100 books like Peyote

It just blows my mind any time I read it, the same way it did the first time. Huxley was way ahead of his time when he wrote this influential book, and he was one of the first prophets of the New Age and the Age of Consciousness.

I was deeply touched by his intimate descriptions of his own experiences with LSD and Mescaline and the way it opened his mind to understanding the complexities of our consciousness beyond our regular and daily way of perceiving the world.

One of my favorite rock bands, The Doors, is named after this book, and it gives me ultimate pleasure to listen to Jim Morrison while reading it. What an experience! 

Kay Parley is a remarkable woman. Her book takes readers through her amazing life and the diverse experiences she encountered in an effort to make sense of her family history of psychiatric illness, her own institutionalization, and later her role as a psychiatric nurse and psychedelic guide. Against contemporary medical advice, Parley took LSD in Saskatchewan with Frances Huxley (Aldous’ nephew), and in this book, she explains how it gave her insights into her own excursions into madness and how to be a gentle guiding force for others who experienced disorientation, whether through illness or through mind-altering drugs.

This is the first volume of lecture notes from the infamous Alexander (Sasha) Shulgin, “inventor” of MDMA “ecstasy or molly”. Sasha and his wife Ann are well known in the world of psychedelics for their publications based on Sasha’s incredible knowledge of chemistry, Ann’s capacity to integrate experiences, and their shared contributions to the world of psychedelia. This new book, with an introduction from Mariavittoria Mangini, is a ‘warts and all’ introduction to the chemistry of mind alteration. It is highly accessible, at times comical, and a fascinating opportunity to voyeuristically sit in on a series of Shulgin lectures that promises to pique your curiosity about our chemical lives.

Anthropological fieldwork is not restricted to isolated indigenous people in remote areas. Anthropologists study scientists in university research labs. Langlitz did a remarkable feat: He immersed himself in the research activities of two laboratories studying psychedelic effects on humans and animals. Through this participation in everyday work, he delineated contextual sociological and psychological factors of what made it possible for researchers to be allowed to give healthy human subjects and patients with psychiatric problems mind-altering drugs in the lab and what motivates researchers to go into these frontier areas of research. LSD, psilocybin, and ayahuasca are studied again scientifically. What made that possible? Langlitz gives answers.

This indispensable pair of companion volumes created by the Shulgins and known by their acronyms represent a literary and alchemical “gold mine.” Committed to the synthesis and assaying of hundreds of new compounds, chemist Alexander Shulgin dedicated his life to the public dissemination of potential psychotherapeutic aids, most notably MDMA (which he synthesized). A collaboration with his wife, Ann, these books represent Shulgins’ life achievement. They include detailed and precise reports by the Shulgins and the psychonautical group of friend-volunteers who bioassayed newly discovered molecules. PiHKAL ("Phenethylamines I Have Known and Loved”) focuses on psychoactive phenethylamine chemical derivatives, and TiHKAL ("Tryptamines I Have Known and Loved”) focuses on tryptamines. The books are arranged into two parts. The first part of both volumes is fictionalized autobiography. In PiHKAL, the couple shares their accounts of their chemically augmented romance, including thoroughly endearing portraits of their experience with mescaline in Golden Gate… show more.

When I first dipped my toes in the psychedelic pool, I was motivated by curiosity—I just wanted to experience new “flavors” of consciousness. I had no need of healing (or so I thought), and as a science-minded skeptic I certainly was not hunting spiritual experiences.

Two things changed my mind. The first was psychedelics themselves, which upon the first dose proved to be powerful agents of transformation. The second was this insightful gem of a book, which made me realize that “spirituality” need not conflict with science or rationality. Indeed, one of the great values of psychedelics is to provide irrational experiences that transcend our limited notions of what is true, possible, or real.

Alan Watts was a brilliant speaker and philosophical entertainer whose talks about spiritual topics have inspired millions. In The Joyous Cosmology, published at the beginning of the psychedelic Sixties, he distilled the psychedelic experience down to… show more.

I read this book back in the late '90s when I was just beginning to study herbalism (with a teacher very aligned with plant spirit wisdom). It was a highly significant book in expanding my version of what herbalism can be when practiced in union and cocreation with plants. When I flick back through it now, I see so many aspects of my current shamanic herbalism practice reflected back at me and realise how formative it was to my learning. Highly recommended.  

When I was conducting research for my own book, Plants of the Gods never left my desk and accrued an alarming number of bookmarks and footnotes. This is the reference book on nature’s extensive pharmacy of psychedelics. But don’t expect a dry textbook—this is immensely readable and bursting with color illustrations.

All three of the authors were giants in various fields psychedelic research. Swiss chemist Albert Hofmann discovered LSD and was the first to identify the active compounds in magic mushrooms. Richard Evans Schultes, a biologist and the father of ethnobotany, was the first Westerner to study ayahuasca in the Amazon. Christian Rätsch was a world-renowned anthropologist and writer.

Their iconic collaboration transcends the genre of reference book, and brings the exciting world of natural psychedelics to life.

Davis’ style is analytical swank and this excavation of the 1970s is his odyssean opus. High Weirdness is a fascinating trip of a book in which the psychedelic epiphanies and freak experiences of Terence McKenna, Robert Anton Wilson, and Philip K. Dick are each explored and compared for their extraordinary contributions to “consciousness culture,” and for their entrees on the radical form of realism Davis calls “weird naturalism.” The book serves as a remarkable introduction to each of the trio upon whom Davis has made extensive study, from the epicenter of the weird that was the 1971 Experiment at La Chorrera, to the origins and impact of the Discordian “mindfuck,” to Dick’s “perturbations in the reality field,” notably the 1974 events he named “2-3-74.” In the literature, philosophy, and practice of each we see “freak bricoleurs cobbling together their own technologies of the self.” Across this extensive freakography, we have… show more.

This little-known paperback journals the psychedelic exploits of its pseudonymous author, a young bookkeeper who is equally adept at traversing far-out realms of consciousness and, crucially, writing about them.

Each of the twelve short chapters focuses on a unique combination of an obscure “research chemical”—a designer hallucinogen that has not gone mainstream—and a public art exhibit or concert. The result is outstanding. This little volume offers a peek into the life and mind of an avid psychonaut who, thanks to his insightful, relatable tone and strong writing, should appeal equally to trippers and teetotalers alike.