Fans pick 29 books like Tripping

When I first dipped my toes in the psychedelic pool, I was motivated by curiosity—I just wanted to experience new “flavors” of consciousness. I had no need of healing (or so I thought), and as a science-minded skeptic I certainly was not hunting spiritual experiences.

Two things changed my mind. The first was psychedelics themselves, which upon the first dose proved to be powerful agents of transformation. The second was this insightful gem of a book, which made me realize that “spirituality” need not conflict with science or rationality. Indeed, one of the great values of psychedelics is to provide irrational experiences that transcend our limited notions of what is true, possible, or real.

Alan Watts was a brilliant speaker and philosophical entertainer whose talks about spiritual topics have inspired millions. In The Joyous Cosmology, published at the beginning of the psychedelic Sixties, he distilled the psychedelic experience down to… show more.

Growing up in small-town America, I learned that psychedelics were evil poisons that would rot your brain and seduce you into addiction. As I grew older I learned about the opposition to the establishment’s War on Drugs—the punks, hippies, stoners, and other countercultural miscreants who downed ecstasy tablets like candy and flew their freak flags high.

What I did not know, and what shocked me when reading The Harvard Psychedelic Club, was that these opposing factions had once been united. In the 1960s, people were hopeful about the potential of LSD and other substances, and researchers were conducting promising research into their merits. Perhaps the most intriguing was the Harvard Psilocybin Project, led by two promising professors: Timothy Leary, before he exhorted a generation to “turn on, tune in, drop out”, and Richard Alpert, who had not yet rechristened himself as self-help guru Ram Dass.

It's hard to believe now,… show more.

This little-known paperback journals the psychedelic exploits of its pseudonymous author, a young bookkeeper who is equally adept at traversing far-out realms of consciousness and, crucially, writing about them.

Each of the twelve short chapters focuses on a unique combination of an obscure “research chemical”—a designer hallucinogen that has not gone mainstream—and a public art exhibit or concert. The result is outstanding. This little volume offers a peek into the life and mind of an avid psychonaut who, thanks to his insightful, relatable tone and strong writing, should appeal equally to trippers and teetotalers alike.

When I was conducting research for my own book, Plants of the Gods never left my desk and accrued an alarming number of bookmarks and footnotes. This is the reference book on nature’s extensive pharmacy of psychedelics. But don’t expect a dry textbook—this is immensely readable and bursting with color illustrations.

All three of the authors were giants in various fields psychedelic research. Swiss chemist Albert Hofmann discovered LSD and was the first to identify the active compounds in magic mushrooms. Richard Evans Schultes, a biologist and the father of ethnobotany, was the first Westerner to study ayahuasca in the Amazon. Christian Rätsch was a world-renowned anthropologist and writer.

Their iconic collaboration transcends the genre of reference book, and brings the exciting world of natural psychedelics to life.

This book chronicles the heroic journey of Christopher Bache’s 73 high-dose LSD sessions over twenty years and how these sessions impacted his life.

His story was a testament to me of the incredible hard work and persistence required to clear the body of energetic blockages when using psychedelics to reach the highest states of consciousness, including tapping into the cosmic creative principle of the living universe, exploring hell and heavenly realms, and nonduality. I loved how compelling and inspiring Bache’s story is.

Anthropological fieldwork is not restricted to isolated indigenous people in remote areas. Anthropologists study scientists in university research labs. Langlitz did a remarkable feat: He immersed himself in the research activities of two laboratories studying psychedelic effects on humans and animals. Through this participation in everyday work, he delineated contextual sociological and psychological factors of what made it possible for researchers to be allowed to give healthy human subjects and patients with psychiatric problems mind-altering drugs in the lab and what motivates researchers to go into these frontier areas of research. LSD, psilocybin, and ayahuasca are studied again scientifically. What made that possible? Langlitz gives answers.

I read this wonderful book when I was a teenager, and it had a lot of influence on me. I still read it again and again and gain a lot from it.

This is one of the earliest descriptions available of a meeting with a Mexican shaman, and the teachings of that shaman. It vividly describes the way the shaman acts, thinks and operates, and this is so remote and alien from modern Western thinking that it made me realize that alternative ways of perceiving realities do exist. 

Regardless of what some say, I am confident it really happened and that the descriptions are coherent and true. What a book! This is really a book for departure. 

If all my choices so far have been, in some way, about the psychedelic experience, this is a practical hands-on guide about how to occasion one yourself. Psychedelics can be consumed safely, but there are attendant risks, not least from their continued illegality in many parts of the world. Vayne, who has decades of experience as a psychedelic user and ritual technician, talks the reader through recommended ways to prepare for a psychedelic experience, how to navigate what subsequently unfolds, and how to integrate it afterwards. This is the indispensable guide for the psy-curious, and even better it comes with a cover designed by legendary British psychedelic comic artist, Pete Loveday. 

Davis’ style is analytical swank and this excavation of the 1970s is his odyssean opus. High Weirdness is a fascinating trip of a book in which the psychedelic epiphanies and freak experiences of Terence McKenna, Robert Anton Wilson, and Philip K. Dick are each explored and compared for their extraordinary contributions to “consciousness culture,” and for their entrees on the radical form of realism Davis calls “weird naturalism.” The book serves as a remarkable introduction to each of the trio upon whom Davis has made extensive study, from the epicenter of the weird that was the 1971 Experiment at La Chorrera, to the origins and impact of the Discordian “mindfuck,” to Dick’s “perturbations in the reality field,” notably the 1974 events he named “2-3-74.” In the literature, philosophy, and practice of each we see “freak bricoleurs cobbling together their own technologies of the self.” Across this extensive freakography, we have… show more.

I loved how this book provided me with the most expansive maps of the territory of consciousness to be explored using psychedelics. In the two-volume set, Stanislav Grof summarizes his lifetime’s wisdom of personal discovery and working with thousands of people using high-dose psychedelics and Holotropic Breathwork.

I learned about the paramountcy of set and setting and how my biography, including prenatal and ancestral roots, can influence my psychonautical exploration. I further learned about how trauma is stored in the body as systems of condensed experience (COEXs), how it can be released when using psychedelics, other benefits and challenges of using psychedelics, and the nature of the spiritual emergency. Grof also taught me more about navigating archetypes and the cosmos and connecting to the powers of synchronicity.