine’s story together, Tindall breathes life back into a whole slice of history and a community now vanished. A rich cast of forgotten characters springs from the pages as we see, taste, and smell the many textures of rural society in 19th-century France, along with the seasons and cycles that governed it. This evocative, haunting account of a country girl’s experience and place within this world really is social history at its best.
Seven marriage proposals written to Celestine in the early 1860s, and carefully preserved by her, offer a glimpse of rural nineteenth century French life
