23 books like Plants of the Gods

When I first dipped my toes in the psychedelic pool, I was motivated by curiosity—I just wanted to experience new “flavors” of consciousness. I had no need of healing (or so I thought), and as a science-minded skeptic I certainly was not hunting spiritual experiences.

Two things changed my mind. The first was psychedelics themselves, which upon the first dose proved to be powerful agents of transformation. The second was this insightful gem of a book, which made me realize that “spirituality” need not conflict with science or rationality. Indeed, one of the great values of psychedelics is to provide irrational experiences that transcend our limited notions of what is true, possible, or real.

Alan Watts was a brilliant speaker and philosophical entertainer whose talks about spiritual topics have inspired millions. In The Joyous Cosmology, published at the beginning of the psychedelic Sixties, he distilled the psychedelic experience down to… show more.

Growing up in small-town America, I learned that psychedelics were evil poisons that would rot your brain and seduce you into addiction. As I grew older I learned about the opposition to the establishment’s War on Drugs—the punks, hippies, stoners, and other countercultural miscreants who downed ecstasy tablets like candy and flew their freak flags high.

What I did not know, and what shocked me when reading The Harvard Psychedelic Club, was that these opposing factions had once been united. In the 1960s, people were hopeful about the potential of LSD and other substances, and researchers were conducting promising research into their merits. Perhaps the most intriguing was the Harvard Psilocybin Project, led by two promising professors: Timothy Leary, before he exhorted a generation to “turn on, tune in, drop out”, and Richard Alpert, who had not yet rechristened himself as self-help guru Ram Dass.

It's hard to believe now,… show more.

There are plenty of academic tomes about psychedelics—their chemistry, their medical applications, their cultural impact, and so on. I was hunting for something more personal: stories of people’s experiences while zonked out of their gourds. What I found was this aptly named collection of tripping stories, with chapters submitted by writers from all walks of life.

It's a sipping book—at over 500 pages, it’s one you take a chapter at a time, not devour cover to cover. What makes the book special is its remarkable curation: the stories are diverse, covering the full gamut of psychedelic experiences from spiritual nirvana to hellish ordeals. Some stories struck me as stronger than others, but thanks to the editor’s deft hand, the prose always sparkles.

Like a good acid trip, the overall effect is stimulating and emotionally satisfying. But unlike a real trip, this vicarious ride is one you can pause and resume… show more.

This little-known paperback journals the psychedelic exploits of its pseudonymous author, a young bookkeeper who is equally adept at traversing far-out realms of consciousness and, crucially, writing about them.

Each of the twelve short chapters focuses on a unique combination of an obscure “research chemical”—a designer hallucinogen that has not gone mainstream—and a public art exhibit or concert. The result is outstanding. This little volume offers a peek into the life and mind of an avid psychonaut who, thanks to his insightful, relatable tone and strong writing, should appeal equally to trippers and teetotalers alike.

When I first read the 1975 edition of the 1963 City Lights classic, The Yage Letters, it was an unaccompanied and unabridged dive into two of the best minds of the Beat Generation. There was no contextual introduction, nor appendices, just a perplexing series of epistolatory “letters” exchanged as Burroughs searched for yagé (aka ayahuasca) in the Putumayo region of the Amazon in 1953, and Ginsberg followed suit seven years later (notably the McKenna brothers followed suit ten years after that). This extraordinary little book began with Burroughs writing to Ginsberg from the Hotel Colón on January 15 (“Dear Allen, I stopped off here to have my piles out”), and ended back in Panama with the epilogue “Am I Dying, Meester?” a flickering collage of memories sampled from earlier letters.

A few years later, the expanded 2006 Redux edition was published, featuring an introduction by Oliver Harris which offers an… show more.

More on the wacky side, and far more entertaining, is Terence McKenna’s True Hallucinations: Being an Account of the Author’s Extraordinary Adventures in the Devil’s Paradise. For those who will never try “heroic doses” of psilocybin mushrooms deep in the Colombian jungle, this is a wild, vicarious ride, an amalgam of science, literature, myth, and exotica from an adventurer whose genuine inquisitiveness in things psychedelic goes hand in hand with mythomania—what an exuberant explosion of literary and philosophical high kitsch! If not persuaded, there follows the endorsement from The New York Times: “The polysyllabic sentences he lards with intellectual references are an attempt to lend credibility to the otherwise debunked subject of drugs.” Yes, a hatchet job from The New York Times could not make for a more valuable endorsement.

Davis’ style is analytical swank and this excavation of the 1970s is his odyssean opus. High Weirdness is a fascinating trip of a book in which the psychedelic epiphanies and freak experiences of Terence McKenna, Robert Anton Wilson, and Philip K. Dick are each explored and compared for their extraordinary contributions to “consciousness culture,” and for their entrees on the radical form of realism Davis calls “weird naturalism.” The book serves as a remarkable introduction to each of the trio upon whom Davis has made extensive study, from the epicenter of the weird that was the 1971 Experiment at La Chorrera, to the origins and impact of the Discordian “mindfuck,” to Dick’s “perturbations in the reality field,” notably the 1974 events he named “2-3-74.” In the literature, philosophy, and practice of each we see “freak bricoleurs cobbling together their own technologies of the self.” Across this extensive freakography, we have… show more.

While this book is not about the use of psychedelics, I loved how this book on astral travel provided me with expansive maps of what realms and beings can be explored in the infinitude of consciousness when using psychedelics.

Leland provided me insights into a long list of energetically advanced beings, whom he defines by their function, who can be called into psychedelic sessions for guidance and help. He also taught me how my biography and cultural beliefs can create the visual personal experience of cosmic energies experienced during psychonautical explorations.

Learning the nuances of using thought forms to create my immediate reality and experience was of the greatest value to me: awareness follows thought, and when out of the body, thought manifests itself instantly.

I loved how this book provided me with the most expansive maps of the territory of consciousness to be explored using psychedelics. In the two-volume set, Stanislav Grof summarizes his lifetime’s wisdom of personal discovery and working with thousands of people using high-dose psychedelics and Holotropic Breathwork.

I learned about the paramountcy of set and setting and how my biography, including prenatal and ancestral roots, can influence my psychonautical exploration. I further learned about how trauma is stored in the body as systems of condensed experience (COEXs), how it can be released when using psychedelics, other benefits and challenges of using psychedelics, and the nature of the spiritual emergency. Grof also taught me more about navigating archetypes and the cosmos and connecting to the powers of synchronicity.

This book is at the leading edge of providing expert insights and techniques for advanced use of psychedelics, particularly 5-MeO-DMT. Martin Ball validated the profundity of my years of working with psychedelics and fractal energetic yoga. He provided me with new techniques and thought forms for working one-on-one with others in sharing consciousness, clearing energetic blockages, and delving into the infinitude of nonduality.

I found his description of the ego as an energetic construct particularly valuable for understanding how we navigate the physical world and its positive and negative impact on the body's energetics. I also benefited from his knowledge of the opportunities and challenges associated with using psychedelics.