Fans pick 23 books like PiHKAL

More on the wacky side, and far more entertaining, is Terence McKenna’s True Hallucinations: Being an Account of the Author’s Extraordinary Adventures in the Devil’s Paradise. For those who will never try “heroic doses” of psilocybin mushrooms deep in the Colombian jungle, this is a wild, vicarious ride, an amalgam of science, literature, myth, and exotica from an adventurer whose genuine inquisitiveness in things psychedelic goes hand in hand with mythomania—what an exuberant explosion of literary and philosophical high kitsch! If not persuaded, there follows the endorsement from The New York Times: “The polysyllabic sentences he lards with intellectual references are an attempt to lend credibility to the otherwise debunked subject of drugs.” Yes, a hatchet job from The New York Times could not make for a more valuable endorsement.

Acid Dreams: The Complete Social History of LSD, the CIA, the Sixties and Beyond is one of the best books I’ve ever read. Even though I worked in Naval intelligence while I was on active duty in Germany, during the Cold War, I was still surprised at what Acid Dreams revealed about the US government and how for example, government officials were actively searching for a drug that would make American soldiers more amenable to killing. The book details how the government set out to destroy the black culture and imprison young black leaders for mostly minor drug offenses. It further explores the ways the government secretly studied the effects of LSD on its citizens. I loved this book because it opens the reader's eyes to the radical ways some government factions tried to manipulate the masses and deceive them, using the guise of the greater good as justification.

When I first read the 1975 edition of the 1963 City Lights classic, The Yage Letters, it was an unaccompanied and unabridged dive into two of the best minds of the Beat Generation. There was no contextual introduction, nor appendices, just a perplexing series of epistolatory “letters” exchanged as Burroughs searched for yagé (aka ayahuasca) in the Putumayo region of the Amazon in 1953, and Ginsberg followed suit seven years later (notably the McKenna brothers followed suit ten years after that). This extraordinary little book began with Burroughs writing to Ginsberg from the Hotel Colón on January 15 (“Dear Allen, I stopped off here to have my piles out”), and ended back in Panama with the epilogue “Am I Dying, Meester?” a flickering collage of memories sampled from earlier letters.

A few years later, the expanded 2006 Redux edition was published, featuring an introduction by Oliver Harris which offers an… show more.

Davis’ style is analytical swank and this excavation of the 1970s is his odyssean opus. High Weirdness is a fascinating trip of a book in which the psychedelic epiphanies and freak experiences of Terence McKenna, Robert Anton Wilson, and Philip K. Dick are each explored and compared for their extraordinary contributions to “consciousness culture,” and for their entrees on the radical form of realism Davis calls “weird naturalism.” The book serves as a remarkable introduction to each of the trio upon whom Davis has made extensive study, from the epicenter of the weird that was the 1971 Experiment at La Chorrera, to the origins and impact of the Discordian “mindfuck,” to Dick’s “perturbations in the reality field,” notably the 1974 events he named “2-3-74.” In the literature, philosophy, and practice of each we see “freak bricoleurs cobbling together their own technologies of the self.” Across this extensive freakography, we have… show more.

This book is at the leading edge of providing expert insights and techniques for advanced use of psychedelics, particularly 5-MeO-DMT. Martin Ball validated the profundity of my years of working with psychedelics and fractal energetic yoga. He provided me with new techniques and thought forms for working one-on-one with others in sharing consciousness, clearing energetic blockages, and delving into the infinitude of nonduality.

I found his description of the ego as an energetic construct particularly valuable for understanding how we navigate the physical world and its positive and negative impact on the body's energetics. I also benefited from his knowledge of the opportunities and challenges associated with using psychedelics.

When I first dipped my toes in the psychedelic pool, I was motivated by curiosity—I just wanted to experience new “flavors” of consciousness. I had no need of healing (or so I thought), and as a science-minded skeptic I certainly was not hunting spiritual experiences.

Two things changed my mind. The first was psychedelics themselves, which upon the first dose proved to be powerful agents of transformation. The second was this insightful gem of a book, which made me realize that “spirituality” need not conflict with science or rationality. Indeed, one of the great values of psychedelics is to provide irrational experiences that transcend our limited notions of what is true, possible, or real.

Alan Watts was a brilliant speaker and philosophical entertainer whose talks about spiritual topics have inspired millions. In The Joyous Cosmology, published at the beginning of the psychedelic Sixties, he distilled the psychedelic experience down to… show more.

This editorial team has worked tirelessly to promote informed discussions about psychedelic plant medicines. Peyote is one of their many published books that takes seriously the need to consider issues of Indigenous reciprocity, gender inclusion, cultural context, and environmental sustainability in the world of psychedelics. Psychedelic justice is not simply about consuming plant medicines but involves a reciprocal set of relationships that honour a long and often disturbing history of cultural appropriation and psychedelic tourism.

It just blows my mind any time I read it, the same way it did the first time. Huxley was way ahead of his time when he wrote this influential book, and he was one of the first prophets of the New Age and the Age of Consciousness.

I was deeply touched by his intimate descriptions of his own experiences with LSD and Mescaline and the way it opened his mind to understanding the complexities of our consciousness beyond our regular and daily way of perceiving the world.

One of my favorite rock bands, The Doors, is named after this book, and it gives me ultimate pleasure to listen to Jim Morrison while reading it. What an experience! 

When I was conducting research for my own book, Plants of the Gods never left my desk and accrued an alarming number of bookmarks and footnotes. This is the reference book on nature’s extensive pharmacy of psychedelics. But don’t expect a dry textbook—this is immensely readable and bursting with color illustrations.

All three of the authors were giants in various fields psychedelic research. Swiss chemist Albert Hofmann discovered LSD and was the first to identify the active compounds in magic mushrooms. Richard Evans Schultes, a biologist and the father of ethnobotany, was the first Westerner to study ayahuasca in the Amazon. Christian Rätsch was a world-renowned anthropologist and writer.

Their iconic collaboration transcends the genre of reference book, and brings the exciting world of natural psychedelics to life.

I loved how this book provided me with the most expansive maps of the territory of consciousness to be explored using psychedelics. In the two-volume set, Stanislav Grof summarizes his lifetime’s wisdom of personal discovery and working with thousands of people using high-dose psychedelics and Holotropic Breathwork.

I learned about the paramountcy of set and setting and how my biography, including prenatal and ancestral roots, can influence my psychonautical exploration. I further learned about how trauma is stored in the body as systems of condensed experience (COEXs), how it can be released when using psychedelics, other benefits and challenges of using psychedelics, and the nature of the spiritual emergency. Grof also taught me more about navigating archetypes and the cosmos and connecting to the powers of synchronicity.